The Great Reset! The Gospel According To Klaus Schwab

There is a book everyone should read, an exceptional book, which promises to be among the classics of contemporary literature. It is Covid 19: The Great Reset. Its author is the humanist and scholar Klaus Schwab, the founder and president of the World Economic Forum in Davos, a club of people of the world. This group of merry fellows meets for a while to breathe the fresh air, experience the vertigo of the peaks and yodel about on barrels. In the evening, in front of a campfire, they reread aloud a few pages from Thomas Mann’s The Magic Mountain. They make money, of course, but they are aesthetes above all. Schwab’s masterpiece has still not gained much traction, even among nationalists camp, which is a pure scandal, so exquisite is its style and its precious content.

Schwab writes little, but when he writes posterity trembles. His style makes Christine Angot pass for Marcel Proust and Marc Lévy for Julien Gracq. “In today’s complex and adaptive world, the principle of non-linearity means that suddenly a fragile state can turn into a failed state and that, conversely, a failed state can see its situation improve with equal celerity thanks to the intermediation of international organizations or even an infusion of foreign capital.” What insights! What turn of phrase! We are struck by a very colorful style. To accomplish this task, Schwab enlisted the help of Thierry Malleret, an economist who writes as he thinks. Before publication, the book received feedback from a few bosses in the circle of reason. This is to say how much those who know how to make money have both taste and culture.

Herr Schwab’s book should be read as a road map, an economic and social program designed to meet the great challenges of the West after the epidemic. Schwab, not pondering the origins of Covid 19, however sees the virus as a real opportunity. Covid is a great and formidable opportunity to change society. Opportunity, they say, makes the thief. In short, this pandemic crisis reveals the limits of a global, technocratic and neo-liberal system. Schwab recognizes that this world, his world, is wrong, but it is up to people to pay the consequences, with or without their consent. The self-proclaimed and co-opted elites agree to change the system for the people to follow, so to speak.

The book was written in 2020, during the first lockdown. Undoubtedly motivated by boredom, Schwab discovered the vast range of possibilities offered by this peaceful, creative, enjoyable moment of retirement. In his ivory tower, he announces the color: “The worldwide crisis triggered by the coronavirus pandemic has no parallel in modern history.” This very subtle sentence makes it clear that the crisis and the management of this pandemic are the causes of the turmoil and damage the world is experiencing, not the virus itself. It is only at the end of his epic poem that Klaus von Ravensburg recognizes that Covid 19 will hardly kill anyone and that it will not make history. He could have announced this from the start; then he would not have needed to lay down a political program to change the entire face of the world. What shame! In his Introduction, Schwab continues, “Many of us are pondering when things will return to normal. The short response is: never.” What a relief!

Now, thanks to the Boss, we are sure of one thing: history is being written ante-covidium and post-covidium. Schwab, at the beginning of his book, explains that the Black Death caused profound changes in medieval society (the disappearance of chivalry and feudalism) and copies the effects of all that on to Covid to justify the Great Reset. What then does the Sumo Poeta advocate? A confinement of one to two years, more or less strict, followed by generalized vaccination. Then will come the great changes necessary for humanity. When you have twisted, creeped out, oppressed a population to such an extent, it is not difficult to make them submit to any change. His Majesty, the Lord of the Flies is such a genius that Machiavelli himself could not have done better to manipulate his people. Because the Covid, he explains, is changing our society, it is imperative to change the program and reinvent ourselves, based on four major ideas: a new capitalism in the light of technology, the ecological emergency, universal healthcare, and inclusion of minorities. These notions complement each other and are linked to each other.

Containment and measures require working remotely and therefore being hyperconnected. Many people will have to adapt, others will lose their jobs. We must therefore rethink a more just, egalitarian and ethical capitalism. Because the virus is, according to him, linked to global warming, it is urgent to save the planet. He who says climate change, also says climate -regulation. Deregulation is therefore a malfunction: only technical measures are able to resolve it. This is without counting on the youth who believe in progress and who are able to save what we have as the most precious thing: the earth. Because the virus affects our lives, our relationships, and kills thousands of people around the world every day, it is necessary, to protect ourselves and others, to wear a mask, to adopt concrete measures, to respect new rules of distance, to be vaccinated. Death, on the model of the climate, is a disruption of life, a deviance, a problem. We must therefore find the means to resolve death. And all this on behalf of others. We find the thought of Master Attali and his concept of altruism already formulated for forty years in his opera omnia. Many people, ante-covidum, from among minorities were excluded. We must therefore rethink a more just, green world, based on inclusion, tolerance and progress.

Graf von Schwab speaks of benevolence in the last chapter of his book. It’s really cute! Nationalists, identitarians, ardent defenders of sovereignty, of tradition, are villains who are in retreat. Obscurantism, intolerance. It’s all terrible. It’s all about openness and sharing. It is only fair that His Holiness Klaus VI does not ask us to be charitable and make a donation for the little lepers. Wisely, he advocates “reinventing our mind map,” striving for ethical capitalism and “being creative.” The Right Reverend Abbot even becomes a Rousseauist, when he tells us that “nature is a formidable antidote,” and adds that “it will gradually become essential to pay more attention to our natural assets.”

It is all beautiful, very beautiful even, but it does not exist. At Strasbourg Cathedral, we find the statue of the Tempter. The young man, charming, seductive, offers a cut to whoever desires it, but on his back swarm toads, scorpions and snakes. Likewise, behind every beautiful and good idea that Jean Jacques Schwab and Klaus Rousseau articulate, hides the devil himself.

Remember that an idea is not generous, it is true or false. To quantify happiness, kindness, altruism in a society, is confusingly ridiculous, gross stupidity. In other words, well-nigh dotage. Likewise, “nauseating,” rancid “are not concepts, just as kindness is not a given that can enter political, economic or social thought. Schwab pretends to advise the world. He wants to appear to controls events, knows everything and foresees everything in advance. He is a man who has too much influence and too much power for his own good and ours. He thinks his ideas are necessarily the best because he and his friends have a lot of money. Parody is added to megalomania, ridicule to dotage, mediocrity, role-playing. This great pontiff from the University of Geneva has the historical and philosophical knowledge of a passable student in a management school. He looks like a Z-List Goldfinger who doesn’t understand he’s dead-end, out of touch, a nerd long past his sell-by date.

This book, a tonic cocktail of muscular Attali, ultimately offers nothing new of what has been known since Alain Minc’s Happy Globalization of 1997. Nothing learned, nothing understood. There is not an extra gram of imagination; it’s poor and repetitive like a pulp novel. The world elite has neither thought nor genius. It’s the little utopia of a banker who only knows the world by going back and forth between a Sofitel and two airports. These globalists claim to be at the forefront of modernity, advocate openness, but have a narrow and stunted view of the world. Schwab talks about money, people, the others, the land and the world; these are abstractions which do not refer to anything real. Has he been out on the streets over the last ten years? I doubt it.

The minstrel from across the Rhine brilliantly asserts ready-made truths, ideas thrown into the air; gives figures without a source; demonstrates nothing, but announces; makes shortcuts, bordering on sabotage; launches studies as if they were going out of style. When ideas are a little hard to find, Schwab turns into a commentator, exhibitor, and calls on experts who are always on his side, friends of his. Such is European governance. When the ideas are sympathetic, he becomes a decision-maker and prescriber, with the peremptory tone of a wise man among the wise who has inhaled a little too much Alain Minc, extra fine.

This book is the Oktoberfest of BS. Let’s have a laugh, then: ” a vacuum of global governance and the rise of various forms of nationalism make it more difficult to deal with the outbreak;” ” As the critique of economic growth moves to centre stage, consumerism’s financial and cultural dominance in public and private life will be overhauled;” “COVID-19 was a determining element: George Floyd’s death was the spark that lit the fire of social unrest.” Hats off to the artist!

The big reset is a Davos-style mafia stunt: we take Godfather; take out the spaghetti; put sauerkraut instead – and we have Schwab. It’s a tour de force, a huge hostage-taking. President of the global crime syndicate, he says nothing about the terrible consequences of this great reset. He recognizes that ” The global economy is so intricately intertwined that it is impossible to bring globalization to an end.”

Destroying millions of jobs as a result of the Covid, Schwab concedes, putting people into unemployment, replacing part of the workforce with robots, would be an evil, certainly, but a necessary evil: ” In all likelihood, the recession induced by the pandemic will trigger a sharp increase in labour-substitution, meaning that physical labour will be replaced by robots and ‘intelligent’ machines, which will in turn provoke lasting and structural changes in the labour market.”

For example, there is this very enigmatic sentence: “The small restaurants that survive the crisis will have to reinvent themselves entirely.” What? Will they have to succumb to Uberization, subcontracting, giving way to large restaurant chains that can make both pizzas and sushi? Just water off of Schwab’s back. Technological, hyperconnected capitalism therefore promises the collapse of part of the wage and entrepreneurial middle-class, and an increased and definitive polarization between the richest, blessed with globalized metropolises, and the poor in “not very interesting” jobs.

Schwab is not unhappy to see all the structures blow up for the benefit of the individual, atomized, who is then more apt to subscribe to globalism, to the law of victimized minorities, to youthism. Better stray sheep than a strong flock that lives on. Ecology with Schwab becomes globalism, since it gives the individual, wherever he comes from, consumer and employee, the responsibility of saving the planet, the climate, the seas. Only this ecology is just the flip side of the same coin which faces capitalism, financial domination. Doctor Klaus and Mister Schwab do not say everything: behind the idea that death would be a mistake, hides the desire to impose a generalized post-covidium surveillance company: ” the containment of the coronavirus pandemic will necessitate a global surveillance network capable of identifying new outbreaks as soon as they arise.”

After all, new viruses will emerge because of global warming. In the name of the good, that is, health, Frankenschwab wants a society of testing, tracing, a kind of global health dictatorship established by governments and maneuvered by the exploits of technology. It is reminiscent of the fact that a dictatorship is never imposed in the name of evil, of dominating in order to dominate, but always in the name of a higher and collective good. Tyrants are, above all, the little fathers of peoples. Small tasty detail – Schwaby goes so far as to recommend connected toilets to control our health, just in case the mess of the day before does not bode well. What a brilliant idea!

Schwab is committed body and soul to the “vanguard of social change.” Of course, societal progressivism, in the absence of a real social struggle, always makes it possible to rescue capitalism and accept its rule. Schwab is, as Audiard would say, a synthesis. Jean Claude Michéa speaks of a liberal-libertarian alliance. It’s Cohn-Bendit, just a bit less despicable; Thunberg in a necktie. In other words, we allow surrogacy and assisted reproduction in the name of individual freedoms. But we are also fully masked and are subject to curfew. Everything is allowed, but nothing is possible, as Michel Clouscard said.

Schwab will also have to explain to us how he intends to “to rethink governments’ role.” All this, of course, will happen through one world government: ” if both the nation state and globalization flourish, then democracy becomes untenable.” And to continue further: ” A hasty retreat from globalization would entail trade and currency wars, damaging every country’s economy, provoking social havoc and triggering ethno- or clan nationalism.

The establishment of a much more inclusive and equitable form of globalization that makes it sustainable, both socially and environmentally, is the only viable way to manage retreat. This requires policy solutions addressed in the concluding chapter and some form of effective global governance.” Living in a green and completely sanitary world will not lead to the best of all possible worlds. In the name of ecology, one could think of excessive taxation, repeated confinements, the one-child policy, the establishment of a tax on the air we breathe. Nothing like paradise.

Emperor Palpatine’s words are so contradictory, once one gets lost in his intentions. He struggles to bring out a good idea, floundering in his book as on the Bodensee during a vacation. The end of the book, which we finished with disgust, so much did the language of this Kojak of Davos sicken us, nevertheless did warn us. These changes will be painful, and not everyone will make it. Without being threatening, Schwab draws back, slithers about, dodges. Does this mean that we will have to get rid of part of the harmful and recalcitrant population and return to global Malthusianism in the name of ecology and health?

In 2009, at the Copenhagen summit, physicist Hans Joachim Schellnhuber said: “This is a triumph for science because at least we have managed to stabilize something; namely, the estimate of the carrying capacity of the planet, that is to say, one billion people. What a triumph! On the other hand, do we want to come to this? I think we can do a lot better!” In France, Laurent Alexandre and Jean Marc Jancovici, in a work of evangelism of the young elites of the country, decreed that there would be for tomorrow the men-gods, mastering technology; and the others, the slaves, the unproductive, minimum wage-earners who pollute because of their overly high standard of living. We will have to think about what we want.

Is this book a program? Some will readily see the trajectory of the reset taking shape. Schwab also enjoys, let’s be honest, the conspiratorial aura that revolves around his multinational organization. Because he has influence and an address book, he is credited with the means to do harm. Does he really have the means? There is something terribly burlesque, even parodic, in the way he plays rector mundi. This book is in many ways a dotard’s dream, the masturbatory delirium of a bourgeois globalist in front of his little comrades. Doubt is possible. Let’s hope that Schwab does not become a prophet.


Nicolas Kinosky is at the Centres des Analyses des Rhétoriques Religieuses de l’Antiquité. This articles appears through the very kind courtesy of Monsieur Christophe Geffroy of La Nef. Translation from the French by N. Dass.


The featured image shows, “A four-footed monster,” a print by Samuel De Wilde, printed in 1807.

A Post-Election Encomium For Trump

For many years, both political parties shared the same American Dream but differed on which policies best served that purpose. Since WWII, the Republican Party increasingly became the party of the self-absorbed successful (Country Club Republicans) basking in the glory of a global empire with an unlimited supply of underpaid illegal servants and workers. The only problem was that this empire, unlike previous ones that had collected tribute, now hemorrhaged treasure both literally and figuratively. At the same time, the Democratic Party increasingly became the party of ideological technocrats and a mindless grievance industry constantly multiplying victimized groups. Lost in all this were blue-collar citizens of all colors who found their American dreams turning into a nightmare. Enter Donald J. Trump.

President Trump can be best and easily understood as someone who retrieved a traditional conception of America. That conception embraced “the English language; Christianity; religious commitment; English concepts of the rule of law, the responsibility of rulers, and the rights of individuals; and dissenting Protestant values of individualism, the work ethic, and the belief that humans have the ability and the duty to try to create a heaven on earth, a ‘city on a hill’.” (Huntington, Who Are We?).

This is what “Make America Great Again” means. It is open to everyone regardless of race, national origin, etc. That is why one always sees signs at Trump rallies saying: “Blacks for Trump,” “Latinos for Trump,” “Women for Trump,” and so forth. It is the celebration of the underdog, a mobile and classless society, and the embodiment of the “Rocky” films. Immigration contributes to this message, but only works when the new citizens understand and embrace the culture to which they are moving, when they understand what makes the new community better than the dysfunctional one they worked so hard to leave.

The traditional conception of America is what makes it great; it’s not magic. A leader needs to provide a positive narrative. Trump’s 2016 narrative (“Make America Great Again”) and his 2020 narrative (“Keep America Great”) are not only positive but also inclusive and intended to bring people together. In severe contrast, “1619,” “Black Lives Matter,” and ‘identity politics’ are negative and divisive.

Many “Republican voters knew that our K-12 schools and immigration laws badly need reforming [especially inner city schools where reform is blocked by the Teachers’ Unions], and liked Trump’s plans for them. They wanted Trump to cut the administrative state and all its wasteful, job-destroying regulations as well as the crony capitalism that hampers small business. Most jobs and creativity emerge from small businesses – not the big corporations with lawyers and lobbyists who have enough money to sway regulations in their direction.

Mostly, they knew that we had become a class society where rich parents raised rich kids and poor parents raised poor kids, and that this was a betrayal of the American Dream, a betrayal of the traditional immigrant’s expectation that whoever you are and wherever you come from, your children will have it better than you did.

They knew that that promise had been broken, that Trump had pledged to fix it, and that is why they elected him president.” (F.H. Buckley). Traditional Republican leadership [Bush, Romney, Koch] had drifted to control by big international corporate Globalists who found it easy to disguise their greed and indifference behind a thin veil of libertarianism. Trump dismantled the New Class and “created a Republican Workers Party” by finding the sweet spot that was socially conservative and economically middle of the road.

Another element in this traditional conception of America is what I call autonomy (often mislabeled by interventionists as ‘isolationism’ or described by its advocates as ‘exceptionalism’). From the time of George Washington’s farewell address warning us about entangling alliances, many Americans saw America as a separate place to better instantiate Anglo-Protestant culture and uniquely positioned to pursue the American Dream.

In institutional terms, Americans embraced what I have elsewhere described as the “Lockean Narrative,” namely: The Technological Project (control of nature for human benefit), best carried out in a market economy, serviced by a limited government, kept under control by the rule of law, and sustained by an Anglo-Protestant culture of personal autonomy). That narrative and its institutions were progressively undermined by Woodrow Wilson’s promotion of U.S. involvement in the First World War [you remember ‘the war to end all wars’], FDR’s New Deal response to the Great Depression [which he managed to make even ‘greater’], the U.S.’s filling of the post- World War II power vacuum to counter the growth of the USSR, Johnson’s ‘Great Society’ [affirmative action, activist judges], the expansion of higher education [without the ‘higher’] which promoted the idea of an elite who somehow ‘knew’ better than the rest of us. T

he clearest expression of this elite was the rise of neo-conservatism [who ultimately paved the way for universities to fall into the hands of undereducated Frankfort Marxists]. Neo-con intellectuals presumed that the Lockean Narrative could be exported [U.N, World Bank] from the top down. This led to the creation of a military caste who never saw a foreign intervention they did not like and the extremely costly and ultimate failure of the Iraq War.

Trump saw a way to retrieve national autonomy. First, enforce immigration laws (“Build the Wall”) and close down failed programs and endless wars. Second, make America independent both militarily (no entangling alliances or substitute alliances on our terms) and economically (Fracking). Fracking had the added advantage of bringing the Middle East under control without the presence of U.S. troops, and indirectly let to his being nominated three times for the Nobel Peace Prize as Arabic nations finally recognized Israel’s right to exist. Trump’s solution meant that neither the National Review crowd nor Bill Kristol nor George Will were relevant to this revitalized movement that recognized and celebrated traditional American values.

What was Trump able to accomplish in his first term?

  1. Initiated an economic tsunami by lowering taxes leading to record levels in the stock market and positively impacting the retirements of millions of citizens.
  2. Lowered unemployment among the Black and Latino population more than any other president, and he did so without patronizing and condescending virtue signaling.
  3. First President to reverse successfully our relationship with China bringing businesses and manufacturing jobs back to the US.
  4. The defense of fossil fuels and the promotion of fracking made America economically, militarily, and diplomatically independent of the rest of the world – while lowering dangerous emissions to record levels without signing the ineffective and hypocritical Paris Accord.
  5. Rebuilt a military crippled by Obama.
  6. He is the first president not to engage the U.S. in a foreign war since Eisenhower.
  7. Forced NATO members to pay their dues. If the EU hand to defend itself it would require the dismantling of its bloated welfare states – advocates of the Europeanization of the U.S. are clueless about the extent to which this requires the US. to be the host for a parasitical Europe. Europeans are not our ‘friends’ but our allies and competitors. The present generation of Europeans have no living or meaningful memory of the Second World War, and the massive American military cemeteries there are as meaningful to them as the Battle of Waterloo or a crumbling Roman Arch – except that they are not as lucrative a tourist attraction.
  8. Neutralized the North Korean capacity to develop the nuclear capability of threatening Japan and the U.S. West Coast.
  9. Brokered Middle East Peace that some 71 years of political intervention and endless war had failed to produce.
  10. Appointed three ‘originalist’ Supreme Court Justices and 300 non-activist Federal Judges
  11. Fast-tracked the development of multiple COVID-19 vaccines and treatments in contrast to previous administrations which failed to develop vaccines for SARS, Bird Flu, Ebola, and a host of other diseases. COVID — a serious foreign invasion in many senses of the term — will only disappear in the presence of a viable vaccine. Operation ‘Warp Speed’ is intended to do that, and there is every reason to believe that a safe and effective vaccine will be generally available (except in New York) in the next few months.
    In times of crisis, a leader must be positive, exude confidence and inspire people to be optimistic – think Roosevelt’s fireside chats even as the great depression deepened. Trump has done his very best to fill that role. In time, people will come to admit his entrepreneurial genius that marshalled the pharmaceutical world to this achievement; it will be akin to the belated recognition of Reagan’s role in bringing down communism. What should not be overlooked is the need in the meantime to make courageous cost-benefit analyses of alternative temporary policies as in recognizing that lockdowns are ultimately counter-productive.
  12. MOST IMPORTANT of all, Trump exposed the depth and breadth of corruption in all the major institutions of American society, including the CIA, FBI, NSA, both major political parties, the media, higher education, big tech, etc., etc., etc.

Who could possibly argue with these achievements? First, all of the major institutions mentioned in (12) above, of course.

In addition to those major institutions who regard Trump as their enemy, he has earned the enmity of a host of others for his celebration of and support for traditional American values. They include:

  • All of the enemies of the traditional conception of America and the American dream: Marxists, socialists, identity politics advocates, doctrinaire libertarians -classical liberals – and modern liberals; and advocates of the therapeutic state.
  • (With the exception of the U.K. and the Eastern Europeans), all of the other member states of NATO, most especially German hegemons.
  • Globalists (the Davos crowd).
  • China. the Chinese are not grateful because they were admitted into the club. Rather, they mask their lust for domination under the guise of a “century of humiliation.”
  • George Soros.
  • Neo-cons.
  • Wall Street crony capitalists.
  • Mexico, Canada, and other parasitic states.
  • Radical Islamists.

The pseudo-intellectual snobs in our society despise Trump. He is a standing refutation of all that they believe. He does what they cannot do and achieves it in a manner incomprehensible to them.

A very serious set of problems arises when universities become regarded as commanding heights housing intellectual elites and experts on all subjects.

First, all other institutions (e.g. family, churches, etc.) are stripped of any authority because all professionals including researchers even in the hard sciences, doctors, lawyers, teachers at all levels, therapists, clergy and journalists are now credentialed exclusively by the university.

Second, accreditation is centrally controlled, and it is under government control (the Department of Education).

Third, as I have argued elsewhere, the university is itself the victim of a misguided and self-serving intellectual fashion. The success of modern physical science and technology suggested the notion to eighteenth-century French philosophes (confirming my suspicion that all bad ideas come from France) of there being both a social science and a social technology. Thus was born the idea of a social utopia, the abiding faith of libertarians, classical liberals, modern liberals, socialists and Marxists.

Unfortunately, there is no such thing as a social science that can explain, predict, and control the social world or overcome the human predicament. The Ivory Tower is now the Tower of Babel. Worse yet, you cannot claim expertise if academics disagree, hence the necessity for the imposition of censorship, uniformity, and the loss of academic freedom.

This practice of censorship extends to journalists (who seek to create or engineer a social consensus) and social media (who somehow know the secret definition of ‘hate speech’ and have never read J.S. Mill’s essay On Liberty and its discussion of why censorship is bad – Mill must be wrong because he is, after all, a dead white male).

The younger journalists have all the depth and breadth of understanding that comes with an undergraduate degree in communications. Social media people don’t even need a degree because they understand coding. The latter being superior in one respect believe they are superior in all respects.

Besides starting with a fallacious utopian mentality, the intellectual elite suffer from another misunderstanding. If there were a social science/technology then all discussion would begin with the ‘correct’ theory and then seek to impose it on practice. If the resulting practice is not a success (widespread social dysfunction) then instead of jettisoning the theory or even the idea of expertise, the ‘experts’ refine the theory or add an epicycle (like defending Ptolemaic astronomy instead of moving to Copernicus). An example is the invention of the ridiculous concept of “systemic racism.” The mindset at issue is the fallacious assumption that theory should precede practice. This mindset presumes that theoretical understanding can explain everything including practical understanding or the relation between practice and theory. On the contrary, practical knowledge cannot be encapsulated by theoretical knowledge.

It is not that whoever can does and whoever cannot teaches. It is rather that whoever embraces the aforementioned intellectual errors ought not to be teaching! Please note that in identifying these intellectual errors I am not claiming a greater or superior expertise. Most of the time I know my limits. I am merely pointing out the dangers inherent in many of my colleagues’ B.S. Worse yet is the presumption that only people who speak or write like academics and are adept at giving lectures are the really smart people. It’s not what you do or have done that’s important for them. Style obliterates substance (e.g., Obama).

Trump’s style of communication is authentic (hence the importance of calling out other people on occasion) and makes the average American feel included in the conversation. It may be fashionable to belittle Trump rallies, but those rallies are the clearest manifestation of a leader who connects with those whom he leads. Instead of a lecture designed for Sunday talk shows, Trump offers a sermon on American Greatness. He does so for those who seek to be part of a choir. It echoes what goes on in another moral community, namely houses of worship. No doubt, it offends the sensibility of those who aspire to be our social technologists. A successful sermon does not end with polite applause; it ends with “Amen!”

History will show that Trump’s most lasting contribution is remaining steadfast in the face of a treasonous coup by the leaders of the Democratic Party, a seditious inherited bureaucracy, an intelligence community that spies on its own citizens and tries to rig the outcome of elections, a sham impeachment, the most corrupt election (2020) in American history, a media that denies the distinction between fact and editorializing and believes that its job is to manufacture public opinion, an educational system that has abandoned the search for truth and excellence in favor of indoctrination, a military establishment that has succumbed to political correctness, a powerful business community that thinks its corporate social obligation is control of thinking, a Wall Street which does not know how to tell the difference between social democrats and democratic socialists, religious leaders who have chosen social work over serving God, a legal culture that cannot tell the difference between legislating and adjudicating, celebrities who think that excellence in one respect is excellence in everything.

In short, a totally politicized society whose depth and breadth of corruption is staggering. None of these issues will be fully resolved even when Trump finally steps down, hopefully after four more years!

Nicholas Capaldi, a Legendre-Soule Distinguished professor at Loyola University, New Orleans, USA, is the author of two books on David Hume, The Enlightenment Project in Analytic Conversation, biography of John Stuart Mill, Liberty and Equality in Political Economy: From Locke versus Rosseau to the Present, and, most recently, The Anglo-American Conception of the Rule of Law.

The image shows, “American Progress,” by John Gast, painted in 1872.

Conservatism And Humanity

In the era of politically correct unified networks, the term conservative is banned, obscurantist stuff, retrograde. Usually conservative makes the pair with medieval, two adjectives disreputable to the vassals of global finance who evidently do not know or pretend not to know “the Middle Ages,” praise Dan Brown’s fantasies and blame those who adore the fantasy of the “middle earth;” lovers of the world upside down, of the lie that becomes truth, imposed by the media power of the new world order.

In reality, between the nineteenth and twentieth century the best thinkers were conservative: Tolkien, Chesterton, Lewis, Belloc, Junger, Spengler, Papini, Prezzolini, Guareschi to name a few.

A conservative is the one who asks the basic questions. Who are we? What am I doing on this spinning ball? What is life? And looks for the answers deep inside! The depths of the heart that shouts, the depths of the brain that paw, to understand, not to surrender to the monotony of the welfare society that often generates malaise, to the alienation produced by the spasmodic search for answers to the ego and the desires of compulsive consumers abandoned to the loneliness of the global mall!

The conservative seeks God, seeks the end; and to do so, he looks to the origin, to those immutable values that characterize the life of man in all ages, so he is reasonable and realistic. A conservative could never reasonably claim that killing a sick person or a nascent life can alleviate suffering; he could never think that children are not born from a mother and father, from a man and a woman; he could never believe that wealth can be produced through speculation and not through enterprise. A conservative believes in simple things; those that have always happened, every day, a man and a woman love each other and generate life; a man invests his possessions in a productive activity to build a community of workers called enterprise. This is why the conservative loves the Fatherland, puts the community at the center of society, the person before the state and the market.

The ridge of the cultural and political challenge is no longer between the old ideologies; the line of the new conflict is between the inhuman anthropology that descends from the relativist ideology and the positive anthropology that descends from an integral humanism. A conservative, and therefore authentically popular and identity-oriented, project is needed to put man back at the centre of his essential relationship with God, to defend his dignity from conception to the natural end, to affirm a new economic and social paradigm that has as its reason the common good.

Reading the Gospels, I have always been struck by the fact that, in reference to the events concerning the life of Jesus and his relationship with his mother, Mary, the evangelists always write that she “kept all these things meditating on them in her heart.” What are they telling us with this? That a woman, in the face of the events of life, even those she does not understand, does not refuse, but keeps in her heart; does not throw away, but meditates. After all, the Truth is imprinted in the hearts of all men, and all seek it, even those who deny it, even those who today are at the service of their only god, money. Is there hope? And it is in the heart of each one of us, after all, to cultivate this hope. To set out on this journey means to be conservative. You give the answer! Don Bosco said to a pious woman, worried that Christians had become a minority – Is God with us? If God is with us we, are the majority!

Federico Ladicicco, graduate of the Department of Economics and Business at La Sapienza University of Rome, is an entrepreneur, and National President of ANPIT – the National Association for Industry and the Tertiary Sector. In the academic year 2016-2017, he was a lecturer in Economics at the Ecampus University of Rome. From 2008 to 2012, he was Vice-President of the Culture Commission of the Province of Rome, and President of the “Minas Tirith” study centre, an association that promotes and develops the integral formation of the person. He is also the co-author of the book, Santi eroi imprenditori. Storie di mestieri e comunità (Holy Entrepreneur Heroes. Stories of Crafts and Communities).

The image shows, “The Gallery of Cornelis van der Geest,” by Willem van Haecht, painted in 1628.

Covid-19 And Roundup

The war is on. A crucial weapon in the attack is Roundup (glyphosate), a herbicide that’s being used for something for which it was never intended : the forced ripening of crops, called desiccation, all but guaranteeing it will wind up in our food.

Roundup hinders photosynthesis by poisoning the shikimate pathway in plants. Humans don’t rely on photosynthesis, but we were never supposed to actually eat this herbicide in food. It turns out our bodies rely on trillions of microorganisms integral to our immune systems that DO employ the shikimate pathway, which means Roundup contributes directly to the suppression of our immune systems.

Ignoring this, Bayer execs seek to dominate the fast-growing desiccation market, and have purchased Monsanto and, along with it, thousands of lawsuits filed by people who claim to have contracted cancer while applying Roundup. None of these lawsuits are from consumers who have inadvertently consumed Roundup in their food because it’s impossible to clinically prove one’s immune system may have been impacted so long as conventional medicine fails to help us boost overall health, pushing patented, pharmaceutical vaccinations instead. In fact, the government has never required any long-term research into the possible immunological impact of Roundup, and shows no interest in doing so.

Don’t bother looking, and you won’t find any bad news, is the maxim being applied. And it’s working marvelously.

Strangely, none of the settlements to date against Bayer have been for farmers. Wouldn’t farmers be the first to succumb to illness if Roundup (glyphosate) was a carcinogen and applying it was the problem? Does this mean the Roundup lawsuits are just a diversionary tactic in a much larger battle?

Shareholders are certainly worried. But Bayer executives have everything to gain from a protracted legal battle, replete with dire headlines warning that Roundup is DANGEROUS, so long as no one figures out that the real problem isn’t with people APPLYING Roundup; it’s with people EATING it.

Anyone who believes Werner Baumann, the CEO of Bayer, made a big mistake when he signed the deal to buy Monsanto, doesn’t understand his role in the globalist agenda. To say nothing of the crucial role Roundup is potentially playing in the Covid-19 “pandemic” through immune suppression, and how Covid-19 is itself playing into the larger globalist agenda, and may even be an integral part of it.

Desiccation is the target market for Bayer execs. But first, they have to become indemnified against any future claims of injury, whether by those who apply or consume Roundup,

  • just as vaccine companies were indemnified by President Reagan in the 1980s,
  • just as Big Tobacco was indemnified in the 1990s by President Clinton.

In both cases, all future liabilities were passed on to We the People, while the mounting cost of regulatory compliance, a direct consequence of that protracted legal process, resulted in monopoly control.

In short, Bayer plans to swallow up all of the off-brand makers of glyphosate (generic Roundup) as a thicket of new “safety” regulations are implemented surrounding the manufacture and use of Roundup, leaving only Bayer standing as the sole global supplier of this herbicide that corporate farmers can’t live without; that consumers can’t live WITH. In fact, Baumann’s “people” will already be working with regulators to make sure everything is worded just right, with the allowable “safe” limits for ingesting Roundup remaining based on outdated LD50 testing (Lethal Dose 50% in lab animals).

These were toxicological tests, not immunological. To repeat again, no one has ever tested how Roundup impacts the immune system that teams with microorganisms that ARE adversely impacted by Roundup through interruption of the shikimate pathway. And if Bayer execs gets their way, no one ever will.

Have you noticed no one argues any longer about whether smoking causes cancer? Admitting the problem only grants license to perpetuate the problem. It’s what happened in the meat industry in 1906, with the repeal of Prohibition of alcohol in 1933, GMOs in the 1990s, cellphone towers in 1996, cellphones thereafter, and it’s happening right now with 5G.

All of which begs the following two questions:

  • Does Roundup cause cancer as is being claimed in the Roundup application lawsuits? It doesn’t even matter in this scheme.
  • Should Roundup be banned outright? No my friend; that’s just one side of a false dichotomy. It’s certainly dangerous when misused. But even if it was always dangerous, both sides already agree Roundup will never be banned. If it was, how would all the lawyers get paid?

The overuse and misuse of Roundup is also contributing to the final destruction of the family farm by allowing for fewer, low-skilled laborers to harvest large tracts of land, leading to total corporate control over food production. Remember what Kissinger said about controlling food?

It’s madness. But so far, no one in Washington cares, with the exception of JFK’s nephew, Robert F. Kennedy Jr., who, God bless him for his principled stand against Bill Gates and vaccines, doesn’t even hold office.

Whatever this Covid-19 “pandemic” turns out to be, and whatever the NEXT one turns out to be, can anyone deny we’re LESS healthy than our ancestors were? Since when did harvesting a crop become impossible without the aid of a toxic substance? Remember the “failure of imagination” we were told prevented intelligence agencies from foreseeing 9-11? Don’t fall for it again.

Baumann, his phalanx of lawyers, accountants, right alongside his creditors, their phalanx of lawyers and accountants, AND their ratings agencies and insurers… all knew EXACTLY what they were getting into when Bayer bought Monsanto. He’s playing the role of the victim… but would better be described as the cat who ate the canary.

Meanwhile, if you can contract Covid-19 more than once, can someone please tell me what good a vaccine will be? Never let a crisis go to waste. And when you can’t find one, make one up.

Mischa Popoff grew up on a grain farm and worked as a USDA, CFIA and EU organic farm and process inspector. He’s written about the selling-out of the American organic industry to China for such outlets as The Daily Caller, Breitbart, Consumer Affairs and The Capital Research Center, and is the author of a self-published book entitled, Is it Organic? Three-quarters of the organic food you see on the store shelf is imported, and almost half tests positive for prohibited pesticides. He now writes on occasion for Dr. E. Michael Jones’ Culture Wars magazine.

The image shows, “Gas Chambe at Seaford,” by Frederick H. Varley, painted in 1918.

America Reborn

Does the world need or want a strong United States? This essential question, whether consciously iterated or not, underlies much of what passes for commentary on the presidency of Donald Trump. Of course, there is the easy caricature that is to be found in the popular media, of Trump as the great villain of the age, who also happens to be stupid, boorish, and well, a “Nazi.” Such vilification has been ongoing ever since the man was elected.

Those who purvey this caricature seem mindless of the consequences of their outrage. They like to imagine that somehow the direct opposite of the Trump presidency will magically be embodied in the Democratic Party, and all will be well again. Such willful naivety, or perhaps confusion, also suggests that the critics of Trump have little interest in understanding what kind of a nation the US is and should be – internally and on the international stage.

But there is also another view. More sober and guided by political realism. And this view understands that the world will always need a strong nation that will pull the rest of the countries towards a particular kind of future. The world has never been so introverted that it does not need leadership. Thus, under whose aegis will be the world be at its best? This question cannot be answered by simply repeating platitudes about social justice. Indeed, justice in the context of politics means alliances with nations that follow a common cause.

There are two questions that must be answered by those who are anti-Trump: Does the world need a strong United States? If not, which nation will be the world-leader? There is an important difference in these two questions – because strength does not necessarily impart leadership, although it is a necessary component. Which nation does the world want to follow? There are, of course, choices.

There is China, which is now busy trying to build a world empire, no matter what the cost. Although it has acquired a lot of wealth, mostly from the USA, it has serious internal fault-lines, chief among them being a population that may or may not be loyal to the Communist state.

There is Russia, which seeks dominance in Eurasia but which is still struggling with decades of Communist destruction; nor does it have the political maturity to take on a decisive leadership role – indeed, what does Russia stand for today?

Then, there is the EU, which is still hoping to become a force to be reckoned with – but it is inherently nothing more than a collection of progressivise, pseudo-moralistic agendas (climate change, third-world migration, multiculturalism). Nor has the EU trading bloc furthered any kind of real economic boom, as it was supposed to do. If it were not for the UK, Germany and France, the EU would be long dead – and the UK has just made its exist from this rule by bureaucrats. The EU will always be an on-going social experiment, with feet of clay; and its various social agendas render it useless for any kind of leadership role. And then there is the USA, which still functions with the ideal of the free market.

Here, an important point needs to be clarified. Leadership is not colonialism, imperialism, or hegemony. It is simply the necessity of hierarchies, if any kind of order is to exist. Otherwise, there is only chaos. So, which nation allows for the greatest freedom (one may argue about the nature of this freedom – but that is simply a rhetorical trick), and which nation promises the best methodology for economic stability.

Drieu Godefridi, in his latest book, Reload! Comment l’Amérique invente le siècle (Reload! How America is Inventing the Century) offers his choice. For him, it is only and always America, which he sees as undergoing a grand economic rebirth (which he calls a “renaissance”), under Trump, whose economic policies have geared America for dominance in the century ahead. That is the premise of the book, which Godefridi then proceeds to elaborate both eloquently and strongly. Currently, the book is only available in French. Perhaps, soon, it will be available in English. Of course, Godefridi is writing for the EU audience, “where the decline of America is a European fantasy.”

Indeed, the tradition of anti-Americanism has deep roots in Europe, going back to Georges-Louis Leclerc and Voltaire, and where it takes on three characteristics: First, there is the envy of American inventiveness and wealth, especially in the area of technology (indeed, the modern world is now defined and determined only by American inventions). The fruit of this ingenuity is massive wealth.

Second, there is the view that American culture is inherently corrupting and destructive and thus must be controlled if it cannot be avoided. This generates a sense of superiority, where European culture is better than what is available in America. Third, there is the wary regard of American military might, which has cast the nation into the role of the “policeman of the world.”

Godefridi boldly addresses this anti-Americanism by first linking it with those easy anti-Trump sentiments that are daily declaimed in the media, and which train people “to hate, despise and dread the figure of Trump.” Such rancor arises from that sense of superiority, wherein Trump embodies the entire caricature of the “ugly American.”

Second, and more importantly, there is the apposition of the American economic model and the EU one. The latter is readily summarized: “That in Europe, the Left does not consider over-regulation a problem is normal. After all, in the socialist worldview it is freedom that oppresses and it is the law that liberates. So, it is not only normal but desirable that human relationships be regulated more and more, often down to the minutest detail.”

Thus, the EU economic model is micromanagement, so that production becomes largely a “department” of the state. This runs counter to the American model which, despite much tampering by the Obama administration, is now being set free. And the result is a US economy that is out-performing all others in the West. It is the “Trump miracle.”

To show how well the US economy is doing, Godefridi points to some cold, hard facts:

  • With a population four times smaller than China, the GDP of the US is 50 percent higher than that of the Asian dragon, having crossed the $20 Trillion mark back in 2018.
  • In world GDP, the US share now is 25 percent – a level not seen since 1980.
  • American GDP per citizen is 50 percent higher than the French GDP per citizen – and the gap is widening.
  • The US is responsible for 40 percent of the world’s entire military spending – and this percentage is increasing.

So, what accounts for this humming economy? Very simply the policies of the man a lot of people love to hate – President Trump – who has ushered in a new American renaissance, “the rebirth of a conquering America, dominant and faithful to its founding values.”

The book is divided into two parts. The first, entitled, “Internal Politics,” deals with the various hurdles that Trump has had to face ever since he became President, from the Russian Collusion delusion and the two-year probe by Mueller – to the economic mess left by Obama – all those regulations which hindered and curtailed free enterprise and which now need to be eliminated.

Thus, Trump has diligently reduced imports in order to boost American prosperity; he has repealed laws that hinder freedom; he has fixed the justice system which had become overly-populated by members of an activist judiciary; he has begun to limit the power of the Deep State; and he has revived the energy industries, by breaking free from the mantra of “renewables” and relaunching coal, oil and shale – so much so that America is now entirely energy-independent. Such is the meaning of, “America First.”

Indeed, it is this freed-up energy that is driving the American miracle economy, which had been made to bend to the dictates of climate alarmist ideologies: “In the energy sector, it is as if Obama never existed!” What we now see is an America being run on the free-market model, rather than an America being run according to the EU model: “Evolution is always richer, more diverse and unpredictable than the wise, ‘apriorist’ theoretical constructions of experts.”

The second part of the book, entitled, “International Relations,” looks at the effect that President Trump is having on the world stage. He has moved the US embassy to Jerusalem; he has re-negotiated free trade; he has dealt decisively with China, NATO, and the UN; he has rejected the Marrakesh Pact and the Paris Accord; and he has signaled an end to foreign military entanglements, thus redefining the meaning of international relations. In each case, Trump has deeply left his mark.

By moving the American Embassy to Jerusalem, Trump took the lead in recognizing a simple fact, which everyone likes to ignore – that it is in Jerusalem where the Israeli government is located, and it is to Jerusalem that all foreign missions go when they want to deal with Israel. So, why not locate the embassy where Israeli power resides? The only objection to having the embassy in Jerusalem is a “moral” one, in that Jerusalem is regarded by some as being “occupied land.” Of course, no one bothers to explain what that term actually means in the context of history and contemporary politics.

As for free trade, Trump’s aim is straight forward, and entirely free of ideological blinkers: “…what Trump wants, in fact, is exactly what the American workers and the middle class of the United States both want – to reap a greater share of the fruits of prosperity.” How is this a bad thing?

In regards to China, Trump fully understands the “source” of that nation’s wealth. First, all of its industry is owned by the state, not individuals. Certainly, certain people have become billionaires in such a system – but they are ultimately “managers” of companies that owned by the Communist state. Of course, this wealth has been used to lift many Chinese people into prosperity – but this does not change the fact that wealth itself, within the Communist system, is another mechanism of control, and that the vast majority of the Chinese people have very little share in this prosperity.

Second, the source of China’s wealth is the result of piracy – namely, the outright theft of countless US intellectual property rights (such rights are also stolen from other nations as well). And the products produced from these patents and inventions are then sold back to the West.

In effect, Trump knows very well that the Chinese have not really created anything – they have simply taken American ingenuity and have learned to profit from it vastly. With a new trade deal, Trump has struck a serious blow to China’s entire wealth-generating strategy by shutting down intellectual property theft.

Wryly, Godefridi points out – meanwhile, back in Europe, everyone is worried about climate change!

As for NATO, Trump as simply asserted that the US will no longer foot the bill. If other nations want NATO to exist, then they will have to finance its existence. The US will no longer be paying for everyone else’s defense. Of course, this will mean that in order to keep NATO afloat, Europe will have to wean itself from the many progressive social programs that have become part of “European culture,” and start managing its own defense.

Godefridi then looks at the UN by way of its most recent diktat – the Marrakesh Pact, which allows regular migration into the West from the third-world countries, hand-picked by UN bureaucrats as somehow “endangered” and in need of being relocated to the West. This Pact ignores the will of the people living in the West and simply imposes floods of migrants from disparate parts of the world as a “reality” that cannot be refused by any parliament or any referendum.

Of course, Europe and Canada are eager participants in this disastrous scheme – without bothering to ask their own citizens, whose very tax-money is blithely being used to fund this population transfer. Although opposition is rising, it is hard to predict how effective it can, given what has already been accomplished by the UN. This is what the phrase, “open borders” means. The UN, an unelected agency, nevertheless dictates what a Western nation can and cannot do.

As for the US, Trump has wisely rejected the Marrakesh Pact, as being just one more disastrous socialist scheme. And the stakes are indeed high, for it will lead to migratory anarchy in the West: “The alternative is between the open borders of the contemporary Left, and the practice of our civilization since the dawn of time, that is to say, border control: We only access a country through consent.”

Godefridi describes the UN as, “the privileged means of normative colonization by national democracies.” As many have already pointed out, the UN is an institution that has long outlived its usefulness. A reform is certainly needed, if not an outright dismantlement. Godefridi recognizes that there is certainly a need for institutional exchange between nations, But is the UN the proper institution for such exchange? Most would say that it is not. Whether Trump is able to dismantle the current structure of the UN remains to be seen.

Further, the entire climate change industry has met a formidable foe in Trump, who simply walked away from the madness that is the Paris Accord, which would like see the West entirely deindustrialized, with no real access to any kind of energy, since both solar and wind are disastrous. As Godefridi observed in his earlier book, The Green Reich, fossil fuels have brought freedom to humanity. Take these fuels away, and humanity loses its freedom.

Trump’s decision to minimize involvement in Afghanistan and not to proceed with regime change in Syria has upturned the approach of previous administrations – of bombing other countries into democracy. Instead, he has taken up the greater challenge of reducing American presence in the world, so that the various nations look after themselves rather than look for America “police protection.” Indeed, America has spent Trillions in all kinds of foreign entanglements – and sacrificed the lives of thousands of its young men and women.

And all for what? The gain of this huge sacrifice has been minimal. This is the question before the Trump administration – will it continue to feed the demands of the Industrial Military Complex? It would appear not, for in 2018, Trump ordered a full audit of the Pentagon, which is valued at $2.4 Trillion – that is “equivalent to Apple + Walmart + the state of
California, all doubled.” We will have to wait to see the consequence of this audit.

Godefridi continues his analysis of Trumpian America by examining the current culture war that is now taking place. He rightly sees America, and indeed the entire West, as engaged in a death-struggle of two worldviews. One, which he simply calls “Europe” is fixated on trying to live in the future, by somehow creating a Utopia that will contain no inequality (sexual, religious, or racial); that will function perfectly on renewable, “green” energy; that will have no borders; that will have happy citizens eager to pay ever-increasing taxes to keep the Utopia going. Those who hate Trump want the Utopia for America.

Then, there is the other worldview – one based in the reality of daily life. This worldview regards government of any kind, whether liberal of conservative, as inherently against the people. Thus, it is not politics that is the essential component of a good life, but civil society – which can never be constructed by government regulations: “The individual and the family, capitalism and its progress: such are the bright lights of the conservative American Weltanschauung, from 1776 to the present day.”

This clash of two opposing worldviews leads Godefridi to give a complete explanation of what he calls the “American renaissance.” He astutely observes that America’s rebirth will come about as a result of an agonistic managerial approach, which is “the more sophisticated and realistic conflict management technique,” and which “consists in using the conflicts, within contexts and people, to spark the best for the one the plan that really matters: that of the final decision.”

This agonistic approach is little understood by the commentators and media analysts – because they adhere to another approach, namely, of ataraxia, derived from the Epicureans and the Stoics, which endorses the “idea that happiness is forged in the absence of trouble. Thus, peace, harmony, constancy … calm and tranquility! Every trouble, according to this early utilitarian point of view, comes about because of an avoidance of happiness.” In effect, this is the avoidance of decision-making, which leads to systemic chaos.

Thus, America’s rebirth is coming about because of Trump’s “Management, not in spite of, but because of, conflict. The capacity to decide and stick to decisions that are rooted in principles and riveted to goals, while searching for the new angle.” This approach is transforming America into the economic engine of the world once again. Such is the true meaning of “Make American Great Again.”

Lastly, Godefridi imagines the future, in the year 2075 – and this is what he sees…

  • America will be dominant in most sectors – economic, military, cultural.
  • The 21st-century will not belong to China, because it is simply not built to succeed. Its economy is driven by the dollar, and its political structures are totalitarian. Further, China will lose out to Russia in Asia.
  • As for the European Union, it will fall apart, because of its unsustainable commitment to ecology, which will entirely suffocate freedom, innovation, and the ordinary people’s ability to save. There will be more riots, like the Yellow Vests, because the middle-class will no longer be able to afford necessities, such as, heating, electricity, transportation.
  • Thus, Europe will be partly rebarbarized, before a probable rebound.

But despite all this, the fire of humanity’ advancement will continue to burn in America, from where it will once again rekindle humanity to achieve all that its genius allows.

Godefridi ends his book with this hopeful declaration – “Le XXIe siècle est américain” (The 21st-century is American).

The image shows, “Major Anderson Raising the Flag on the Morning of His Taking Possession of Fort Sumter, Dec. 27, 1860,” by Edwin D. White, painted in 1862.

How To Slay The Climate Change Dragon

In our time, as truth corrodes, myths become necessary. As people drift away from truth, they readily agree to intrusive governments – and such invasive governments give consent to supranational entities and conglomerates who then use myths to manufacture political, social and economic consent.

The sales-force that sells these fictive narratives is the vast media-education-entertainment complex which employs, for such purposes, the punditry of experts, the professoriate, globe-trotting zealots, and sanctimonious thespians. Any dissent from these fables is decried, ridiculed, and suppressed.

One such myth is CO2 in the role of the arch-enemy, Hades-bent on heating up the planet, until life becomes impossible; and it is treacherous human activity that has set free this culprit into the hapless atmosphere to work havoc. After much struggle with vile traitors who greedily serve the villain CO2, and their henchmen, the climate change deniers, a few wise politicians and selfless NGOs will finally hurl CO2 into the netherworld of Zero Emissions, from which it will never rise again. Thus, the planet was saved and is now inhabited by fewer but better humans.

People love stories. The more far-fetched the better. The greater the lies, the more believable it is.

The reality is that the monster, the villain is not CO2 and the Greenhouse Effect. The monster is the myth itself, whereby human life – and the very future of humanity – is being asked to conform to the dictates of the lie that is “catastrophic climate change.” An entire complex of anti-human strategies are now justified by way of this lie – carbon taxes, deindustrialization, veganism, fossil fuel divestment,a green economy, population reduction, Gaia worship, green ethics – a brave new world.

It is precisely this global warming, catastrophic climate change myth that The Sky Dragon Slayers. Victory Lap sets out to slay. This book is a follow-up to the earlier work, Slaying the Sky Dragon. Death of the Greenhouse Gas Theory, which was published in 2011, and which, as the title suggests, did destroy the pretense to “science” that revilers of CO2 leaned upon.

But in the ensuing decade, the myth of global warming has become more deeply entrenched – a lie that must not be questioned. Why this has happened is an important question, and it points to the success of the mythographers, who have a very clever trick up their sleeve – namely, the denial of truth.

Thus, we are supposed to be living in a “post-truth” world, in which “truth” is nothing more than a social construct, where there is only “your truth” and “my truth.” Such “truth” is personal preference, personal taste. In this way, both purpose and meaning are called into question, which brings about cynicism and gullibility; and, thus, people are the more easily led by “thought-leaders,” who serve many masters.

In such a hollowed-out world, climate change is packaged as piety. As Tim Ball observes in his Foreword to the book, “It is hard to believe that such false information as that created and perpetuated by the UN Intergovernmental Panel on Climate Change (IPCC) continues to exist. Worse, it goes almost unquestioned and is the prevailing view.”

Ken Coffman in his Publisher’s Note succinctly captures the dynamics of this piety: “We have to give credit to the manipulators – they achieved a lot based on nearly nothing. The human-caused global warming was destructive, wrong and stupid, but masterful use of hyperbole and fear-mongering.”

Earlier, Coffman had noted, “There is no limit to the ways a bad theory can be false.” It soon becomes obvious that the climate change myth is not about science – but about power – and to those who manage the levers of power, truth will always be inconvenient and dangerous, and must, therefore, be suppressed. Truth is the greatest foe of ideology.

The Sky Dragon Slayers. Victory Lap offers this truth which is dangerous to those who sell the climate change myth. Thus, in Chapter 1, the entire premise of climate alarmism, of irreversible, catastrophic natural changes, brought about by human activity, is systematically dismantled and then destroyed.

The weapon which slays this mythic beast is the precise definition of what science really is and what it is not. The first Chapter carefully differentiates between the traditional scientific method and “post-normalism.” The former is empirical, rational, and cumulative, where predictions become laws when they can be repeated and always yield the same results. These results become evidence which leads to conclusions, or laws, about reality.

Here, Karl Popper’s famous paradigm serves as a guiding principle: “In so far as a scientific statement speaks about reality, it must be falsifiable; and in so far as it not falsifiable, it does not speak about reality.” In other words, truth is first known by evidence and then truth is known by how it is lied about. In our era, post-truth is the lie about truth.

We have to bear in mind that those in power have persuaded many that biological reality of the two sexes is a lie, while the lie of gender-fluidity, that a person can choose his/her own sex – is the truth. This is precisely what Popper meant by falsifiability. We can know truth, when others feel an urgent need to lie about it.

This lying is post-normalism, which stems from norm criticism and intersectionality; both are now de rigueur in all of academia. This means that, by and large, to be educated nowadays means to believe in and promote lies. In such a topsy-turvy world, post-normalist science serves power, not truth, since “facts are uncertain, values in dispute, stakes high and decisions urgent,” as per Silvio Funtowicz and Jerome Ravetz.

Such flapdoodle, always uttered with a very serious face, is about managing and controlling the “stakes” and the “decisions,” in which science must be nothing more than another rhetorical device to brainwash people.

This is made rather plain, in case of any doubt, by the academic Mike Hulme: “Self-evidently dangerous climate change will not emerge from a normal scientific process of truth seeking, although evidence will gain some insights into the question if it recognizes the socially contingent dimensions of a post-normal science. But to proffer such insights, scientists – and politicians – must trade (normal) truth for influence.” Post-normal “science” is politics by other means.

Thus, climate change is not about the climate – it is not about the environment. Instead, it is an absurd attempt to play God – to change how life exists on the planet. And this existence is to benefit the few, rather than the many, via the Fourth and the Fifth Industrial Revolutions – the point being to cull humanity, so it can pollute less. The shade of Malthus once again raises its head. We are in a death-struggle between two opposing views of humanity. One sees human beings as a harmful virus in the body of noble Gaia, which must be controlled, if not eradicated – and the other which sees great value in human life. It is an epic battle between good and evil.

After Chapter 1, which is the longest of the book, the remaining chapters serve as mop-up operations, in which the various limbs of the dragon that is catastrophic climate change are lopped off and destroyed.

Thus, Chapter 2 tosses the famous Hockey Stick Graph into the dustbin of history. As is well known, this graph, the fabrication of Michael Mann, was the show-piece of the IPCC, and made famous by Al Gore – and it remains to this day the most iconic image of climate alarmists. It purported to “prove” that CO2 trapped heat like a blanket and thus heated up the planet, until life would eventually become impossible.

Things came to a head for Mann when he filed a multi-million-dollar lawsuit against Dr. Tim Ball, who had quipped that Mann was from Penn State but more properly belonged in the state pen, given his many falsifications of data.

Throughout this ordeal, Dr. Ball insisted that he wanted Mann to show his “secret science,” or the R2 Regression Numbers, in court, which Mann claimed he had used to fashion his Hockey Stick Chart, aka the Hokey Schtick. The Supreme Court of British Columbia dismissed Mann’s lawsuit and awarded the defendant Ball full legal costs. Such is the cunning of reason – Mann was undone by the very mechanism he had devised to destroy Dr. Ball. God indeed works in mysterious ways!

Chapter 3 guts the myth of the Greenhouse Effect, which is still taught as monolithic truth throughout the education system because it is post-normal science. According to the IPCC (whose usefulness would vanish in a trice if it had to rely on truth rather than post-normal science) the Greenhouse Effect is to be described in this way:

  • The Earth’s surface is warmed by both the Sun and the energy coming back from the atmosphere.
  • The Earth’s surface in turn radiates all the energy, which is wholly absorbed by the atmosphere.
  • The atmosphere then radiates half of that energy into space and the other half back to the Earth’s surface.
  • The result of this continual process is that the Earth’s surface becomes warmer than it would be if it were only warmed by the Sun.

In this model, CO2 becomes a heat-trapping blanket enwrapping the planet. The solution, therefore, is a straightforward one – get rid of the blanket! Hence, all those calls to reduce the “carbon footprint,” to stop using dirty fuels, to save the planet from reaching a “tipping-point,” from which there will be no return. And so forth.

Although this fuels climate alarmism very efficiently, this myth, of course, has nothing to do with scientific facts. The atmosphere is colder than the earth’s surface, so heat cannot bounce back from above, because “colder cannot heat hotter.” Energy is not wholly absorbed by the atmosphere. Some of it escapes into space, the rest is stored in the earth and the oceans and is used to evaporate water.

Any energy that returns to the earth from the atmosphere is always colder, never hotter than the earth’s surface. Therefore, energy returning from the atmosphere can never heat up the planet. All the four points promoted by the IPCC are in fact lies – or, rather, they are post-normal science. It is the sun which heats the planet, while excess heat is radiated out into space.

Chapters 4 and 5 are historical in nature, as they trace the development of various radiation theories, from 1871 to 2010. All the models proposed during these nearly 140-years cannot together prove that heat radiated back to the earth from the atmosphere does actually heat the planet.

In 2010, Claes Johnson called into question the theories of Max Planck and Albert Einstein – and thereby clearly demonstrated that “HEAT can ONLY be transferred from the warmer to the colder body as required by the 2nd law of thermodynamics.”

Chapter 6 is a summary of a paper by George V. Chilingar, which shows that CO2, in fact, cools the planet rather than heats it up. This happens because as “the infrared radiation is absorbed by the molecules of greenhouse gases, its energy is transformed into thermal expansion of air, which causes convective fluxes of air masses restoring the adiabatic distribution of temperature in the troposphere… estimates show that release of small amounts of carbon dioxide (several hundreds PPM), which are typical for the scope of anthropogenic emission, do not influence the global temperature of Earth’s atmosphere.” Thus, the myth of global warming is slain.

Chapter 7 records the results of an experiment conducted by Professor Nasif Nahle, with IR thermometers and radiometers, in which he shows that back-radiation from the atmosphere to the Earth’s surface is not real. As Nahle explains, “It is very clear from Thermodynamics and Stefan-Boltzmann Laws that heat is transferred exclusively from warmer surfaces towards cooler systems, never the opposite, and this experiment demonstrates, it is applicable to [the] climate system.” Again, global warming is a lie.

Chapter 8 lays out the experiment carried out by Carl Brehmer in which he shows that the positive water vapor feedback hypothesis is false. The premise of this hypothesis is that “if something increases the Earth’s temperature, this will cause an increase in the evaporation of water into water vapor.”

This leads to increased humidity, which in turn absorbs more infrared radiation from the earth’s surface, thus warming the air and allowing it to hold more water vapor. This supposedly leads to more evaporation, so that humidity continually increases, thus heating up the planet.

By way of a series of experiments, Brehmer discovers that although it is true that higher temperatures create higher humidity through evaporation – it is not true that higher humidity leads to warming. In fact, humidity has a cooling effect, whereby areas that produce higher humidity are cooler than arid areas. This means that “water acts as the Earth’s thermostat and not its heater.”

This falsifies “any notion that there could ever be runaway global warming driven by positive water vapor feedback where the oceans evaporate into the atmosphere and all life on Earth perishes. Why? Because ‘water feedback’ is negative feedback… the presence of water on our planet acts as a stabilizing force, exerting negative feedback against temperature change – up or down.” Evaporation, therefore, continually stabilizes temperature. It cannot increase temperature.

Chapter 9 is a very important study, by Tamarkin and Bromley, of carbon dioxide. Currently, two views predominate. The first is scientific in that CO2 is the “gas of life,” which provides the carbon that all life on this planet needs. Then, there is the post-normal view, promoted by the IPCC, which regards CO2 as a pollutant and which, therefore, must be eliminated.

Given the funding-clout and global influence of the IPCC, it is the latter view that is the norm and which resonates the most with the public at large, because it is easily comprehensible and requires a straight forward plan of action – get rid of the pollutant. To manufacture consent, various computer models have been generated which use the “Radiated Greenhouse Emissions” theory for the usual alarmist predictions – if we do not do something right now, the climate will change so drastically that life on this planet will become difficult if not next to impossible.

As Tamarkin and Bromley rightly remark: “No demonstrable, empirical evidence of this theory is available. No signs of anthropogenic climate change have been discovered.” Even the much-repeated statistic that humans are responsible for increasing atmospheric carbon dioxide by 33 percent is entirely false – because actual evidence shows that manmade carbon dioxide is so low that it cannot even be measured and burning fossil fuels does not impact climate change.

In other words, the only “evidence” is a mathematical computer model, which is contrived to fulfill the demands of alarmist ideology – because the conclusions suggested by this model cannot be observed in nature, nor recreated in experiments. Thus, the political notion of catastrophic climate change, because of Radiated Greenhouse Emissions, is fake news, a grand hoax. More post-normal science hard at work to strip you of your freedom and your dollars.

But more worrying is the fact that this hoax is responsible for affecting real human lives. Politicians are busy implementing real-world policies to counter the effects of a theoretical, computer model. If all this were not so tragic – it would all come off as a silly comedy skit. But the carbon taxes, the war on fossil fuels, the demand for population reduction, the clamor for a one-world government (which might the more effectively “save” this planet via policies that will continually curtail and ultimately deny human freedom) – all these are becoming startlingly real.

Far from destroying the planet as a “pollutant,” CO2 is actually greening the planet, because it is the basis of all life on earth. Also, measurement of infrared radiation suggests that the planet is actually cooling rather than heating up. These various cooling and warming events are natural – and not the result of human activity.

Chapter 10 is the “victory lap,” which details the various achievements of the many brave and resolute scientists who did not kowtow to the IPCC nor submit to political pressure and agree to produce “post-normal science.” Here is a brief list of the changes brought about by these valiant men and women:

  • The foremost British climate scientist, Dr. Phil Jones, admitted that the so-called “historic” temperature data was fake. This became known as the “Climategate scandal.”
  • The work of George Chilingar and John Robertson has positively impacted heat transfer physics, so that other scientists also now agree that adiabatic pressure accounts for the variance in temperature – a process in which CO2 plays no part whatsoever.
  • In 2017, a group of Italian scientists was forced to admit that climate models are “very likely flawed,” since there has been no warming trend over the past century. This means that the greenhouse gas theory can no longer be sustained.
  • It is now known that there is no “tipping point” whatsoever, since carbon dioxide does not drive temperature change.
  • Oxford University’s Myles Allen has conceded that there is no rapid warming happening anywhere on the planet.
  • William Happer of Princeton University admits that the various climate change models do not work because they are fundamentally flawed: “They haven’t worked in the past. They don’t work now. And it’s hard to imagine when, if ever, they’ll work in the foreseeable future.” In other words, climate alarmism has no basis whatsoever in science.
  • Patrick Michaels and Chip Knappenberger of the Cato Institute and the journal, Nature Geoscience, now acknowledge that warming has been on the low end of all model predictions for the last sixty years.
  • Kenneth Richard compiled evidence from over thirty peer-reviewed papers, which showed that all the regions of the earth have been cooling over recent decades. Richard then asks a pertinent question: “One has to wonder how and from where a large net ‘global warming’ signal could have been obtained when there has been so much regional cooling.” Obviously, the answer is simple “global warming” is a lie.
  • In 2012, the influential science magazine, Nature, also admitted that climate change science was “riddled with systematic errors.”
  • In 2017, Nokolov and Zeller affirmed that the “heat-trapping mechanism” that brings about global warming is nothing more than a theoretical conjecture, with no science to back it up. In other words, it is a myth.
  • Russian scientists have recently shown that global warming is DOA.

Chapter 11 summarizes the great work being done by Principia Scientific International (PSI), which has long fought for real science and truth. Its aim is to “shun the vagaries of political advocacy,” and to refuse to be subordinated to the “moralizing pre-determinism of discredited ‘post normal’ science.” PSI is sustained by the unpaid and voluntary work and effort of its many members who are dedicated to the pursuit of truth no matter what the personal cost.

The monster, the dragon that is catastrophic climate change has long been slain – the news of its death has yet to be universally acclaimed. It was slain by the efforts of all those serious scientists who refused to abandon truth for political rhetoric. Their courageous work is meticulously recorded in The Sky Dragon Slayers. Victory Lap, which ends on a very hopeful note, because truth can never be defeated, though is may be suppressed for a time. The final words of this marvelous, engaging, and deeply informative book are prophetic in the true sense – “The momentum is ours.”

The Sky Dragon Slayers. Victory Lap is a book that everyone must read, because it is a thorough and precise vademecum for all those who want to become “slayers” of the political lie that is manmade and catastrophic global warming – wherever they may encounter it in their own lives. Everyone must read this book to not only learn about the hoax still being perpetrated by supranational agencies, politicians and their various minions – but more importantly it must be read to win freedom from the influence of snake-oil hucksters who want to own your mind and enslave your spirit so that you might the more readily do their bidding.

But such fraudsters have already failed. “The momentum is ours.”

The image shows, “Saint George and the Dragon,” by Vittore Carpaccio, painted ca. 1502.

I Am A Hongkonger!

The 2019 social movement in Hong Kong has amazed me in many ways. For one, it has evolved quickly and fluidly into a series of leader-less, internet-empowered campaigns.

Many have dubbed it, the “Be Water Movement” – for it is fluid as
water, in that protesters are flexible in their response to the police in front of them. The movement is hard as ice, in that protesters have vowed to resist injustice and defend their good cause by all means. And the movement is like steam, in that it remains shrewdly elusive in order to avoid arrest by authorities, and then later re-emerge.

This strategy has allowed the protesters to stay resilient for an extended period of time. But why did these protests happen? Prior to the handover, in 1997, China offered the people of Hong Kong a new idea, which has now become a hollow promise, of “one country, two systems.” Many had doubts, some decided to leave, but more chose to stay because they loved Hong Kong and thus wanted to believe in the promise.

Since the handover, the Chinese have been aggressively asserting their influence – politically, socially, economically, demographically and ideologically. And it appears that this interference has only accelerated since President Xi took power.

In fact, the ruling elite of Hong Kong have been completely transformed by two decades of such interference. Government leaders, appointed officials and legislators readily kowtow to the commands of the Chinese, with no concern for the wishes of the local people. For example, the latest survey saw Carrie Lam, the Chief Executive, fall to merely 15 percent of public support.

But despite overwhelming public dissatisfaction, those in authority seem to care even less about the people, because they were not chosen by the people but were handpicked by the Chinese. As such, Hong Kong functions under a fundamentally flawed system of governance that is bound to fail – because it no longer reflects the will of the people.

As a result, China has been piling up layers of oppressive policies, one after the other, policies which are implemented by the Hong Kong government. The purpose of these policies is restriction of freedoms and the undermining of autonomy. Thus, the education system is now pro-China; unjustified and needless infrastructures projects are hastily approved; pro-democracy legislators and candidates are disqualified; and all social activists are given overly harsh sentences.

The younger generation, in particular, feel helpless and are therefore desperate. They realize that “one country, two systems” is a big fat lie. There will be no freedom of speech. There will be no freedom of the press. There will be no freedom of assembly and association. There will be no true democratic elections. There will be no independent judiciary. The “rule of law” has quietly been replaced by the “rule by law.”

As the saying goes, bad money drives out the good. Simply put, Hong Kong
will not be Hong Kong any more
. It is losing its vigor; it is dying, and it is going to succumb to being a second-class Chinese city.

This protest movement is in many ways a war, a war between democracy
and authoritarianism
. It is a war of dignity and values. Pragmatically speaking, protesters also know that they will be defeated in the end. But they have no other option than to fight. If a woman is about to be raped does she simply beg for mercy? What option is left her? She still will cry out and resist with her last bit of dignity.

The protesters fight and resist, not because they know they will win. They fight because of their dignity. They fight because they believe in freedom and democracy. That essentially sums up their spirit.

The Japanese writer, Haruki Murakami, once said, “If there is a hard, high wall and an egg that breaks against it, no matter how right the wall or how wrong the egg, I will stand on the side of the egg.”

So, who really stands with these “eggs,” these protesters, who now smash themselves against the Chinese wall? And, for how long will support for their cause last? As we know, it was the extradition bill that sparked the protests. This bill would force anyone in Hong Kong, who did anything politically inappropriate in the eyes of the communist regime, could be extradited to China, to face dire consequences.

Fear of such a law is legitimate, as there have already been notable cases of mysterious disappearances, forced extraditions, unlawful detainment, torture, as well as coerced confessions.

Some people still choose to turn a blind eye, wishfully thinking that they are going to be safe, as long as they do not rock the boat. These people are tagged as “Blue-Ribbons” – those who side with the establishment.

However, the protests have “politically awakened” large segments of the population, who now question the system and the government. And these questions are quickly uncovering the many lies and the propaganda. They do not want to live in a “police state;” and many of these people are now coming out to express their outrage. They are tagged as “Yellow-Ribbons” – those who side with the protesters.

Typical protests now range from 1 to 2 million; and they are mostly the Yellow-Ribbons. To put this in perspective, Hong Kong has a population of 7 million.

If it were not for the young protesters fighting against all odds, the extradition bill would have easily passed. Nevertheless, the government remains adamant and continues to dismiss all legitimate and reasonable requests of its own people.

The police also continue to mistreat protesters each and every day. Their use of excessive force is now common-place. For example, on July 21, 2019, hundreds of mafia gangsters marched on the streets of Yuen Long (a northern suburban district), chasing innocent people, beating them, and intimidating them. It is likely that they were collaborating with the police, for while the mafia was on the street, there was no police to be found anywhere. And the emergency hotlines were jammed.

This terrorist attack, for that was what it was, was inflicted on the people to instill fear and to silence the public. None of the mafia members, of course, were caught, let alone prosecuted, despite wide-spread video evidence.

Nevertheless, Hong Kong is still freer than Mainland China, at least for the time being. It has not yet put up the so-called Chinese “Internet Great Wall,” which means that there is still free access to international, online information.

However, Chinese propaganda has long penetrated all mainstream media as well as various online communities in Hong Kong. Biased reportage, fake news and malicious assaults are endemic. Protesters try their best to filter the disinformation, by “fact-checking” news and rumors received.

But it is hard to “fact-check” everything. Truth and judgment will inevitably be clouded, given the constant bombardment of disinformation. It is harder to trust any information at hand. This also makes it harder to trust any people. Everyone becomes wary of each other, lest they be betrayed. There is fear of retribution, since China is always watching. Freedom from fear has been the first victim of communist propaganda.

Even at this moment, as I write this article, I am fearful of what might happen, of what the consequences might be of what I am now writing. Telling the truth often demands a fearful price.

What lies ahead for Hong Kong is also fearful – which lends greater poignancy to the protesters – for all Hongkongers what comes next is Cultural Revolution 2.0.

The Chinese Communist Party has never changed. It never respected human rights, and never allowed liberty to its own people. Tibet is the perfect example of what happens when China comes in and takes control.

And the Cultural Revolution 2.0 has already begun – all protesters have been labelled as violent terrorists and subversives; Hong Kong culture is being dismantled and destroyed. This what China does to minorities who refuse to kowtow. Just look at what is being done to the Uyhgurs.

What is most disturbing is that the world itself is silent, except for rare expressions of disapproval, such as, the Human Rights and Democracy Act for Hong Kong, which seems more politics than actual, real help for Hong Kong. In fact, as China grows stronger, Hong Kong will grow weaker, despite the fact that Hong Kong is extremely important as a major financial hub for China, through which it can access unrestricted capital flow.

Because of the financial importance of Hong Kong, the more radical protesters favor a so-called “scorched earth policy.” They want to smash everything that China holds dear in Hong Kong. “If we burn, you burn with us.” This sounds desperate – but we need to ask what has made these otherwise decent young people so very desperate that they will happily destroy what makes Hong Kong great – so it does not fall into Chinese hands.

This desperation has also split apart Hong Kong society. People are hesitant about sharing news with family and friends. Everyone is more guarded and careful about what they say. Relationships are torn apart – friends have become foes, couples are breaking up, children are running away from families.

Now, everyone has to take a side – whether it be as a “Yellow-Ribbon,” or as a “Blue-Ribbon.” Even companies, consumer brands and outlets are being categorized as, “Yellow-Camps” or “Blue-Camps.” Of course, the Yellows boycott anything Blue, and vice-versa. This has transformed society into opposing “tribes” – hose that protest China and those that agree and want to go along with it. But both sides are disgusted with the Hong Kong government, for its apathy, inaction and incompetence.

All the while, there is massive emigration, both among the Yellows and the Blues. Even the “Returnees” (who emigrated overseas prior to handover and the returned) are leaving for a second time. Others, who have no overseas passport, are frantically seeking alternative ways to get out and find a better future for themselves and their children.

Actually, China is perfectly fine with emigration. It seems that China wants to take over Hong Kong, but it does not want the people that come with it (the Hongkongers).

This is because there has been an uninterrupted influx of new immigrants, the rich and the elite, from Mainland China. Within a decade, the locally-born Hongkongers will be completely outnumbered in the next decade. Exactly what happened in Tibet.

Of course, this is a deliberate strategy, which will entirely delegitimize the local population. Hongkongers understand this well. Time is against them. What is now the majority voice, protesting for democracy and liberty will soon be stifled.

There is thus a sense of great urgency, which prompted a record high 71 percent turnout in the municipal council elections, in November 2019. The usual turnout for such election is 47 percent. The results of this election were encouraging, as it saw the pro-democracy camp successfully take control of 17 (out of 18) municipal district seats.

This was, in fact, a referendum, a reflection of public opinion. But despite this election, nothing really was won. The Chief Executive still will not budge. Large-scale arrests still take place every day (to-date, over 6,000 protesters have been arrested, many brutally beaten). We have no idea how many have been sexually assaulted, how many have been “disappeared,” or how many have officially “committed suicide” for the sake of this movement. They are indeed brothers and sisters in arms. They are the “martyrs” of this movement.

And in this dark time, I also see another Hong Kong, which shines with courage and righteousness. In the past, the typical young Hong Kong person used to be focused on money and success – and nothing else.

But now I see another kind of a young Hong Kong person – one who shows solidarity, perseverance and creativity. These young people can only bring admiration for what they have accomplished. I stand in admiration of their determination to do what they believe is right and to move forward without regret. Their love for Hong Kong is unconditional and sacrificial. Suffering builds up character; sacrifice builds a new world. Through their suffering and sacrifice, a new Hongkonger is being born! And I am proud to be one of them!

So, what is the endgame? We do not know what the future holds for

Hong Kong and its native people. As a realist, the future may be doomed. The fighting spirit of Hongkongers may be crushed.

But, as a Christian, however, I remember that Jesus vouched for the oppressed, the vulnerable, the marginalized and the persecuted. I believe He will vouch for Hongkongers: “Blessed are those who are persecuted because of righteousness, for theirs is the Kingdom of Heaven.”

Perhaps this protest movement is a blessing in disguise. Perhaps we do not need to keep analyzing possible scenarios or calculating risks and returns. Rather exasperation, let us be proud, rejoice and move forward together as Hongkongers. We are writing history.

E. Lee is a Hong Kong-born Christian preacher, who is passionate about missions in the world, and who still loves and cares for his homeland enough to write the inconvenient truth.

The image is from From Tien Yu’s Facebook, 2019.

The Triumph of History: The Death Of Globalism

Over the past two years, a new genre of nonfiction has emerged, published by earnest and deeply panicked individuals, who feel that they need to sound the alarm.

What about? The dire consequences if globalism is allowed to flicker out. For ease of reference, we can call it, “Panic Lit.”

Fear is juddering through globalist intellectuals like Francis Fukuyama, Moritz Schularick, Christian Welzel, Nouriel Roubini, Jeffrey Sachs, William Easterly, Paul Collier, Carmen Reinhart, and others. All of them are busy writing papers and books deploring the rise of nationalism, which they know will kill their brand of globalism.

Of course, their globalism has nothing to do with people living together in peace and harmony – their globalism is about technocratic elites that siphon off the wealth of nations and into the hands of the few.

Austerity has been the lie that they have fed us all, while they sit in their high palaces, enjoying the fruit of our labors.

But they are now finally understanding that people are staring to wake up to their tactics, and the gravy boat will soon run dry.

Panic Lit has one theme in common – if globalism is allowed to end, there will be utter bestiality – people will instantly be transformed into hate-filled, narrow-minded, warmongers, shouting (oh, the horror) for patriotism, free market, less government, and secure borders.

Nothing makes elitist globalists cringe more than the call for a strong nation-state.

For a very long time, this kleptocracy has busily been nurturing and inculcating the great One World Order.

Their minions have been preaching about it forever – via the tiresome pontificating spurted by the Media-Hollywood-Education-Publishing-Sports behemoth.

The message is unchanging – how happy the world shall be when we only serve the very few post-national overlords.

And yet, despite the billions squandered in brainwashing tactics, the common people still want nationalism?!

Cue the shrieks of horror, and then the usual rending of cloth and gnashing of teeth.

But, of course, a book will solve the problem! Writing as therapy, along with some coloring books and hugs. The book as a consolation prize does have its uses, it would seem.

The mindless misguided just need to be shown what awaits them in the great yonder that is the free world, and they shall come scampering back to the gilded cage, frightened and helpless. Redemption is still at hand – all you have to do is believe in globalism, and all will be forgiven. Yes, a book will shore up the crumbling walls of Utopia.

Of course, these elites now well realize that their Erewhon, their Shangri-La is a place no one wants to inhabit.

Only the stunted imaginations of university “intellectuals” can seek to transform the entire planet into one massive prison-system, where nothing but the State matters, whose will all must obey.

What these ivory-tower thinkers did not realize, despite all their conniving mechanisms (aka, propaganda), is something crucial – politics and politicians, Hollywood and universities (there’s no real difference between the two now), publishers and the media – can only exist, let alone function, if the lowly commoners actually go along with it all.

If that cooperation vanishes, all institutions, all mechanisms of control, all machinery of producing consent, all means of indoctrination – no matter how finely crafted, no matter how sophisticated – comes to a grinding halt.

Finally, and at long last, this cooperation is evaporating, and humans are engaged in a new revolution – one in which there is no room for the globalist elite whose destiny now is to embody that terrible judgment passed by another misguided revolutionary (Leon Trotsky) – that these elite now belong in the dustbin of history.

The time has come at last for the renaissance of the strong nation-state, where loudly is heard the thrilling cry – “Long live free humanity!”

But what is this nation-state? A country that not only determines its own economic sovereignty, but more importantly one that defines itself by its unique moral character.

The problem with these various globalist thinkers has been that they worked from a faulty assumption – that life is all about the money. Keep flashing the dough, and people will follow mindlessly along.

But people do not live solely for money. They live by, with, for their moral principles. And they are willing to sacrifice a lot for these principles. “Man does not live by bread alone.”

Hence Panic Lit, to which another already-effete volume has just been added, penned by Stephen D. King, entitled, Grave New World: The End of Globalization, the Return of History.

The title is important – and rather telling.

Of course, it’s a play on Aldoux Huxley’s book, Brave New World, which laid out the grim program of globalism. But for King, the Utopia of the “Brave New Globalized World” has become a dystopia of a “Grave New World.”

For him, a world without his globalism is grim and grave. This is reminiscent of Dr. Josef Goebbels who happily killed all his six children because he could not imagine how they might live in a world without Hitler.

Likewise, King cannot imagine a world without globalism, and he fears what will come next, now that the cooperation of the common folk is disappearing fast, whose cry is age-old: “There are more of us than there are of you!”

Babylon has fallen, and great shall be its fall.

The title of King’s book also points to a concept happily embraced by all globalists of his ilk, namely, the “end of history.”

This term was popularized by Francis Fukuyama, but he also misrepresented it. In fact, it was first coined by the French philosopher, Antoine Cournot, and then fully developed by the German philosopher Martin Heidegger and his disciple, Gianni Vattimo.

In effect, the end of history does not mean that events will stop happening, or that the world will end.

Rather, the end of history means that future life will be lived without certainties, without truth, and therefore it will be forever predictable and forever knowable.

In other words, people will no longer have the sense that they are moving forward towards knowledge, but will exist forever in the right-now, as if caught in an unchanging web of nebulous associations.

Think of being trapped in an Eternal Now without any hope of getting out – a rather frightening prospect for humanity, and that unending present is called, “progress,” where the perfect state of existence has been reached, and nothing more can, o should, change, because all change has already happened, and all we need to do is sit back and enjoy the fruits produced by the machine of a well-organized state.

The very idea is revolting because such stasis means the end humanity – only a machine can exist in an Eternal Now, the same forever (hence the globalists’ love of technocracy).

The end of history only makes sense for the machine, which needs neither a past, nor a future – it just wants to get plugged in and hum along smoothly forever.

The State is the plug, which exists to keep machine-humans running and therefore being eternally useful to the elite.

Such is the horror of technocracy, where a human being is a nothing more than a mechanical bio-mass. Therefore, all globalists are technocrats, intent on zapping their version of Frankenstein into some sort of animation, which may be mistaken for “real” human existence.

Imagine a life bound purely to the senses, and you have the end of history – when you have only feelings and sensations, events have no significance, no meaning, because there is no truth to strive for. Things happen, but they are not worthy of being noticed – because to notice is to give events meaning. And there can be no meaning in the Eternal Now.

Meaning needs thoughts and ideas – but what good are ideas to a machine?

Thus in a globalist state, thoughts and ideas are dangerous, because they upset the grand paradigm of a mechanical life. This is why ideas must first be controlled so they can then be destroyed.

Individualism is dangerous, and collectivism is good, and this is why we now see a resurgence of communism. How often do we hear the opinion – “Real communism has never been tried.” Why has this become a talking-point?

To make a human being into a machine requires not only a grand strategy, but also a relentless will, which the globalists have demonstrated they have plenty of. Couple that with communism, and you have the perfect strategy of control – collectivization.

Thus, also the creation of the mechanized humanoids – sexless, sterile and fully controlled. It is the globalists’ dream – the end of humanity and the rise of “humanoidity.” A new type of life that can exist forever, because mechanical parts are easily replaced.

But not all may enter into this mechanized Elysium – only the few. Thus, the cant of “too many people on the planet,” “save the planet from humans,” the wilful worship of earth as mother, as Gaia, who shall consume her own young.

Hence, also the strong link of all “progessive” ideas with antenatalism – feminism, homosexuality, gender identity. Babies are the ultimate evil for progress.

This is all, of course, Neronian, in a way – that is, Nero burned down Rome so he could build himself a vast palace, called the Golden House.

The globalists have been wanting to undertake a similar burning away of excess humanity, in order to transform the planet into a Golden House of their own, where only a few humanoids will exist eternally, as robotic slaves.

Such is the grim world of the automaton. This is what is meant by “the end of history,” and that is why it is the chief goal of globalism – the end of natural human beings, and the rise of mechanical human beings.

This makes globalism, then, the fully ripened form of nihilism.

Thus, when King’s book links the demise of globalism with the rise of history – unwittingly he is saying that humanity has risen up and is refusing to be annihilated.

History is intensely human, because history is intensely moral. When we piece together events of the past, we are really constructing a moral memory-palace – what happened and how things happened lead to the question that people are far more interested in – why did it happen in the first place?

This is why progressivism hates history (the recent tearing of statues in the US).

Whenever we ask, “Why?” we are being moral, because we are seeking the truth which alone can satisfy our moral curiosity, which in turn is our search for a greater, ultimate truth, namely, God.

King’s book is nothing but a list of dire events (versions of economic collapse) that will come about if globalism is abandoned by the West. There is even the warning that without globalism democracy itself will fall apart.

Then, he issues the call for governments to “at least attempt to challenge the inconsistencies of those who seek to pursue policies of disintegration.” Such is the final whimper, “at least try” to stop humanity from wanting to be human, wanting a future (in which to create history).

“Disintegration” means the final collapse of globalism. King clearly recognizes this – and he has no clue what to do about it, which is telling. The machine cannot think. It can only follow predetermined patterns.

In the face of morality, globalism is empty nihilism. What man or woman wants to fall into a bottomless pit?

Rather, people want to be both mortal and moral. They want history. The human soul, the true moral compass of life, will always deny the machine, because it is far stronger.

Globalism is dead. Truth, morality and hope will always win, because all three make humans intensely human. It is this intensity of humanity that globalism cannot comprehend, let alone overpower, or even control.

Be strong my friends – the hour of our freedom is at hand! Strike down tyranny and live free! And don’t buy Panic Lit!

 

The photo shows, “Hip-Hip-Hurrah!” by Peder Severin Krøyer, painted in 1888.