The Power of Authority: How We Defeat the Antichrist

And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him. That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand. Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition, Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God. Remember you not, that when I was yet with you, I told you these things? And now you know what withholdeth, that he may be revealed in his time. For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way. And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him, Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying: That all may be judged who have not believed the truth, but have consented to iniquity (2 Thessalonians, 2).

Jesus Christ, the omnipotent, came to save us from enslavement to power. He did this by overpowering the powers of this world, not with His almighty power, but with his divine authority. When he told Pilate that He could at any moment summon legions of angels to defend Him, but would not do so due to His Kingdom being “not of this world,” He was telling Pilate and us that authority trumps power, and the kingdom based upon true authority is sovereign over all others. The Jews rejected Him because they worshipped power, their own, and He both refused to join in their idolatry and unmasked it as such. The Jewish leaders crucified Authority itself, and any person from that day on who knowingly and deliberately rejects the divine authority of Jesus Christ does the same.

There were foreshadowings of Christ’s unmasking of power without authority in both the Old Testament—consider Jerimiah’s call to surrender and Isaiah’s Suffering Servant—and in pagan literature, the Iliad being, as Simone Weil has shown, an unmasking of the collective suicidal delusion of the archaic worship of force, with the reconciliation between Achilleus and Priam hinting at the transcending of this worship. But it was the Passion of Our Lord, the ultimate epiphany of power with no authority in His murderers, and authority with no power in His crucified helplessness, that fully unmasked and conquered the satanic system of the sovereignty of power with no authority and authority annihilated by power. It would take a thousand years or so for the pagan-power system to be fully repressed (but certainly not destroyed, for both anti-Christian Judaism and paganism lived on underground, as it were) and the Christian system to be substantially incarnated in Western society (to read an incomparable study of this transformation, see Andrew Willard Jones’ The Two Cities). But as Jones demonstrates, the deterioration and fragmentation of the Medieval system of universal peace over violent conflict and divine authority over demonic power in the fourteenth century within the metaphysical acid of nominalism led to Protestantism, confessionalization, the “Wars of Religion,” and the rise of the sovereign nation-state, in which spiritual power was made subservient to temporal power. Well before the manifestly diabolical French Revolution, the pagan power system was for all intents and purposes back, though now wielded by Christian sovereigns and peoples, as he writes:

After this period, the relationship between rulers and their subjects changed. Previously, people tended to have overlapping religious and political loyalties and associations. No one ruler could claim all of a person’s obedience. Instead, societies tended to be diverse, with local authorities, such as the local lord and bishop, sharing most direct authority, and with these small groupings united into larger ones in similarly diverse ways. Any given person had a wide range of relationships with a wide range of authorities, including universal authorities, such as the emperor and the pope, that transcended all local power. Now, however, it was agreed that the people of each country were solely subject to a single state. This was not a division of religion from politics because nearly all the states of Europe were confessional states, with highly centralized churches, but it was the positioning of politics, of the temporal power, as the only real human power. The spiritual was entirely subservient to it and operated entirely within its bounds. Each country would decide what religion was and how it would function inside its own borders, and other countries were indifferent to its actions. Wars between countries, then, would no longer be over spiritual things but over merely temporal things like natural resources, power, or eventually ideology.

“The temporal power as the only real human power.” This has been the case ever since, and it has only become more pronounced and institutionalized. Unless it is institutionally reversed, with power in complete submission to authority, no personal or private employment of power, however benevolent, graced, and aimed at the Good, will do the amount of good that is required and desired by God. And such a reversal now cannot be accomplished by the employment of merely human power, just as the original overthrow of the system by Jesus was not accomplished by power. It can only be accomplished by the omnipotence of authority, ultimately of truth, which is to say, by the authority of truth taking the place of power in both the souls of individuals and society at large.

The scamdemic was the global enthronement of power without authority, and was permitted by God as a trial and test for Christians in preparation for the reign of Antichrist, a trial and test which they, as a whole, failed. By now, it is clear to many of those—but not enough!—who knew right at the beginning that the pandemic was based upon lies, a coordinated and orchestrated psy-op, that it was and is something even more evil than this, namely, an all-out war by the satanic elite against, literally, the whole world, to end in the death of billions and the complete physical and spiritual enslavement of the rest. But though the enemy employs massive and deadly physical terrorism as a tactic, its main goal, getting its marching orders from Lucifer himself, is the damnation of souls. Thus, its main weapons are not physical, but psychological and spiritual—intimidation and seduction. They are now winning this war, in my estimation, for the masses of the world have capitulated to its intimidation and seduction. This didn’t have to happen, and it doesn’t have to happen now or in the future. They can only win the war for our souls with our free cooperation.

Just as a temptation from the Devil has power over us only to the extent it is consented to, a lie has power only when it is believed, and the most power when it is deliberately preferred to the truth. And this is precisely what happened in March 2020. Those who should and could have known better surrendered to power with no authority, knowing, or at least suspecting, that it had no authority. How do we know this? Because, by and large, the claims they made were not questioned as to their truth, and the measures that were implemented were not questioned as to their goodness. And anyone who did question them was mercilessly attacked by these unquestioners and deemed to be evil. But to accept a claim that is neither self-evidently true, previously known to be true, nor made by a credible authority without questioning it in the light of truth is to sin against and betray the authority of truth. Moreover, these claims were used to justify the use of power, what was soon to be manifested as a tyrannical and totalitarian employment of power the likes of which had never been seen in human history. But to exert or condone the use of power without questioning its goodness, a power not seen to be justified by the authority of the Good, is also to sin against and betray the authority of Truth, the Truth about the Good.

We could have defeated the whole scamdemic and all the connected evil that has ensued in its wake up to the present time, as well as conquered the enemies of Truth who now rule us with an iron grip, by simply asking questions about their eminently questionable claims and unjustified exertions of power: Is it true, based upon what I can see with my eyes and what tradition has taught me and what I know from experience about health and sickness, that we are really in the midst of a deadly pandemic? Why was a sophisticated simulation of virtually the same Covid-19 pandemic scenario held in October of 2019? Why are the hospitals putting so many people on ventilators when this was never done before and is killing more people than it is saving? Is Ivermectin really just a horse dewormer? Do masks really protect us from viruses that are way smaller than the mask mesh? Are the CDC and the WHO and Anthony Fauci and my town’s public health officer completely authorized to issue commands that trump all other authorities as well as settled law? Does the governor of my state have the right to shutdown the economy without the consent of the people and that of state representatives? Does the Pope have the right to cancel Holy Week? Why are exceptionless, and constitutionally protected rights suddenly abrogated by fiat, and at the behest of unelected, globalist bodies? Why is the sacred political principle of subsidiarity begin violated on every level? Why are doctors and scientists who question anything certain public officials claim being censored and cancelled? Why are questions being prohibited and the people who ask them treated like traitors and violent criminals?

A person asking questions regarding the claims and actions of those in power indicates that he holds the truth and the good to be ultimate authorities, not the claims and actions themselves or the people and groups who make and do them. But not only did most Christians not ask these questions, but they also mocked and persecuted those who did. If you would have asked these Christians if they believed they had personal access to the truth and the good, and the obligation and responsibility to ensure that everything they believed and every action they did or permitted to be done to them was acceptable only by the authority of the truth and the good, they would have assured you indeed they did believe such. But, as a whole, they showed only lip service to these beliefs in how they responded to an intimidating and seductive power demanding their allegiance and rewarding them for giving it. There were many, of course, due to prolonged conditioning in a culture of power worship and bereft of counteracting conditioning in sub-cultures of theistic belief and practice, who really did not believe in the authority of transcendent and absolute moral and spiritual truth and goodness, and these were sitting ducks for the totalitarian onslaught. They gave in immediately and with pleasure. But there were also many who did not explicitly or consciously believe in transcendent authority, who would have even mocked such authority as superstitious and unenlightened and oppressive, but who yet acted as if they did believe by asking truth-seeking questions to power and courageously resisting its commands—and suffering a lot for it. But the many well-formed Christians, particularly Christian leaders, had no excuse, and they committed treason against the sacred authorities they should have honored. Under the extreme duress and seduction purposely unleashed on us by the Satanists, it was difficult. But this is what it means to be a Christian. They showed their real colors—the colors of hypocrites, liars, and cowards. Some repented of their treason, but not nearly enough to make a difference. Christians lost this all-important spiritual battle, and we are not in good stead for the next one.

What the Scamdemic revealed was that the vast majority of religious believers in America were and are, underneath pious externals, either liars or cowards, for when the demand to offer the pinch of incense to the Satanic Caesar was made, they did it, showing their ultimate allegiance to Power over Authority, to Power without Authority. If all or even most of these repented, even now, I wouldn’t be writing this article. But I have seen no sign of mass repentance. If anything, there is a doubling-down. They could have asked questions, and when their questions were not answered, they could have refused to believe unjustified claims and obey unjustified commands. They freely chose and are now still freely choosing not to. I daresay Christians still can defeat this ongoing totalitarian onslaught simply by disobeying power with no authority. If we had done this in 2020, the totalitarians would either be in jail right now or dead by execution for crimes against humanity.

The scamdemic and all that came in its wake, the Globohomotrans cult, the Ukrainsane, and the CBDC program, as well as the emergence of an Antichurch fully on board with all these evils counterfeiting and attempting to replace the real Catholic Church, are all unprecedented crimes against humanity and God. But, they are only the precursor, the anti-John-the-Baptist to the Antichrist, as it were, preparing souls by a baptismal rite of mortal sin and the preaching of unrepentance for the final spiritual test and trial. Those who allowed themselves to be satanically baptized into power-worship and unrepentance will be judged, and their judgment will be their total enslavement to power without authority, the very definition of the Antichrist:

Whose coming is according to the working of Satan, in all power, and signs, and lying wonders, And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying: That all may be judged who have not believed the truth, but have consented to iniquity.

Our mission now is to fight against the precursor of Antichrist with all our strength, but not with the worldly and illusory strength of power, but only with the infinite power of authority. How do we do this? Simply by ensuring that all we say and do, any word we speak, any employment of and obedience to power is aimed first and foremost at manifesting to ourselves and to others the authority of the True and the Good, ultimately Jesus Christ and His Church. If we had all done this in 2020, the Luciferians’ war against humanity would have been defeated before it began. It is not too late now to employ the power of authority for the salvation of humanity.

We must prepare ourselves spiritually for the arrival of Antichrist and help those prepare who have received the love of truth, but who may not be quite prepared for this next and final test and trial. I fear that those who have not received the love of truth, who refused and still refuse to ask questions of power, may be lost. But we can still pray for them and must do so, for God’s mercy is infinite and incomprehensible.

Dr. Thaddeus Kozinski teaches philosophy and humanities at Memoria College. His latest books are Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos, and Words, Concepts, Reality: Aristotelian Logic for Teenagers. He writes here.

Featured: Antichrist seated on the Leviathan, from the Liber Floridus (Ghent University Library), folio 62 verso, ca. 1090-1120.

Are You Aware?

And are you aware of your unawareness?

The general public is being reduced to a state where people not only are unable to find about the truth but also become unable to search for the truth because they are satisfied with deception and trickery that have determined their convictions, satisfied with a fictitious reality created by design through the abuse of language (Josef Pieper).

Vision will blind. Severance ties. Median am I. True are all lies (Meshuggah).

There is a broad spectrum, as broad as the distance between heaven and hell, describing the level of awareness of people as to what is truly happening now in the world today, and why. The awareness abyss between those who know the truth and those who don’t is a result of many things, including bad education and formation, a culture of lies, and the effect of the innumerable choices for or against reality people have made in their lives, from the moment they became responsible for their choices, at the dawning of the age of reason, to the present moment. But the main reason for where people stand today vis-à-vis reality is the state of their souls vis-à-vis God. If I know and love God as a saint does, I will be aware of reality as it is; if I know and love God as a demon does, I will not be.

Let me try to describe the awareness of someone on the lower side of the spectrum. There are myriad varieties of these people, depending on accidents of education, culture, socio-economic status, belief system, and political leanings, but at core the lack of awareness and alienation from reality is the same for all of them, and for the same reasons. I will begin from the most specific and superficial, in terms of geopolitical awareness, and end with the most general and profound, in terms of spiritual awareness. I don’t pretend to be at the highest level of awareness, but as Plato teaches us, it is true that when we leave one cave, we do know that we’ve left it, even if there are many more to discover and escape from.

The low-level-awareness persons think that there actually was a global pandemic, and that it is, for all intents and purposes, over, as Biden has told them, thanks to the Vaccine, the wise leadership of people like Tedros and Biden and Fauci and Gates, the heroic efforts of the best and brightest scientists and doctors, and the sacrifices and cooperation of the many good, responsible, loving citizens throughout the world—and it would have been over a long time ago if it weren’t for Trump and the small number of his selfish, irresponsible, and disobedient followers, who, like spoiled children, wouldn’t lockdown and mask-up and get the shot, and who believed in and promoted conspiracy theories that endangered public health and led to many deaths that could have been avoided. Biden said that they are an imminent and grave threat to our democracy, and he told the truth.

These low-level-awareness persons think that in Ukraine the entire world is defending freedom from Russia that is led by an insane new Hitler, and who is being opposed by a courageous hero and new leader of the free world. Such persons think that Ukraine is winning and will win, thanks to American assistance, just like in World War II when America rescued the Jews and the entire world from Hitler. These persons think that once Ukraine is liberated and Russia justly punished and chastised into submission (like Germany was), we can get back to the real and most formidable evil the world is facing, climate change. Such persons are ready for all the sacrifices our leaders will ask us to do in order to bring about the final unification of the world under a global government, which will come about when divisive, racist, and outdated nations disappear; and just like with the pandemic, we will vanquish this great evil of nationhood that our unenlightened predecessors bequeathed to us, which is the final obstacle preventing us from establishing a new world order of peace and prosperity and happiness for all. Oh, and the high gas and food prices? Those will go away soon, these persons assure us, just as soon as the MAGA people are eradicated, Putin is assassinated, and everyone gets their eighth booster. Sit tight and be patient and get used to less white privilege. Eating bugs isn’t that bad. Less calories.

Such persons see the recent overturning of Roe vs. Wade as only a temporary setback in the ongoing and inexorable struggle for individual freedom, whose victory is assured and imminent, as witnessed by the exponential increase in freedom over the last decade, with the right to gender-reassignment surgery for children being only the latest triumph among many more to come. These persons await eagerly the new technological advances that will, like contraception and abortion pills, mRNA vaccines, and the Metaverse, enable humans to further evolve into full adulthood and take control over that evolution, so that the last vestiges of our imprisoning givenness can be sloughed off and we can finally become the kind of beings that we for way too long have projected onto gods and God due to the ignorance, self-hatred, and cowardice of our religious forebears. These persons like what they sees in Pope Francis, and especially the German Synod, because he is taking the Catholic Church in the right direction, although it has a lot of catching up to do.

Why these views? For the answer, we have to move from a description of these persons’ low-level, reality-averse awareness of what is happening socially, culturally, and politically to their even lower-level awareness of historical, metaphysical, and moral reality from which they derive their asinine opinions. The following is one version of their historical narrative, translated into the highfalutin English of the typical idiotic academic:

Only in secular modernity did man finally achieve his liberation from oppression and ignorance, from superstition, magic, tyranny, and priestcraft, from the dark forces of religious power, fanatical belief, and sectarianism. Man achieved this liberation primarily through the secularization of reason, morality and society, which included the separation of religion from the political order, the church from the state. Ever-increasing religious and ideological pluralism ensued as soon as men of good will were permitted to exercise freely their reason and act on their consciences. It is certainly the case that when Christendom was finally broken up in the wake of the Reformation, religiously intolerant, confessional, monarchical states emerged, but these evolved quite quickly, historically speaking, into the secular, tolerant, pluralistic, democratic states we have today. The rise of secular society after the sixteenth and seventeenth-century wars of religion was rendered possible only by the removal of religion from all positions of political significance and power. Good-willed, reasonable people were ready and willing to accept the desacralization of the state after decades of incessant bloodshed over religion. Sequestered, depoliticized, and privatized, religion and the sacred would now no longer cause war, divisiveness, and oppression, and the newly liberated, autonomous, politically secular individual could finally thrive. In the religiously tolerant, secular, pluralistic liberal democracy governed by the rights of men, not God, the sacred would still have a place and a capacity to exert influence over politics, but now it would have to coexist with the many competing sacreds residing in the same city, proliferating and dwelling together in peace precisely because none are permitted to obtain societal, cultural, and political power, let alone a monopoly on power.

In short, secular modernity was born when the archaic, violence-inducing sacred lost its public, political hegemony and influence, being relegated to the sub-political, private sphere of men’s fancies and hearts. What took its place in the public square is what should have always been there in the first place, the right of individuals to self-determination, to freedom of thought, action, speech, and religion. In modernity man had the courage and intelligence to attempt, for the first time in human history, to construct a political order not based upon the religious, the sacred. While not denying the right of every citizen to believe in a sacred, superhuman, cosmic, divine, transcendent power as the true ground of man’s existence, both personal and social, the theoreticians of the modern paradigm, people such as Machiavelli, Hobbes, Locke, Rousseau, Kant, and Madison, decided that secular values and rights, codified in a social contract, would replace any supposed power or will higher than man. And we are so thankful they did.

Such are these persons core metaphysical beliefs: Mindless Matter is all there is, well, except for my Mind, which is free and limitless, though determined by economics—but I’m free. I am a free spirit. And truth is the opinion of the powerful, which is oppressive and untrue, unless I’m in power; or perhaps it’s the opinion of the marginalized. And all opinions are equal, except those that aren’t, like Science and Critical Race Theory.

And as for morality—it’s relative, period. Except for racism and sexism and homophobia, which are absolute evils. And MAGA is evil. But good and evil are the labels of the intolerant, or the rationalizations of class consciousness, but vaccines are absolutely good and people should be forced to get them, and Putin is evil. And we today in the 21st century are morally superior to everyone who lived before us, except that we’re all equal. And abortion is good, so it should be imposed on everyone, but morality is relative. Freedom is the Good, and the Good is Freedom—except for the freedom to try to make something other than freedom the Good, which must be stopped, by force if need be.

Spiritually, these persons believe in love, or power, or both, or nothing. The diversity of religions is willed by God, except those religions that claim to be the true religion, which God, who probably doesn’t exist because we are God, hates. Jesus was a nice man and a good moral teacher, but some of his disciples were antisemitic, such as St. John and St. Paul. Crusades. Inquisition. Nazism. Trump. We know this now, and have sought or demanded forgiveness and groveling, and that’s why we love Pope Francis. The universal religion of love is sweeping across the planet, as we await its definitive spokesperson. It is already showing itself, as evidenced by divinely inspired masterpieces of art like this one:

The lockdowns were the first fruits of the New Spirit, bringing us all together in sacrificial love and Science. And the Vaccine is our new sacrament:

The moral, metaphysical, and spiritual beliefs of the low-level awareness people are, in a word, incoherent, a mishmash of relativism, absolutism, particularism, universalism, self-righteousness and self-deprecation, individualism and collectivism, nihilism and crusaderism, materialism and idealism, atheism and idolatry. They indicate the lowest level possible of spiritual awareness because, in spite of the illusion of diversity, they all reject the law of non-contradiction, which is the first principle without which truth-knowing and truth-telling are impossible. It would evince a higher level of metaphysical awareness to be a full-fledged materialist or atheist or nihilist, for at least there would be an implicit recognition of the possibility of truth, even if the truth claim itself is self-contradictory and false. But this eclectic spirituality, rooted in a chaotic moral and metaphysical soup, is the very nadir of human consciousness and is the perfect breeding ground for global totalitarianism and the Antichrist who will soon embody it, literally.

Why would someone holding this set of moral, metaphysical, and spiritual attitudes or moods—let us not dignify them with the word beliefs—endorse the forced covering of one’s face and injections into one’s body, the placing of the entire world under house arrest, the censoring of all speech not in line with arbitrary “expert” claims, the requiring of papers to merely exist in society, the greatest wealth transfer in history to the richest elites on the planet, and a NATO war of aggression against a nuclear power, on the one hand, and the genital mutilation and sexualization of children, the goodness of murdering babies, sodomy, and cannibalism (coming soon), and the replacement of popular entertainment with satanic occult rituals, on the other? It is because the upshot of those “beliefs” is the promise of power to their adherents, for they are all predicted on the rejection of any authority above man’s will, either his individual or collective will. And since the collective will always trumps the individual one due to the dynamic of sheer power, which is all that is left when there is nothing above the human will; since the most powerful and ruthless elites always dominate the collective will; and since Satan always dominates the most powerful and ruthless, the will of Satan will be done on earth as it is in Hell when the conditions are ripest for his enthronement, and those conditions exist perfectly among the lowest-level awareness people, and to only a slightly lesser extent among those of higher-level awareness, which, apart from the very highest, is still very, very low. It is only those with the very highest-level awareness who stand in the way of the Antichrist at this time.

What are the geopolitical, moral, metaphysical, and spiritual beliefs of those with this highest level of awareness? Well, I wish I knew them, and to say that I do is to arrogantly imply that I am among these. I daresay that I try to follow those institutions, traditions, and personages that have proven their exquisite level of awareness by their works and fruits, their holiness, integrity, courage, charity, and prophetic witness. Suffice it to say, I try to know, love, and obey reality, a sign of a high-level awareness in an Age of Unreality. What is this reality according to these authorities?

For geopolitical reality, if it is true that we are in a state of full-fledged global totalitarianism, and to see this one must already have a high level of awareness, then those institutions and people telling the full truth would be infallibly detected by the vehemence of the attacks against them by the Global Regime of Lies. The highest level of awareness, then, can be described accurately and simply by compiling the claims of these.

There is no institution that is attacked more frequently, ferociously, and insidiously than the Catholic Church, both from without and within, both by intimidation and persecution, seduction and infiltration. Therefore, just read the Catechism of the Catholic Church for an infallible description of the highest level of awareness in terms of moral, metaphysical, and spiritual truth. For a more detailed account of metaphysical awareness in terms of the history of philosophy, I would recommend E. Michael Jones’ Logos Rising: A History of Ultimate Reality:

In terms of historical narrative, the highest level of awareness can thus be found by rejecting any political history that denigrates the Catholic Church and rejects its true reality as the Mystical Body of Christ, and that doesn’t see the Incarnation as the center of human history. For example, awareness knows that The City of God is founded on a love of God that leads its citizens to contempt for themselves, counting all earthly things as worthless…. Augustine argues that the temporal ought to be ordered to the eternal (Civ. Dei XIX,17), but that this ordering will never be achieved entirely harmoniously till the second coming of the Lord. For, there is a second city here on earth in addition to the city of God— the civitas terrena, the earthly city. This city is founded on a love of self to the contempt of God (Civ. Dei XIV,28). And these two cities are in conflict… The earthly city is always opposed to true religion…. Justice consists in giving each his own, thus no society is just that does not give God the worship due to Him.

The following narrative of liberal democracy and the so-called Enlightenment is the high-awareness counterpoint to the low-awareness narrative described above, based upon the fact that anyone holding anything like this narrative would be immediately fired from any mainstream academic or government position:

Since his creation, man has attempted to flee the ubiquitous reality of God through creative abstraction from the natural things of His creation and the supernatural plan of His redemption. Fallen man has always been offended at the “scandal of particularity,” always seeking to live in a universe of his own devising, always abstracting from the concrete, contingent, particular, fleshy, historical realities in which he, as a creature of matter and spirit, finds himself, and through which God has chosen to communicate Himself to him.

All was well in the Garden until Adam and Eve began abstracting: “It can’t be this particular fruit on this particular tree that could be so significant to God and to our happiness!” For the ancient Greek philosophers, God’s existence was knowable; for the Jews, He was a living presence. But that he would limit Himself to a backwater village in the Middle East, or become anything less than a divine conqueror, was foolishness to the former and a stumbling block to the latter. Martin Luther accepted the truth that the universal became particular in the Incarnation, but denied that this Incarnation should be seen as continuing mystically in a particular, historical, visible institution demanding man’s obedience. Enlightenment man accepted the existence of God and absolute truth, but demanded that these be universally accessible solely through man’s reason. “Enlightenment” would be the result of abstracting from one’s particular and contingent cultural and religious “superstitions” to attain the universal truth transcending them. But such a position was tantamount to abstracting the Incarnation out of reality, to rejecting the entire supernatural order made manifest in and through Our Lord, and denying the necessity of His grace and teachings for an accurate understanding and practice of even natural truth and virtue. Postmodern man appeared to have overcome this error, rightly rejecting Enlightenment man’s facile claim to have discovered self-evident absolute truths in abstraction from particularist commitments. He discovered that the historical, the cultural, the societal, that is, the particular, cannot be so easily cut out of the picture. “Self-evident”—to whom? A fair question, that. Yet by denying the possibility of attaining universal truth through and in its particular embodiments, the atheist-oriented postmodernists rejected the reality of transcendence for the abstraction of pure immanence. In short, every error of man throughout history has been the result of missing the balance between immanence and transcendence, the human and the divine, the particular and the universal, by abstracting out some particular realm of natural or supernatural reality.

The diabolically fomented World Wars of our past century, the plandemic, and the WWIII we are now in, sapped the life out of the religious and cultural tradition of the West, with the anti-traditional abstractions of communism, fascism, Nazism, neo-liberalism, and the Great Reset serving as demonic parodies of the Catholic Church. But Lucifer’s coup de grâce would be saved for our century. To his dismay, his all-out destructive assault on tradition in the first half of the twentieth century had provoked a robust counterattack by men of goodwill in the second half. Lucifer learned his lesson: men cannot exist without some sort of tradition. Thus, instead of attempting again the direct destruction of the Western Christian tradition (rendered rather vestigial, decrepit, and paltry, it must be admitted, from his first assault), this time he pursued a subtler but more effective method. Realizing that any authentic tradition, even a barely-breathing one, is a receiver and transmitter of the divine, his stroke of genius was to inspire the construction and establishment of an abstract anti-tradition that would receive and transmit nothing. Although similar in its unreality to the abstractions of communism, fascism, Nazism, and globalism, it would bear such a striking resemblance to the Christian tradition that it would escape detection. Implemented surreptitiously and cloaking itself in the form of its host, it would serve as the tradition to end all tradition. Not only would there be no counterattack this time, men of good will would have no idea what hit them—or even that they had been hit.

Secular liberal democracy is the cave, liberalism the shadows on its walls, and “conservative,” “liberal,” and “radical” shadows of various shapes and sizes. For those in the cave, reality is contacted by comparing and choosing among the shadows; certain shadows appear “true,” while other shadows seem “false.” But since shadows are all they know, it cannot be said that they really know any of these shadows at all. They do not know the shadows as shadows. They may use the word “shadow” in their many echoey, cave discussions, but they do not know of what the shadows are. Indeed, if they ever recognized the shadows as shadows, they would escape the cave.

Liberalism is just such a cave. People in the modern West may use the term “liberalism,” and identify “other” points of view in contrast to it, but because they are inside liberalism and do not know it, they do not recognize the liberalism of liberalism. They do not see it as an alien, artificial ideology projected upon the walls of their minds by the elitist puppeteers of academia, religion, bureaucracy, and media, but simply as “just the way things are.” They are like fish that never recognize their immersion in water because they know of nothing else.

Liberalism claims to provide a religiously neutral social framework within which individuals can autonomously determine their own vision of the world in perfect freedom. But we must reject liberalism’s official public claim that it lacks any particular conception of the good and any restrictions on others’ conceptions of the good. Since liberal culture is founded upon a particular conception of the good and a particular doctrine of truth—namely, the good of the privatization of all claims to truth, and the truth of the irreducible plurality of conceptions of the good—and since the publicly authoritative rhetoric of liberal culture denies having any substantive conceptions of its own, what liberalism amounts to is an established and intolerant belief system—a religion—that indoctrinates citizens into disbelieving in its very existence. Just as the puppeteers must ensure that the shadows are never recognized as shadows, lest the cave be identified as a cave and the prisoners break their chains; liberalism must never be exposed as liberalism, that is, as a historically contingent, non-necessary, manmade ideology. It must at all costs be identified with “the facts,” “the way things are,” as the inexorable social reality. In short, as the great Nietzschean ironist Stanley Fish, a cave-puppeteer with a genius for exposing his fellow puppeteers to the light, has confessed: “liberalism doesn’t exist.”

The problem, however, is that it does, and its existence is no longer limited to an abstract idea or a revolutionary experiment—it is now a well-established social reality. The liberal incubus has found a willing consort in the decrepit culture of the secularized West, and unfortunately, we citizens of the modern liberal democracies of the West are its traditionalists. Cavanaugh’s name for liberalism is the “worship of the empty shrine”:

“The public shrine has been emptied of any one particular God or creed, so that the government can never claim divine sanction and each person may be free to worship as she sees fit…. There is no single visible idol, no golden calf, to make the idolatry obvious . . . officially the shrine remains empty…. The empty shrine, however, threatens to make a deity not out of God but out of our freedom to worship God. Our freedom comes to occupy the empty shrine. Worship becomes worship of our collective self, and civil religion tends to marginalize the worship of the true God. Our freedom, finally, becomes the one thing we will die and kill for.”

And the priests of the empty shrine have become quite zealous of late to evangelize, both through preaching in a variety of media (McDonalds, MTV, pornography, gender-reassignment surgery, poison “vaccines”…) and, especially since 2003, through inquisition—democracy and freedom at the end of a gun, a white phosphorous bomb, or an electric shock to the genitals. The god of the liberal state is a jealous god, commanding its devotees to kill for it. As Cavanaugh writes: “You may confess on your lips any god you like, provided you are willing to kill” for the State—and to be killed for it. As MacIntyre wryly put it: “It is like being asked to die for the telephone company.”

With a track record of human sacrifice, how has the empty shrine of liberal nothing-worship (to conflate names for a moment) managed to escape our detection? The short answer is that it has removed our eyes. Authentic traditions, both natural and supernatural, embody and transmit the ultimate realities of man’s existence, the transcendent origin, end, and meaning of things that cannot be grasped by the isolated individual, and cannot be fully rationalized or defined.

Ultimate reality must be experienced through and in its incarnation in tradition. It is in this sense that tradition is the eye that allows men to see the spiritual, eternal, and transcendent meanings hidden in the physical, temporal, and mundane facts of everyday existence. Participants in the anti-tradition of liberalism, however, are prevented from ever seeing themselves as participants in a tradition, even though they are its slaves. They are blinded to their God-given identity as members of a common good higher than themselves, even as they serve as mere cogs in the liberal machine. The freedom cult includes all others, even the cult of the Eucharist, and so it is more universal, more “catholic,” and therefore more divine than the Eucharist. By not prescribing any particular object of public devotion, the State’s empty shrine appears to allow all devotions to exist and thrive more successfully than if there were an exclusivist, established cult, such as Catholicism. However, all of this is a grand illusion. As David Schindler points out: “The state cannot finally avoid affirming, in the matter of religion, a priority of either ‘freedom from’ or ‘freedom for’—both of these imply a theology.”

As for the geopolitical reality described by high-level awareness, if you look at what those whom the Regime of Unreality hate the most are saying, it amounts to something like this:

The incredible evil we have witnessed and suffered over the past two years amounts to the greatest crime against humanity ever committed. The plandemic was an all-out assault on every human being on the planet. Though its most obvious effects were economic and political, at its core it was a spiritual and psychological-terror operation knowingly and deliberately orchestrated by a small global elite of unspeakably evil and psychopathic people. It was executed by a larger group of lower-tier cooperators ignorant of the master plan but vicious enough to use their power and influence to inflict untold harm on those in their charge. And it was enabled by the masses of idolatrous, fearful, alienated, rootless, selfish, and cowardly men, the rotten fruit of a godless and decadent liberalism, a liberalism that encourages children to mutilate their bodies, allows mothers to murder their babies, and celebrates when men penetrate the rectums of other men.

In the end, we are each responsible for our level of awareness, and God created us to aspire to the highest level possible, the intimate awareness of Him. We can only become aware of our unawareness by His grace, and we need His minute-by-minute help to ascend to higher and higher levels, lest we fall backwards into our own darkness and blindness. Let us practice the presence of God always so that we become more and more aware of His indescribable love for us and share this awareness with all whom we meet.

Dr. Thaddeus Kozinski is former Associate Professor of Philosophy and Humanities at Wyoming Catholic College and Academic Dean. He teaches Political Philosophy at John Adams Academy and Great Books for Angelicum Academy. He is also a tutor for the Catherine Project. His latest books are Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos, and Words, Concepts, Reality: Aristotelian Logic for Teenagers.

Featured: “Allegory of Human Folly,” by Cornelis Saftleven; painted in 1629.

Founding A Real Christian University In An Age Of Unreality

The Age Of Unreality

Two decades ago, much talk existed globally of a “post-911” world and its permanency: “We’re never going back to the world that existed before the Two Towers fell,” we were told. Sometime in 2020, “The New Normal” was declared. Both these announcements signify paradigm shifts in global culture and mass psychology. Such shifts have occurred before in history, and we have learned all about them in our history books: From the Homeric to the Axial age to the Dark Ages, from Medieval Christendom to the Renaissance and to the Reformation, from the Enlightenment to the Industrial Revolution and to the Information Age. Is there anything unique or exceptional about this latest shift into “new normality,” or is it just one more in a long litany of human cultural evolutions?

In 2020, all public Masses throughout the Catholic world during Holy Week were cancelled. This has never happened—never—in the history of Christendom. The reason for the cancellation was, we were told, the worst plague in history. The fact that the Church was shut down—indeed, shut herself down—during her most sacred and otherwise inviolable celebrations reveals that this is a unique and exceptional paradigm shift.

The paradigm shift that has occurred and is still underway, with each day witnessing an ever-deepening shifting, is, I maintain, to the Age of Unreality. The most compelling evidence for the accuracy of this description is the fact that the Church herself has not only succumbed to this propaganda-concocted unreality, but has also taken a leading role in spreading it to the world.

As all the actual scientific evidence now indicates—and the data was available soon after March 2020 for those with eyes to see it and some conversance with credible alternative media journalism—no “pandemic” (in the traditional sense of the word, i.e., hundreds of millions of terminally sick and dead people all around the world) had actually existed.

What existed was a treatable, mostly non-lethal disease with an infectious fatality rate comparable to the common flu. And a pandemic exists, as I am writing this essay; it is not one of “variants,” but the mass deaths and injuries of the injected. Yet, an official Vatican conference was held in May of 2021 that supported with spurious and tendentious moral and theological rhetoric the false narrative, its attendant propaganda, and its final cause and raison d’etre: the injection of the entire global population with what the consensus of true science indicates is, not a vaccine at all, but an experimental, untested, and manifestly harmful—and fatal for a significant number—gene-altering serum.

As the abovementioned facts indicate, we are truly in uncharted waters: a worldwide propaganda onslaught the scale and malice of which the world has never seen hypnotizing the global populace into state of psychotic fear in which millions consented to, or at least did not widely and forcefully resist, a global economic shutdown—a crime against humanity on a massive scale. This shutdown included a deprivation of fundamental human rights, the physically and psychologically dangerous and medically useless masking of whole populations, including young children, and now the coercive program of injecting every living human being with a untested, gene-altering serum, all for a disease that according to the actual numbers is no more fatal than the flu.

Add to this the official endorsement of this totalitarian program by vast majority of Catholic clergy—indicated by closing of Churches, refusing to hear confessions or give Last Rites, mandating masks and social distancing, and even using their parishes as injection sites (not to mention the ever increasing celebration and normalization of abortion, sodomy, transgenderism, and the recent emergence of a full-fledged secularist, totalitarian technocracy), and it is easy to see we have truly transitioned into a physical, moral, intellectual, cultural, political, and spiritual Age of Unreality.

We know from Sacred Scripture and Tradition that a Great Tribulation will come upon the world in which the Antichrist will make his first personal appearance, coinciding with a great chastisement and persecution of Christians under his behest. After this, along with his counterfeit “church” now globally established and ubiquitous among Catholics and non-Catholics alike—“even the elect will be deceived, if that were possible”—he will be vanquished, followed by an Era of Peace in which Christ in the Eucharist will reign over the world in a spiritual state of supernatural and natural harmony, a civilization of love. The Age of Unreality we are now in is, if not the complete establishment of this counterfeit, global “church,” the inauguration of it; and we are undoubtedly now living in the Great Tribulation.

Real Christian University (RCU)

In the remainder of this essay and in a follow-up essay, I would like to inquire into the kind of college or university that would need to be founded to educate young people most effectively in and for the Age of Unreality. I shall call this hypothetical institution, “Real Christian University” (RCU). My thesis is that such a university would have to be both radically traditional and radically new.

The kind of teachers, students, curriculum, and pedagogy that enable any university’s mission to succeed must be determined in light of that mission; and the mission of any university must be determined in light of both the perennial and universal principles of education and the human soul and the exigencies and dictates of the time and place of its founding.

As a robustly Christian and integrally classical, liberal-arts university founded in early twenty-first century America, RCU would have only to consult as her models the successful colleges and universities of similar mission that have preceded her in the last several decades to discover these perennial principles in both theory (in their founding documents) and in practice (in the concrete and dynamic life and shape of their communities). Thus, RCU would take its essential core from the Christian, predominantly Catholic, intellectual and educational tradition and institutional models that have recently been built upon it.

But these institutions, however excellent and resonant with our mission, were founded before the Age of Unreality had reached and revealed the fullness of its nature. Thus, their capacity to serve as models for a similar institution founded in 2021 is significantly limited. The cultural and educational crises to which these colleges’ founders responded were profound—the culture of death, secularism, scientism, the dictatorship of relativism, the instrumentalization and fragmentation of curriculum, the loss of wonder—but none of them compare to the crisis we now face, for it is both the synthesis and culmination of all of them: the global, totalitarian, technocratic supplanting of Reality by a man-made counterfeit. As C. J. Hopkins puts it:

“The New Normals — i.e., those still wearing masks outdoors, shrieking over meaningless “cases,” bullying everyone to get “vaccinated,” and collaborating with the segregation of the “Unvaccinated” — are not behaving the way they’re behaving because they are stupid. They are behaving that way because they’re living in a new “reality” that has been created for them over the course of the last 17 months by a massive official propaganda campaign, the most extensive and effective in the history of propaganda.”

Thus, in addition to being traditional and conservative, RCU would need to be radical and experimental. Józef Życiński has written:

“To live the faith of Abraham is to be ready at a day’s notice to pack the tents symbolizing everything that is dear to one and to go to a new, unknown place, which God will indicate, completely independently of rational calculations or our emotional predilections. To live the faith of Abraham in the cultural context of postmodernity is to be able calmly to pack up the tents of congenial concepts and arguments, not in order to set out on a desert path, but to set them up again in a different context and in a different form, in a place indicated by God. In an Abrahamic testimony of faith, one may not lose heart on account of the wildness of new places or on account of a feeling of loneliness in a foreign landscape. We must constantly seek the face of the Lord (Psalm 27:8), listening carefully to His voice, which could be either a discreet whisper or a delicate breeze (1 Kings 19:12). We need to love God more than the logic of convincing deductions and the collection of respected authorities, to which we like to refer in times of difficulty. We need to accept the provisionality of contingent means, in order that the Divine Absolute might all the more clearly reveal in them his power. Only then does the contemporary “wandering Aramaean” reveal the style in which, amidst the darkness of our doubt, flashes the light of the great adventure of our faith.”

For our purposes, the “tents of congenial concepts and arguments” are the curricula of the predominantly and traditionally Christian, integrated liberal-arts colleges and universities. The “different context” is the Age of Unreality. The “place indicated by God” is yet to be determined. As for the “different form,” we will attempt to set this out in the remainder of this essay and in a future essay, but we can say now that whatever form the “faith of Abraham” must take for today, it will not only have to incorporate, integrate, and transmit the classical and predominantly Catholic intellectual and educational tradition, modeling itself upon them, but also render this tradition fit and fruitful for an age whose discontinuity from all preceding ones is all but absolute.

An Education Into Reality

Many Catholic colleges and universities have articulated well the perennial principles and curriculum of Catholic liberal education in their founding documents. And their foundings share essentially the same raison d’etre, though expressed differently according to their particular charisms. The reality of American Catholic higher education to which their founding was a grace-ordained response was etsi Deus non daretur, “as if God did not exist.”

Of course, there were then courses offered in the humanities, philosophy, and theology where the idea of God was discussed, but His reality was not taken seriously by a critical mass of students, faculty, and administrators—especially the large, big-name ones that I need not mention. If it had been, the end result of four years at these institutions would have been, and be, greater Faith, wisdom, and holiness in the graduates, instead of greater confusion, immorality, worldliness, and apostasy. For the newer integrally Catholic colleges and universities, taking the reality of God seriously meant revising of the entire curriculum and culture to be ordered mainly to the study of God as its first principle and end, with the reality of God as the heart of their institutions’ mission.

When the Living God, the Most Holy Trinity, was dethroned from Catholic higher education in America, reality itself became obscured. For God is ultimate reality, and when education leaves God aside through practical atheism, or relegates Him to one belief or idea among others through theological relativism and subjectivism, it is bound to become an education into the unreal, regardless of how ‘scholarly’ or ‘scientific’ it might claim to be. As Frank Sheed wrote decades ago:

“Therefore if we see anything at all—ourself or some other man, or the universe as a whole or any part of it—without at the same time seeing God holding it there, then we are seeing it all wrong. If we saw a coat hanging on a wall and did not realize that it was held there by a hook, we should not be living in the real world at all, but in some fantastic world of our own in which coats defied the law of gravity and hung on walls by their own power. Similarly if we see things in existence and do not in the same act see that they are held in existence by God, then equally we are living in a fantastic world, not the real world. Seeing God everywhere and all things upheld by Him is not a matter of sanctity, but of plain sanity, because God IS everywhere and all things are upheld by Him. What we do about it may be sanctity; but merely seeing it is sanity. To overlook God’s presence is not simply to be irreligious; it is a kind of insanity, like overlooking anything else that is actually there.”

For Sheed, education into reality meant first reauthorizing the Church in Catholic education, and not just one community of like-minded religious believers among others, but as the true and unique Mystical Body of Christ whose infallible teachings on nature, humanity, and God, and whose eternal-life-giving sacraments and liturgy serve as the bulwark and guide for all learning.

And it meant a rejection of the anti-tradition of Enlightenment scientism, naturalism, and pragmatism, with its soulless curriculum of fractured disciplines ordered to will-to-power and ideology. It meant a return to the medieval, sapiential Tradition of the marriage of Faith and reason, with its soul-nourishing curriculum of the trivial and quadrivial arts and humanities ordered to the architectonic natural and divine sciences of philosophy and theology.

The means of education are determined by its subject and end. The subject is the human person who is to be educated, and the end is the transformation we seek to make in his soul. The telos of this educational transformation is, generically, the same for all ages and places—perfection of the human soul and person through attainment of contemplative wisdom in intellectual virtue through perfecting of the speculative, or contemplative, powers of the intellectual soul and moral virtue through perfection of prudential powers of choice within the same soul.

In modern cultures, this end is prudentially adapted to the exigencies of practical life, including an orientation of the curriculum and pedagogy to the needs of the Church for evangelization and vocations, the common good of large-scale, technologically conditioned political and economic order, and the flourishing of family life through professional education and career success. This is not to say that liberal education must become mere job training and preparation for career, but only that it must have an eye to these things as at least indirect, subordinate, and prudent, or common sense, ends.

The various curricula developed by these colleges were identical in the end to which they were ordered: natural and supernatural contemplative wisdom. Thus, they were also very similar in fundamental content and pedagogy, with philosophy, theology, and Great Books at the core, and Socratic discussion as the primary mode of teaching and learning. The trivial arts, mathematics and the natural sciences, and classical languages were also considered essential and given varied but serious weight, and lecture and pure seminar were employed, again, to varying extents, to complement the primary pedagogy of Socratic dialectic.

The main differences were in emphasis and charism, with colleges like Thomas More and the University of Dallas focused more on humanities, Thomas Aquinas College giving Thomistic philosophy pride of place, and Wyoming Catholic College attempting a balanced synthesis of theology, philosophy, and humanities undergirded by an experiential outdoor curriculum ordered to physical, emotional, and moral virtue.

All sought to provide their students a deep, comprehensive, and integrated immersion in the Real, both imaginatively, intellectually, and spiritually (with WCC including physically), through a curriculum and institutional milieu grounded in the Catholic intellectual, spiritual, and cultural tradition and leading their students from wonder to wisdom to God.

RCU would be no different than the aforementioned colleges and universities in being a Catholic and classical “school of reality,” with its curriculum, pedagogy, and culture essentially modeled upon these institutions—there is no reason to reinvent the wheel. Yet, as all of these institutions were founded before the Age of Unreality, RCU could not use these as adequate models. Indeed, there is no model for her to use that would be adequate to her traditional, yet unprecedented mission. We are literally in unchartered territory. So, a sense exists in which the educational wheel must be reinvented. What would educational immersion in the Real look like in an Age of Unreality?

Lovers Of The Real

The proper means of liberal education, especially the curriculum and pedagogy, is determined by the result at which it aims. Liberal education aims at the perfection of the rational powers of the soul of a rational animal—to the attainment of wisdom. Pater Edmund Waldstein has put it well:

“A liberal education aims at helping educating persons to attain to universal truth, and thus be truly free. Such an education is worthwhile for its own sake, rather for the sake of some further end, such as professional success. Nevertheless, it also enables persons to contribute to the good of society. It provides the foundation for sound political activity, based on a true understanding of the common good. Moreover, it helps to articulate the theological understanding necessary for the life of the Church, and the habits necessary for the Christian life.”

To attain universal truth and be truly free, to contribute to the good of society, to engage in sound political activity based on a true understanding of the common good, and to articulate theological understanding and develop the habits necessary for the Christian life are the ends for which
RCU would be established; and, in light of these ends, its curriculum and pedagogy would be essentially similar to the colleges that have come before it.

In all ages, the means to attain these perennial ends are also perennial: master teachers and master works in dialectical discussion, theology, philosophy, and the seven liberal arts in a community of learning ordered to truth and holiness. How these curricular and pedagogical means would themselves be applied to the educational end, the ‘means to the means,’ as it were, will be different, adapted to the particular language, culture, habits of mind, and exigences of the place and time in which they are engaged.

For example, the medieval trivium and quadrivium have been radically revised and extended due to the exponential growth and complexity of the arts and sciences beginning in the Renaissance. And so, what a successful and fruitful liberal-arts college education means and requires for an eighteen-year-old, middle-class, homeschooled freshmen in twenty-first century America is, however alike in essentials, dramatically different from what even a late twentieth-century American student would have required, let alone a European or Middle Eastern one.

But in an Age of Unreality, the age-place-time requirements and hence the differences will need to be even more dramatic. For, again, what we are dealing with in our day is something unprecedented and unimaginable to prior generations. Therefore, RCU would teach theology according to the Catechism, the Encyclicals, Council Documents, the Fathers, and the Scholastics, as well as those modern and contemporary theologians faithful to the Deposit of the Faith. It would teach the perennial philosophy in accordance with the Catholic philosophical tradition, with St. Thomas Aquinas as Master-guide, again, along with those modern and contemporary philosophers who have continued and developed this tradition.

And while it will teach the humanities, contemporary physical sciences, and the fine arts in an integrally Catholic manner ordered to the True, Good, and Beautiful, the exigencies of our time would require a radical and innovative adaption of these perennial sources and disciplines.

We must prepare future evangelists and religious for a Church that has been deeply coopted by the evilest of forces, and for a world that is awash in the most sophisticated, effective, and malicious propaganda ever created, causing the vast majority of people in the world to be in a perpetual state of psychological trauma and delusion.

We must prepare future Catholic families to flourish in a world where men and women no longer exist as stable identities, where children are seen as exploitable commodities or insufferable burdens, and where marriage no longer exists as a natural, let alone a supernatural, reality. We cannot afford merely to have ‘an eye’ to these challenges.

We must incorporate them intimately and intrinsically in the curriculum and pedagogy. This does not entail any essential change in the traditional Catholic liberal-arts program in its means and end but it does mean more than keeping these challenges in the background. RCU must face them head on.

In a future essay I hope to delve into the details of what this would look like in terms of mission, curriculum, pedagogy, and culture. To give you a taste, let’s just say that Jacques Ellul’s Propaganda, Andrzej Łobaczewski’s Political Ponerology, and the complete works of René Girard will be some of the Great Books we study; courses will include the liberal art of deconstructing media and government narratives, the history of false-flag terrorism, the nature of the Deep State, Catholic prophecies if Antichrist, and the reality and power of occult societies, such as Freemasonry.

There will be practical, skills courses on economic independence and self-sufficiency. There will be deep teaching in psychology, especially psychopathy, narcissism, and ritual scapegoating. In sum, to claim that our students will become aware of the actual world in which they live and adept at Socratic inquiry and dialectics would be a bit of an understatement. Lastly, education of their hearts to love the One, Good, True, and Beautiful will take precedence over mere intellectual formation. For it is only wise and prudent, loving and courageous hearts that can supplant the Age of Unreality with the Civilization of Love, and usher in the Great Era of Peace.

Dr. Thaddeus Kozinski is former Associate Professor of Philosophy and Humanities at Wyoming Catholic College and Academic Dean. He teaches Great Books for Angelicum Academy and Spiritual Direction for Divine Mercy University. His latest books are Modernity as Apocalypse: Sacred Nihilism and the Counterfeits of Logos, and Words, Concepts, Reality: Aristotelian Logic for Teenagers.

The featured image shows, “The Education of the Virgin,” by Michaelina Wautier; painted in 1656.