Making Russian Children

Since we have established ourselves as a sovereign civilization, we need to change the dominant discourse. What everyone was afraid or embarrassed to say before (what the West will think about us, the world community…) must now be stated clearly and openly.

So, let’s say: we need to urgently begin the revival of the Russian people.

That’s exactly how it is. Otherwise, any manipulations with labor migrants – even the friendliest ones – will only inflame the situation and increase instability. Migrants are not the solution to the demographic problem of the disappearance of the Russian people. This is an axiom. Therefore, the solution lies elsewhere.

The main points are as follows:

  1. Give birth to Russians. Any form of restriction on abortion is good here. But the issue is not biological, but social, cultural, ideological. For birth we need a man and a woman, even more precisely (according to Aristotle) a father and a mother (the father gives the creature a form, and the mother supplies matter, nurturing the form). This means that a family is needed. Russians give birth to Russians in Russian families. Russian father, Russian mother, Russian children. And in the background as a foundation—Russian ancestors. This is not a biological production; it is a spiritual sacrament—the creation of the people. Therefore, the birth of a Russian child should receive a special status of a national feat. From the fact of Russian birth, we pass to the Russian family.
  2. Russian family and Russian upbringing. It’s not about ethnic identity; it’s about cultural code. A family is Russian when it thinks of itself as part of the Russian people, shares its traditional values, considers Russian history as its history, accepts Russian life and its conditions. The status of a Russian family is not about blood and phenotype, but about self-consciousness. The Russian family means many things at the same time. This notion has yet to be revealed more fully. Russians brought up only in a Russian family. The family forms the structure of personality. It is not enough to give birth to a Russian, it is necessary to bring up a Russian Russian. Russian upbringing is the business of Russian families.
  3. Russian society. If a Russian child is to be born and brought up, it is necessary to provide a suitable society for him—such a society must be Russian. In it everything is Russian—education, professions, way of life, social structure, patriotic spirit—Russian attitude to sex, to work, to old age and to death. Russian society should be built on Russian traditional values. If a Russian is born and brought up in a Russophobic liberal-cosmopolitan society, it will lead to tragedy—both for him and for society. For a Russian to feel natural in the world, this world must be a Russian world.
  4. Settlement of cities. There is an iron sociological law in the sphere of demography: in big cities people give birth less than in small cities, and in small cities less than in the suburbs, in the countryside or in villages. That is why we want more Russians; we need to move from cities to villages. Everyone should be given land on the most favorable terms, the opportunity to build houses (preferably one-story houses—so closer to the Russian land!—but they can be large, for more children), loans (can be irrevocable, if there are a lot of children, or people have accomplished feats, or are just talented), gas and light. Russian demography will jump.
  5. Russian culture. In order for Russians to create Russian families, give birth to Russian children, bring them up as Russians and send them to live in a beautiful and just (because justice is our most important traditional value!) society, the culture of our society must be Russian (and not whatever and certainly not as it is now). Culture is the most important, even the main factor that defines society. It is the air and it is the meaning.
  6. Russian economy. Russians need a Russian economy—e.g., there is Islamic banking, interest-free credit. Russian economy willingly accepts society with market, but categorically denies market society, where everything is sold and bought (a carrot is sold; the rest is obtained by honest labor or by merit). The basis should be rural labor (it created the Russian people); and along with it, separate zones of high-tech development, where will be concentrated passionaries who are tired of living in the countryside (it is always the same there, because it is eternity; most Russians will prefer eternity, but some will rush into time with its dynamics and dissimilarity). Russian passionaries will engage in areas of scientific and technological breakthrough and will invent everything. Russian inventors are the most inventive in the world. There is nothing to worry about; but if you leave them in the countryside, they can bring not only a lot of good, but also a lot of bad. That’s who will live in cities and work in manufacturing. The cities will be small, compact and stuffed with the highest scientific inventions. Russians will be able to fly all over them.
  7. Russian faith. Russians need Russian faith; that is Russian Orthodoxy. In every settlement, construction should begin with the erection of a church. Russian passionaries (engineers, designers, commanders, defense, warriors) from the cities must also be Orthodox (and who else?). If Russians will not believe in the Lord God, in Jesus Christ, they will believe in some devilish things, little understood and only confusing everyone. And the Russian faith says everything about what a person should be. A saint. An ordinary Russian saint. It’s difficult, of course, but you have to try. And there are examples— what wonderful inspiring and enlightening examples. A whole host of Russian saints. A Heavenly host.
  8. And what to do with non-Russians? First, the Russian people are open. Whoever wants to become Russian, welcome. Secondly, Russians love non-Russians; they are interested to communicate with them, to study, to be friends. So it was always, and will always be so. Thirdly, Russians are the people of the Empire. And are ready to build it together with those with whom fate has united them. And in the great continental Empire of the Russians, there will be a place for all peoples who honestly and with an open heart are ready to share existence with the Russians.
  9. Let’s put the question more acutely: What to do with liberals? There is a bifurcation: some will realize themselves as Russians and repent of past delusions (this process in our society is in full swing), some will disperse on their own.
  10. And finally, even more acutely: What to do with those who hate Russians? And this is already a red line. If they simply hate, but do no evil to us and our friends, we will take this into account, but we will be restrained, trying to explain how wrong they are. If their hatred spills over into vicious crimes against Russians—we will be forced to restrain them through force (because Russians hate war, we are a people of peace).

Here is such a program of Russian demography, and all points in it, in my opinion, are of fundamental importance. It is possible, of course, to add something else that I have missed. But not much. The Russian program of demography should be simple.

Understood. Accepted. Done.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: Children Singing, Mikhail Samkov; painted ca. 1971-1972.


The Principles of Victory and Justice

Absolutely necessary changes are urgently needed in our society. Only they can lead us to Victory. And without Victory, there will be no Russia. Everyone understands this today. To save the people and the state, we must change. And radically and urgently.

Our society fatally lacks justice. Let us give a clear answer—what is justice and how to achieve it.

The Russian Idea

We need a patriotic ideology that is clear and accessible to everyone. The whole society must distinctly understand who we are as a people, where we came from and where we are going. Stop being afraid of being Russian. We should be proud of the fact that we are Russian. Love for the Motherland should not be a thing of shame. We must raise the Russian Idea to the top of the pedestal and put it in the center of politics, culture, industry—in the center of social existence.

On the basis of the Russian Idea the educational, social, cultural policy, upbringing, code of conduct of all strata of society, should be built, starting with the top leadership of the country.

There is no higher value than to give your life in the name of the homeland. There is no more terrible sin and more heinous crime than the betrayal of the Motherland, Russia.

The Russian Idea must completely replace the egoistic and, in fact, Russophobic liberalism imported from the West, which is subversive to our value system. It must be done away with once and for all. It automatically leads to atomization, alienation and destruction of national unity. Moreover, under the slogan of “freedom,” liberals generate new models of enslavement and universal control. This is the culture of abolition.

Either we immediately, with the whole world—from officials to ordinary citizens—swear an oath to the Russian Idea, or a catastrophe even worse than the one we have recently faced awaits us.

Orthodoxy

By turning away from God, humanity has abandoned itself. The modern West demonstrates it with all frankness. Faith is defeated; there are no shrines left. But it is with this that we are in mortal conflict. Atheistic materialistic civilization is fighting against us, perfectly aware that Russia, even in its current weakened and diminished form, remains the last island of traditional society, a stronghold of spiritual values and, indeed, Faith, which could not be uprooted from our people during the last century by various political ideologies—from communism to liberalism. The Russian person remains a person of faith, even if he does not yet fully realize it.

But God is not in the church hierarchy, not in an institution. He is in Faith, in tradition, in church sacraments. And the Church is not a room; it is our heart, given in the rite of Holy Baptism to the bright and good Godhead, who in turn gave His life for our salvation. Religion is a gift for the Gift. And if there is a Gift, there is also the One who gives.

God is the foundation of everything, the beginning and the end. He creates the world, and He also brings judgment upon it at its end. If man turns away from God, God may also turn away from him. And then nothing can save us. And we are standing on the edge of the abyss. It is not without reason that the threatening words “Apocalypse,” “Armageddon,” etc. are heard more and more often.

Enough of half-measures. Russians must return to their heavenly Father. After all, we are waging His war, in His name and for His glory.

Either we immediately return to our Mother Church, or a catastrophe even worse than the one we have recently faced awaits us.

Empire

The most just and harmonious type of political government is the Empire. A significant part of our history we lived in the Empire, and it was to the Russian tsars that the imperial crown passed from Byzantium. Empire is more than just a state, it is a great power endowed with a sacred mission. An empire does not simply rule vast territories and numerous peoples. Empire leads mankind to the highest destination, to salvation and unity.

Russia as an Empire includes different peoples, cultures and confessions, while the Russians, the Orthodox, were and remain its core. This does not mean that other peoples are subordinated. The empire opens the way to rule to all those who have proven by deeds, feats, skills and loyalty that they are its worthy son.

Liberal democracy, imposed on us by the West, is disastrous for the country, as it atomizes society, smashes it, undermines solidarity and unity.

We need an Empire that will ensure social justice. A people’s empire, free from the omnipotence of oligarchs and upstarts profiting from the people’s misery. Maybe there have never been such ideal empires in history. So, let’s build one! Empire is not about the past, but about the future.

Only an open appeal to the Empire and its heritage will give us the ultimate right to fight and win the war we are waging. No petty aggressive nationalism can stand up to imperial might. Moreover, for those in Ukraine who have not yet completely lost their minds, a place in the Empire and loyalty to the Empire can be a serious reason to come over to our side.

Otherwise, it may seem that two liberal-democratic states are at war with each other. And both of them consider themselves part of the Western world and seek to integrate there as soon as possible, choosing different paths and road maps. This devalues the heroic deeds of our heroes and deprives war of its sacred dimension. In war, the strongest wins not just in technology and material strength, but the one whose ideal is larger, higher. After all, ideas are power. And there is no idea more powerful than that of Empire.

Either we immediately begin to build the Empire, or we will face a catastrophe even worse than the one we have recently faced.

Stop the Extinction of the Russian People

We are dying out. There are fewer and fewer Russians every year. If we do not immediately reverse this catastrophic trend, we as a people will disappear from the face of the earth in this century or turn into a tiny minority. How do we save the nation?

Immediately restore traditional values—spirit, morality, strong family—as indispensable. Only traditional societies can boast of population growth. The more extensive modernization and deeper liberalism, the fewer people. Therefore, all those tendencies that go against Tradition, spiritual Russian religious culture, should be legislatively prohibited.

The practice of replacing disappearing Russians with imported migrants—with an alien identity and in no way intending to become part of our people—is criminal and must be stopped immediately.

It is an irrefutable sociological and statistical fact that demographic decline and degeneration always occurs in modern cities and in all countries and civilizations. Big cities are killers of strong families with many children, a source of moral impurity, depravity and perversion. It is urgent to start unbundling megacities, to provide all Russians with land and the opportunity to live on it, to take care of loved ones and to have an inalienable inheritance—a family nest.

It is necessary to finally give the Russian people land. At different stages of our history, one or another force put forward this just slogan, but every time Russians were ever deceived—landlords, and Bolsheviks, and the liberals of the 1990s. Only the land that gives birth to bread, the breadwinner, is able to give an impetus to the surge in the birth rate.

Either we will immediately reverse the demographic situation, or we will face a catastrophe even worse than the one we have recently faced.

Ban Usury

High credit rates and full dependence of the Russian economy on the embeddedness in the system of world financial capitalism lead to super-rich financial elite and impossibility to get out of poverty for the main population. The financial oligarchy, which has enslaved almost the entire Russian society with loans, profits from charging high bank interest rates and mortgages.

This system must be radically restructured. Instead of commercial credit, it is necessary to switch to social credit—with zero or even negative interest rates, which will dramatically increase the total wealth of the people, expressed in built houses, created goods, established production, and not in abstract macroeconomic indicators.

The state should fairly distribute financial opportunities among the entire population, putting an end to the omnipotence of oligarchy and corrupt officialdom.

This economic, in fact, colonial model was formed in Russia in the 1990s, and today it prevents the harmonious and progressive development of the country’s creative potential. And it is huge and only artificially restrained by the monetarist policy of the authorities.

Either we immediately change the economic vector from liberal-oligarchic and monetarist to a socially oriented one, or we will face a catastrophe even worse than the one we have recently faced.

Winning the War with the West

In Ukraine, we are engaged in a fierce war, not so much with the neo-Nazi and Russophobic regime in Kiev, but with the collective West. This is not just a regional conflict or the resolution of contentious issues in geopolitics, economics and military strategy. This is a war of civilizations. The modern West has thrown off its masks and openly appears in its true form—it has long ago declared war on God, the Church, and the political and cultural foundations of traditional society, and today it directly challenges man himself. Modern Western civilization destroys families, legalizes and even aggressively imposes perversions, sex changes, transgender operations, and even children become victims.

Environmental extremists demand to save the planet from humans. The pioneers of genetic engineering are already conducting experiments on crossing people with machines, with other animal species, experimenting with the genome, promising to give human organisms eternity or its semblance (in the form of memory and feelings stored on servers). Intrusion into the mystery of carrying a fetus threatens a new segregation, because a project has already been launched to breed a superior race, whose genotype will be artificially corrected and maximally improved.

The war with the West in Ukraine is a battle of the civilization of people, which is represented by Russia; in fact, leading the present confrontation of the world majority against the hegemony of the West, with a civilization that is on the path of destruction or irreversible mutation of man. Such a civilization is satanic.

To win the victory in this war of civilizations, it is necessary to awaken our entire society, to convey to every member of it—down to the children—the meaning, goals and objectives of this great and sacred people’s war. It is not just the defense of the homeland, it is a war for justice, which we are waging not for life, but for death. And since we stand on the side of Light, society must be purified, ennobled and elevated. Victory in such a decisive battle for all human history is a pledge of preservation of man as a species. Again, Russians have taken upon themselves the mission to save the world. And today everything depends on us.

In such a situation, we are obliged to convey the poignant truth about the meaning of this war to each and every one of us.

It was criminal to leave unchanged the entertainment culture that had developed over the past 30 years, based on vulgarity, cynicism, ridicule of everything high and pure, imitation of all the most repulsive aspects of the West. Moreover, many cultural figures have shown their traitorous guts in the conditions of the Special Military Operation, directly defecting to the side of Russia’s enemies. The shouting of demoniac jesters, blasphemers and perverts undermines faith in our victory, causes indignation of the heroes of the front and those who have already deeply realized how high the stakes are in the conflict of civilizations.

We need a completely different culture that meets the challenges of wartime. The existing culture is no culture at all. Not only must we not let back the traitors who have come to their senses, but we must also remove those who have stayed behind, retaining their style, their snobbery, their almost undisguised contempt for the Russian people and their ideals, their guidelines, their moral nature.

Either we immediately rebuild our entire society on a military basis, or we are in for a catastrophe even worse than the one we have recently faced.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: The Miracle of the Icon of the Mother of God of the Sign, ca. 1475.


After the Rebellion: The Bifurcation Point

I have noticed that the consciousness of many simply cannot cope with the events of June 24. Therefore, a trend appears: “It simply did not exist;” “nothing was real;” “it was all done on purpose.” Only in this way can the acute pain of what happened be dulled. And when it comes to the defensive reaction of society in general, not particularly immersed in the sphere of meaning—in this case, the meaning of political science, it is understandable and acceptable: people look for loopholes in the continuous routine flow of life, in which events are either microscopic or non-existent. But when the same is conveyed by those who consider themselves serious analysts, it only seems pathetic. In fact, the acute phase of the events of June 24 has been resolved, but still nothing is completely over: now it is necessary for the government to act concretely, which will clarify things and, even then can it be considered to be a minimum of clarity. For now, perhaps, it is too early to comment on the meaning; the whole process is not yet finished, so the outcome may be different. After all, what has begun and what continues will only make sense when it is finished—not before. You never know what else can happen during such a critical chain of events. A full analysis is yet to follow.

However, what happened on June 24, 2023, was the first note of a monstrous disaster. It was a disaster of Russian statehood, which, however, was avoided at the last moment, and the price was very high.

In the midst of these events, the problem of passion became crystal clear. When there is no trace of passion in the center of the system, it begins to spontaneously concentrate on the periphery. On one side, we clearly see an excess of passion. But, on the other side, its obvious disadvantage. What we see is that the main problem of the government is energy. And that problem must be solved. Without delay.

In terms of Pareto’s theory of elites, all this can be described as a conflict between elites and counter-elites.

If the elite, which is already in power, does not have enough qualities to exercise power, it will, sooner or later, be overthrown by the counter-elite, which is not in power, but has an excess of those qualities that are needed to exercise power.

And in the end, the question of legality and legitimacy remained. The rebels did significantly radicalize this problem, but they only posed it. No ultimate solution was reached. And now that problem is with us, and it won’t go away.

We have reached a turning point. To the point of bifurcation. Broadly speaking, there are two decision scenarios: Good and Terrible. In this complex situation, there is no only-good, just as there is no only-bad. A bad scenario immediately escalates into a terrible one.

1. Good scenario: Personnel solutions in a number of the most important administrations. Almost everything is obvious here. Some proved to be heroes, some traitors and cowards. Unconditional heroes are Putin and Lukashenko. It was they who saved the nation, which was hanging over the abyss. And, those who made something like this possible, who contributed to it and who could not prevent what started and were not able to react in an appropriate way—they should be let go immediately. Such a decision will strengthen the position of the supreme authority and restore the shaken trust and faith in the power of the true Sovereign.

Accordingly, attention should also be paid to the general program, which Prigozhin published from top to bottom: the social elites seriously lack fairness, honor, courage and intelligence. They are missing to the point that it literally leads to actual blow-ups. Why, then, would this idea not be used in the service of the authorities themselves? Putin is now (as always) in a position to do it, and he will certainly succeed. So:

  • elite rotation,
  • punish cowards and traitors,
  • encourage the faithful and brave,
  • correction of ideology towards patriotic self-awareness, social justice and immediate involvement of society in the war.

Less PR, more reality. And everything will fall into place.

In general, replacing reality with PR is absolutely evil. Sooner or later, such a bubble will burst. If instead of a political system we only have a grandiose media fiction, then disaster is inevitable. And, what is most important: the laws of lies make them, sooner or later, believe their own lies. That’s the last stage. After that, it’s the end.

2. Terrible scenario: Leave everything as it is. Do not change anything. Remove all mention of June 24 and all participants from the media and blogosphere. Criminalize any call to patriotism, call for rebellion. Blame the West and its machinations for everything. Draw a conclusion in favor of liberalism and flood everyone with PR technologies about victory.

I would not want to scare anyone, but I suggest that everyone soberly imagine the consequences of such a decision, which is, in fact, the absence of any solution. It is this (lack of resolution) that led to what happened. If nothing changes, the disaster will happen again, but then it will be fatal.

Those with more passion win. The spirit wins. There are soldiers and there are warriors. The task: to awaken the warriors in the soldiers.

Worse for us, if we learn the wrong lesson from this “master class.”

Now we have to pull ourselves together. The enemy begins the second most powerful wave of the offensive. The only way to defeat the rebellion of “Wagner” is to become “Wagner” ourselves.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: At the Edge of the Pine Forest, Ivan Shishkin; painted in 1897.


Ukraine as a Field of Armageddon

The Special Military Operation (SMO) as the Most Important Event in World History

Many are beginning to realize that what is happening is in no way explained by national interest analysis, by economic trends or energy policy, by territorial disputes, or by ethnic contradictions. Virtually any expert who tries to describe what is happening in the usual terms and concepts of pre-war times looks at the least unconvincing, and more often than not, simply stupid.

To make even a superficial understanding of the state of affairs, one must turn to much deeper and more fundamental categories, to the everyday analysis that is almost never involved.

The Need for a Global Context

What is still referred to in Russia as the SMO, but is in fact a full-fledged war with the collective West, can only be understood in the context of large-scale approaches such as:

  • Geopolitics, based on the consideration of the deadly duel between the civilization of the Sea and the civilization of the Land, identifying the ultimate aggravation of the great continental war;
  • Civilizational analysis—the clash of civilizations (modern Western civilization claiming hegemony against rising alternative non-Western civilizations);
  • Definition of the future architecture of the world order—the contradiction between a unipolar and a multipolar world;
  • The culmination of world history—the final stage in the formation of the Western model of global dominance, which faces a fundamental crisis;
  • a political economy macro-analysis built on the fixation of the collapse of world capitalism;
  • and finally, religious eschatology describing the “last times” and their inherent conflicts, confrontations and disasters, as well as the phenomenology of the coming of the Antichrist.

All other factors—political, national, energy, resource, ethnic, legal, diplomatic, etc., for all their importance, are secondary and subordinate. In effect, they do not explain or clarify anything in essence.

Let us place the SMO in the six theoretical contexts which we have identified, each of which represents entire disciplines. These disciplines have received little attention in the past, preferring more “positive” and “precise” fields of study, so they may seem “exotic” or “irrelevant” to many. But understanding truly global processes requires considerable distance from the private, the local, and the detailed.

The SMO in the Context of Geopolitics

All geopolitics is built on the consideration of the eternal opposition between the civilization of the Sea (thalassocracy) and the civilization of the Land (tellurocracy). Vivid expressions of these beginnings in antiquity were the confrontations between land-based Sparta and port-based Athens, land-based Rome and maritime Carthage.

The two civilizations differ not only strategically and geographically, but also in their main orientation: the land empire is based on sacred tradition, duty and the hierarchical vertical, headed by the sacred Emperor. It is a civilization of the spirit.

The maritime powers are oligarchies, a trading system dominated by material and technical development. They are essentially pirate states. Their values and traditions are contingent and constantly changing—like the element of the sea itself. Hence the progress peculiar to them, especially in the material sphere, and, on the contrary, the constancy of the way of life and the continuity of the civilization of the Land, the eternal Rome.

As politics became global and took over the entire globe, the two civilizations finally acquired spatial embodiment. Russia-Eurasia became the core of the Land civilization, and the pole of the Sea civilization became fixed in the zone of Anglo-Saxon influence: from the British Empire—to the US and the NATO bloc.

That is how geopolitics sees the history of recent centuries. The Russian Empire, the USSR and modern Russia inherited the baton of the civilization of the Land. In the context of geopolitics, Russia is the eternal Rome, the Third Rome. And the modern West is the classic Carthage.

The collapse of the USSR was a major victory for the civilization of the Sea (NATO, the Anglo-Saxons) and a terrible disaster for the civilization of the Land (Russia, the Third Rome).

Thalassocracy and Tellurocracy are like two communicating vessels, so those territories that went out of Moscow’s control began to go under the control of Washington and Brussels. First of all, this affected Eastern Europe and the Baltic republics that broke away from the Soviet Union. Then it was the turn of the post-Soviet states. The civilization of the Sea continued the great continental war with the main enemy—the civilization of the Land, which had survived the blow, but had not collapsed completely.

In this case, the defeat of Moscow led to the fact that in Russia itself, in the 1990s, was established a colonial system—the Atlantists flooded the state with their agents, put in the highest positions. This is how the modern Russian elite was formed—as an extension of the oligarchy, a system of external control by the civilization of the Sea.

A number of former Soviet republics began to prepare for full integration into the civilization of the Sea. Others followed a more cautious strategy and were in no hurry to break the historically established geopolitical ties with Moscow. Thus, two camps were formed: the Eurasian camp (Russia, Belarus, Kazakhstan, Kyrgyzstan, Tajikistan, Uzbekistan and Armenia) and the Atlantic camp (Ukraine, Georgia, Moldova and Azerbaijan). Azerbaijan, however, moved away from this extreme position and began to get closer to Moscow.

This led to the events of 2008 in Georgia, and then, after the pro-NATO coup in Ukraine in 2014, to the separation of Crimea and the uprising in Donbass. Some territories of the newly formed units did not want to join the civilization of the Sea and rebelled against such a policy, seeking support from Moscow.

This led to the beginning of the SMO in 2022. Moscow as a civilization of the Land had strengthened enough to enter into direct confrontation with the civilization of the Sea in Ukraine and reverse the trend of increasing Thalassocracy and NATO to the detriment of Tellurocracy and the Third Rome. This is how we came to the geopolitics of today’s conflict. Russia, like Rome, battles Carthage and its colonial satellites.

And what is new in geopolitics is that Russia-Eurasia cannot act today as the sole representative of the civilization of the land. Hence the concept of a “distributed Heartland.” Not only Russia, but also China, India, the Islamic world, Africa and Latin America become the poles of the land civilization in the new conditions.

Moreover, if we assume the collapse of the Sea civilization, then western “big spaces”—Europe and America itself—may turn into corresponding “Heartlands.” In the U.S., Trump and the Republicans, leaning precisely on the red, inner-continental States, are almost openly calling for this. In Europe, populists and supporters of the “Fortress Europe” concept intuitively gravitate toward this scenario.

The SMO in the Context of the Clash of Civilizations

A purely geopolitical approach corresponds to a civilizational approach. But, as we have seen, an adequate understanding of geopolitics itself already includes the civilizational dimension.

At the level of civilizations, two main vectors collide in the SMO:

  • Liberal-democratic individualism, atomism, the dominance of the material-technical approach to man and society, the abolition of the state, gender politics, essentially abolishing the family and gender itself, and finally a transition to the rule of Artificial Intelligence (all called “progressivism” or “the end of history”);
  • faithfulness to traditional values, the integrity of culture, the superiority of spirit over matter, the preservation of family, power, patriotism, the preservation of cultural diversity and, in the end, the salvation of man himself.

After the defeat of the USSR, Western civilization gave its strategy a particularly radical character, insisting on finalizing—and immediately!—its attitudes. Hence the forcible imposition of multiple genders, dehumanization (AI, genetic engineering, deep ecology), state-destroying “color revolutions,” etc. Moreover, Western civilization has openly identified itself with all of humanity, calling immediately for all cultures and peoples to follow it. And this is not a proposal, but an order, a kind of categorical imperative of globalization.

To some extent, the influence of modern Western civilization has affected all societies—including ours, where, since the 1990s, the Western liberal approach has been dominant. We have adopted liberalism and postmodernism as a kind of operating system and have not been able to free ourselves from it, despite 23 years of Putin’s sovereign course.

But today, the direct geopolitical conflict with NATO and the collective West has also aggravated this civilizational confrontation. Hence Putin’s appeal to traditional values, rejection of liberalism, gender politics, etc.

Although not yet fully realized by our society and our ruling elite, the SMO is a direct head-on collision between two civilizations:

  • The postmodern liberal-globalist West, and
  • traditional society, represented by Russia and those who keep at least a certain distance from the West.

Thus, the war has moved to the level of cultural identity and acquired a profound ideological character. It has become a war of cultures, a fierce confrontation of Tradition against Modern and Postmodern.

The SMO in the Context of the Confrontation between Unipolarity and Multipolarity

In terms of the architecture of world politics, the SMO is the point at which to determine whether the world will be unipolar or multi-polar. The victory of the West over the USSR ended the era of the bipolar organization of world politics. One of the two opposing camps disintegrated and disappeared from the scene, while the other remained and declared itself the main and the only one. This is when Fukuyama proclaimed “the end of history.”

At the level of geopolitics, as we have seen, this corresponded to a decisive victory of the civilization of the Sea over the civilization of the Land. More cautious specialists in international relations (Charles Krauthammer) called this situation a “unipolar moment,” thus emphasizing that the formed system has a chance to become stable, that is “unipolar world” itself, but may not hold and may give way to another configuration.

This is exactly what is being decided today in Ukraine: Russia’s victory will mean that the “unipolar moment” is irreversibly over and multipolarity has come as something irreversible. Otherwise, the supporters of the unipolar world will have a chance to delay their end at least at any cost.

Here we should again turn to the geopolitical concept of “distributed Heartland,” which brings an important correction to classical geopolitics: if the civilization of the Sea is consolidated today and represents something united, the planetary system of liberal globalism under the strategic leadership of Washington and NATO command, then, though the directly opposing civilization of the Land represents only Russia (which refers to classical geopolitics), Russia fights not only for itself, but for the principle of the Heartland itself, recognizing the rightfulness of the unipolar world.

For this reason, Russia embodies a multipolar world order, in which the West is given the role of only one of the regions, one of the poles, with no reason to impose its criteria and values as something universal.

The SMO in the Context of World History

But modern Western civilization is the result of the historical vector that has developed in Western Europe since the beginning of the New Age, the Age of Modernity. It is neither a deviation nor an excess. It is the logical end of a society that has become desacralized, de-Christianized, rejecting the spiritual vertical, on the path of atheistic man and material prosperity. This is what is called “progress,” and such “progress” includes the total rejection and destruction of the values, foundations and principles of traditional society.

The last five centuries of Western civilization are the history of the struggle of Modernity against Tradition, of man against God, of atomism against wholeness. In a sense, it is a history of the struggle between the West and the East, since the modern West has come to embody “progress,” while the rest of the world, especially the East, has been perceived as the territory of Tradition, the preserved sacral way of life.

Western-style modernization was inseparable from colonization, because those who imposed their rules of the game made sure that they worked only in their favor. So gradually the whole world came under the influence of Western Modernity, and from a certain point no one could afford to question the justification of such a “progressive” and deeply Western-centric picture of the world.

Modern Western liberal globalism, the Atlanticist civilization itself, its geopolitical and geostrategic platform in the form of NATO and, in the end, the unipolar world order itself is the culmination of the historical “progress,” as it is deciphered by Western civilization itself. It is precisely this kind of “progress” that is called into question by the conduct of the SMO.

If we are faced with the peak of the West’s historical movement toward the goal that was outlined 500 years ago and is almost achieved today, then our victory in the SMO will mean—no more and no less—a dramatic change in the entire course of world history. The West was on its way to its goal, and at the last stage Russia thwarted this historical mission, turned the universalism of the Western-understood “progress” into a local, private, regional phenomenon, and took away from the West the right to represent humanity and its destiny.

This is what is at stake and what is being decided today in the trenches of the SMO.

The SMO in the Context of the Global Crisis of Capitalism

Modern Western civilization is capitalist. It is based on the omnipotence of capital, the dominance of finance, and bank interest. Capitalism has been the fate of modern Western society since it broke with Tradition, which rejects obsession with the material aspects of existence and sometimes severely restricts certain economic practices (such as interest rates) as deeply ungodly, unjust and immoral.

Only by shedding religious taboos could the West fully embrace capitalism. Capitalism is inseparable neither historically nor doctrinally from atheism, materialism and individualism, which in a fully spiritual and religious tradition are not tolerated at all.

It is precisely the unrestrained development of capitalism that has led Western civilization to atomization, dissipation, the transformation of all values into commodities, and, in the end, the equating of man himself with a thing.

Philosophers critical of the modern West have unanimously identified this capitalist impulse of civilization as nihilism. First there was the “death of God” and then, quite logically, the “death of man,” who had lost any fixed content without God. Hence posthumanism, AI and human-machine splicing experiments. This is the culmination of “progress” in its liberal-capitalist interpretation.

The modern West is the triumph of capitalism at its historical peak. Again, the reference to geopolitics clarifies the whole picture: the civilization of the Sea, Carthage, and the oligarchic system were based on the omnipotence of money. Had Rome not won the Punic Wars, capitalism would have come a couple of millennia earlier. Only the valor, honor, hierarchy, service, spirit and sacredness of Rome could have stopped the Carthaginian oligarchy’s attempt to establish its world order then.

The successors of Carthage (the Anglo-Saxons) were more fortunate and over the past five centuries were finally able to accomplish what their spiritual ancestors had failed to do: impose capitalism on humanity.

Of course, Russia today does not even remotely imagine that the SMO is a revolt against global capital and its omnipotence.

And yet that is exactly what it is.

The SMO in the Context of the End Times

Usually, we look at history as progress. However, this view of the essence of historical time has taken root only recently, beginning with the Enlightenment. We can say that the first complete theory of progress was formulated in the middle of the 18th century by French liberal Ann Robert Jacques Thurgot (1727-1781). Since then, it has become dogma, although originally it was only a part of liberal ideology, which was not shared by everyone.

In terms of the theory of progress, modern Western civilization represents its highest point. It is a society in which the individual is practically freed from all forms of collective identity, that is, as free as possible. Free from religion, ethnos, state, race, class, even gender, and tomorrow from the human race. This is the final frontier that progress is meant to take.

Next, according to liberal futurologists, there will be a singularity moment, when humans will hand over the development initiative to Artificial Intelligence. Once upon a time (according to the same theory of progress) apes passed the baton to the human species. Today humanity, ascending to the next stage of evolution, is ready to pass the initiative to neural networks. This is what the modern globalist West is directly leading to.

But if we take away the liberal ideology of progress and turn to the religious worldview, we get a completely different picture. Christianity (as well as other religions) sees the history of the world as a regression, as a departure from paradise. And even after the coming of Christ and the triumph of the universal Church there must come a time of apostasy, severe trials and the coming of the Antichrist, the son of perdition.

This is destined to happen—but believers are called to stand their truth, to remain faithful to the Church and God and to resist the Antichrist even under such extremely difficult conditions. What to the liberal is “progress,” to the Christian is not merely “regress,” but a diabolical travesty.

The latest phase of progress—total digitalization, migration to the meta-universe, the abolition of gender and the overcoming of man with the transfer of the initiative to Artificial Intelligence—in the eyes of the believer of any traditional denomination is a direct confirmation that the Antichrist has come into the world. And this is his civilization.

Thus, we get another dimension of the SMO, which is increasingly being spoken of directly by the Russian President, the Minister of Foreign Affairs, the Secretary of the Security Council, the head of the SVR, and other high-ranking Russian officials, seemingly quite far from any mysticism or prophetism. But that is exactly what they are: they assert the pure truth, which corresponds to the traditional society’s view of the modern Western world.

And this time it is not a metaphor, with which the opposing sides of the conflict have sometimes rewarded each other before. Now it is more than that. Never has Western civilization, even in modern times, been so close to a direct and blatant embodiment of the kingdom of the Antichrist. Religion and its truths were abandoned by the West long ago, moving on to aggressive secularism and an atheistic materialistic worldview, taken henceforth as the absolute truth.

But it had never yet encroached on human nature itself, deprived it of sex, of family, and soon, of human nature itself. Five hundred years ago, Western Europe embarked on the path of building a society without God and against God, but this process has only now reached its climax. This is the religious and eschatological essence of the “end of history” thesis.

In essence, it is a declaration, expressed in the language of liberal philosophy about the arrival of the Antichrist. At least, this is how it looks in the eyes of people of religious denominations belonging to traditional society.

The SMO is the beginning of an eschatological battle between sacred Tradition and the modern world, which precisely in the form of liberal ideology and globalist politics has reached its most sinister, toxic, radical expression. This is why more and more often we speak of Armageddon, the last decisive battle between the armies of God and Satan.

The Role of Ukraine

At all levels of our analysis, it turns out that the role of Ukraine itself in this fundamental confrontation, no matter how we interpret it, is on the one hand key (it is the field of Armageddon). On the other hand, the Kiev regime is not even remotely an independent entity. It is only a space, a territory where two global, cosmic, absolute forces came together. What may appear to be a local conflict based on territorial claims is, in fact, something else entirely.

Neither side cares about Ukraine itself. The stakes are much higher. It so happens that Russia is destined for a special mission in the history of the world—to stand in the way of civilization of pure evil at a critical moment in world history. And by starting the SMO, the Russian leadership has undertaken this mission. The border between two ontological armies, between two basic vectors of human history is precisely on the territory of Ukraine.

Its authorities have sided with the devil—hence all the horror, terror, violence, hatred, ferocious repression of the Church, the degeneration and sadism of Kiev. But the evil is deeper than the excesses of Ukrainian Nazism—its center is outside Ukraine, and the forces of the Antichrist are simply using the Ukrainians to achieve their goals.

The people of Ukraine find themselves divided not only along political lines, but also in spirit. Some came to the side of the civilization of Dryland, Holy Russia, to the side of Christ. Others, on the opposite side. Thus, society split along the most fundamental—eschatological, civilizational and simultaneously geopolitical boundary. Thus, the very land that was the cradle of ancient Russia, our people, became the area of the great battle, even more significant and extensive than the mythical Kurukshetra, which is the subject of the Hindu tradition.

But the forces that have converged on this field of destiny are so fundamental that they transcend any inter-ethnic contradictions many times over. It is not just the split of Ukrainians into Russophobes and Russophiles; it is the split of humanity on much more fundamental grounds.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: Battle of Grochów, by Bogdan Willewalde; painted ca. 1850.

The Russian Subject of Victory

This is what I think is important.

No one knows the future for sure. No one knows for sure, however, even the present or the past. That’s why their interpretations vary so much. But the future is even more open. All the more unclear is the future in such a harsh and terrible war, which is going on now—with the collective West.

About the future we can only have hypotheses and plans. Both hypotheses and plans are closely related to each other. What the hypothesis, such the plan. And vice versa.

There are two main hypotheses:

1. Reconciliation is possible; and there are forces in the United States (in the West) that are ready to stop Zelensky.

2. Reconciliation is impossible until Russia achieves the complete surrender of Kiev and de facto control over the entire territory of Ukraine (that is, fulfills the goals of the Special Military Operation—demilitarization and denazification).

Hence the plans:

1. Based on the first hypothesis, we need to procrastinate and try to negotiate.

2. On the basis of the second hypothesis, we should prepare for an all-out war to the end, until total victory—as in the Great Patriotic War. Not necessarily to Berlin or the English Channel, but to Lvov for sure.

If we proceed from the first hypothesis, then we create preconditions for reconciliation. Of course, we are at war, but with a reference to the armistice.

If we proceed from the second hypothesis, then we forget about the possibility of an armistice in general. And we focus only and exclusively on the war. If we lack something for Victory, we correct the situation. If someone cannot or does not want to fight properly, we change personnel. If the mood of the elite and society prevents Victory, we change those moods—along with segments of the elite and even society. Because in war it is like what happens in war.

I am convinced that a truce is not possible at all. Or we will be offered such conditions that the whole political system of Russia will collapse if we accept them, because the people and especially those who have already entered deeply into the elements of war and have lost loved ones and relatives, who believed Putin and went to the front, will not be able to accommodate and accept it.

I would exclude the first hypothesis altogether. It is unlikely from the outside, and in any case will lead to the collapse of the system from the inside, even if someone from the outside—contrary to logic—will try to implement it.

It remains to act on the second hypothesis. But this is a completely different plan.

In 2014, the authorities managed to convince us of the existence of a “cunning plan.” There was no plan. There was faulty planning, based on false hypotheses. All we had to do then was bring in troops. And go as far as we could go. We hesitated; we believed in the armistice. We were deceived, and the President himself admitted it. And continued to be deceived. And there is no doubt that they will do it again. And someone on the inside was helping to deceive us. It would be interesting to know who exactly.

What we need now is not a “cunning plan,” but a sensible and well-tuned plan for victory. Everything that needs to be done to implement it, including any “unpopular measures,” should be engaged and as soon as possible (speed in modern wars decides almost everything). No one and nothing should be taken into account. Now, there is definitely no time for elections and no time for ratings.

Here’s what we have: a very unlikely armistice and a much more likely, almost guaranteed all-out war. Both of these hypotheses rule out the continuation of a peacetime policy. We have already passed this one. But we don’t seem to have really grasped it. 

And accordingly, we need a subject of victory. Rational, decisive, strong-willed, sensible, immune to disinformation and dubious influences. A Russian subject.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: Berlin: Victory! by Dmitri Shmarin; painted in 2005.


The Wagner Factor and the Fairness Principle

Experience of Political Analysis

Throughout the Special Military Operation (SMO), the PMC Wagner and Yevgeny Prigozhin have been the center of attention of Russian society and the world community. For Russians, he has become the main symbol of victory, determination, heroism, courage and resilience. For the enemy a source of hatred, but also of fear and terror. It is important that Prigozhin not only leads the most combat-ready, victorious and undefeated unit of the Russian armed forces, but also provides an outlet for those feelings, thoughts, demands and hopes that live in the hearts of the people of war, completely and to the end, irreversibly immersed in its elements.

Prigozhin took this war to the end, to the bottom, to the last depths. And that element is shared by the members of the PMC “Wagner,” all those who move in the same direction and towards the same goal—the difficult, bloody, almost unattainable, but so longed-for, desired victory. PMC “Wagner” is not a private military company. The money has nothing to do with it. This is a brotherhood of war, the Russian guard, which was assembled by Eugene Prigozhin from those who responded to the call of the Motherland in the most difficult time for her and went to defend her, being ready to pay any price.

You might legitimately ask, but what about our other warriors? What about the Donbass militia, fighting in inhumane conditions since 2014, forgotten by everyone, but firmly in their post? What about our volunteers, who willingly moved to the fronts of the new Patriotic War, which they identified under the inaccurate name of “Special Military Operation?” What, after all, are the regular troops of various units, smashing the enemy and losing their brothers in a brutal confrontation? What about Ramzan Kadyrov’s heroic Chechens? Yes, of course, they’re all heroes, and they all bear priceless portions of our common Victory, to which they gave themselves to the end.

But Evgeny Prigozhin and the Wagner PMC is also something else. They are not only ahead of the rest, in the most difficult sections of the front, storming with inhuman tenacity meter by meter, house by house, street by street, village by village, city by city, liberating the native land from a cruel and vile maniacal enemy. They gave this war a style, became its symbols, found the most precise and most sincere words to express what was happening. It is a rare case in which a military feat of incredible significance and scale is accompanied by equally piercing declarations of worldview—understandable to everyone in Russia. This war is a war for justice. It is waged against evil and violence, against lies and deceit, against cruelty and substitution. But if this is so, it is directed not only against the direct enemy—Ukrainian Nazism and the globalist liberal West that supports it, but also against the injustice that sometimes takes place within Russia itself. Wagner’s war is a people’s war, liberating, cleansing. Half-measures, agreements, compromises, and negotiations behind the backs of the fighting heroes are not acceptable. The Wagner PMC values life very highly, both their own and the enemy’s. And death, the price of which gives the victory, can be paid only for it, and for nothing else.

The aesthetic apotheosis is Prigozhin’s programmatic film, The Best in Hell. It is the new Hemingway, Ernst Jünger. A great film—about the elements of war, about the price of life and death, about the profound existential transformations that happen to a man when he finds himself immersed in the inexorable process of mortal confrontation with the enemy. And with one that is not something radically different, but the reverse side of himself. It is precisely because Prigozhin not only wages war, but also comprehends war, accepts its terrible logic and freely and sovereignly enters into its elements that he represents such a nightmare for the enemy.

It is obvious that for the Kiev Nazi regime, which has no such symbols and which truly fears and hates the Wagner PMC the most in this war, as well as for the real actor, pushing Ukraine to attack Russia and fully arming it, that is, for the West, Yevgeny Prigozhin personally is the main priority, concrete and symbolic target simultaneously. And there is no doubt that the enemy knows the value of symbols. It should not be surprising therefore that it is the Wagner PMC that arouses such frenzied hatred of the enemy; and the West has thrown all its forces to destroy this formation and Yevgeny Prigozhin personally.

Inside Russia, people accept Prigozhin unconditionally. He, without any doubts, is the first in this war. Whatever he says or does, it immediately resonates in the heart of the people, in society, in the broad Russian, Eurasian masses. It is one of the many paradoxes of our history—an ethnic Jew, an oligarch, and a man with a rather turbulent past is transformed into the archetype of a purely Russian hero, into a symbol of justice and honor for all people. This says a lot about Prigozhin himself and about our people. We believe deeds, eyes, and words when they come from the depths. And this dimension of depth in Yevgeny Prigozhin cannot be overlooked.

Russian elites are another matter. It is precisely because Prigozhin has made a pact with the Russian people, with the Russian majority, on the blood—his own and that of his heroes from Wagner—that he is most hated by that part of the elite that has not accepted the war as its fate, has not realized its true and fundamental motives, has not yet seen the mortal danger that hangs over the country. It seems to the elite that Prigozhin is simply rushing to power, and, relying on the people, is preparing a “black redistribution.” For this part of the Russian elite, the word “justice” itself is unbearable and burns with the fires of hell. After all, Prigozhin is himself from this elite, but he found the courage to renounce the class of the rich, exploiters, cynics, and cosmopolitans, who despise all those who are less successful, and to move to the side of the warring, country-saving people.

In such a situation, analysts who belong to these elites as a kind of domestics wonder: how can Prigozhin afford to behave with such a degree of determination, audacity, and autonomy? Isn’t he an experiment by much more influential—indeed, simply the highest—forces in Russian politics, who are testing, by his example, the readiness of society to introduce stricter rules and a more consistent patriotic, people-oriented policy?

In other words, are not Yevgeny Prigozhin and Wagner PMC the forerunners of a full-fledged oprichnina? After all, even in the era of Ivan the Terrible, the oprichnina army was formed precisely in battles and also, as in the case of Wagner, from among the most courageous, courageous, desperate, strong, reliable, active – regardless of pedigree, title, status, rank, position in society.

What Prigozhin gets away with in Russia’s customary political system, no one could get away with. So, the analysts conclude, either he will soon be punished for his impertinence, or this familiar political system no longer exists, and we are witnessing the emergence of some other, unusual, new system, where values will greatly shift in the direction of justice, honesty, courage, and true front-line brotherhood, exactly what the elites hate.

External observers, with all their desire, cannot reliably determine the relationship between Yevgeny Prigozhin personally and the Supreme Commander-in-Chief. Whether or not he coordinates his hard line with the top leadership of the country. There are those who are convinced that Prigozhin’s oprichnina is sanctioned from above; but there are those who believe that it is an independent effort—a truth that surprisingly exactly coincides with the expectations of the majority. For the Russian government as a whole, uncertainty is a natural environment. When we are dealing with the personal will of the president, and when we are dealing with the initiative of his associates, who are trying to grasp in advance and anticipate “the commander’s intention” (the classic term from the theory of network-centric warfare), no one can fully understand. This is a rather pragmatic approach: in this case, the President is above any conflicts within the elites, and the transformation of the system (above all in a patriotic way) is left with complete freedom. If desired, it can be assumed that all the patriotic—and even the most avant-garde—initiatives (such as the PMC Wagner) are implemented with his tacit consent. But no one knows this for sure—just speculation. Prigozhin cultivates this uncertainty to the maximum extent and with maximum effect.

Meanwhile, love for and trust in Prigozhin and the Wagner PMC are growing, and at the same time, anxiety is growing among the elites.

In Prigozhin, society has begun to see something more than a successful and desperate field commander, a warlord. The configuration in the elites that prevailed in Russia before the SMO allowed (with personal loyalty to the supreme power) for a certain oligarchic stratum the opportunity to remain part of the global liberal globalist system. The people grumbled, lamented and complained about this, but as long as Russia’s sovereignty was being strengthened and, as it seemed, nothing threatened the country, this could somehow be tolerated. After the beginning of the SMO, this contradiction was fully exposed. Russia faced a deadly battle with the entire West, which fell upon our country, a West with all its might; and the Russian elite, by inertia, continued to slavishly follow the land of the setting sun, copying its standards and methods, keeping their savings abroad, dreaming of Courchevel and the Bahamas. Part of the elite frankly fled, and part hid and waited for it all to end. And here the “Prigozhin factor” appeared, already as a politician who became the mouthpiece of popular anger towards the remaining oligarchic elites, stubbornly refusing to accept the new realities of the war and do as Yevgeny Prigozhin himself did, that is, go to the front or, at least, join in the cause of Victory entirely and without a trace. If the West is our enemy, then a supporter of the West, a Westerner is a traitor and a direct agent of the enemy. If you are not at war with the West, then you are on its side. This is the simple logic voiced by Prigozhin. And in his decisive battle with the external enemy, the masses of the people saw a second—future—act, the transfer of similar methods for the internal enemy. And this is “justice”—in its popular, even albeit common people—understanding.

Obviously, this kind of oprichnina would have had no effect on the people themselves, since the victims of “justice according to Wagner” would only be the class enemies of the common people, and today even their political enemies, who happen to side with the very force with which the people are at war.

And more and more strata of society are coming to the conclusion (perhaps too simplistic and linear) that it is the “internal enemies” who are responsible for the slippages and some of the failures at the fronts—that is, the same oligarchs and Westerners who are actively sabotaging the will of the Supreme Commander-in-Chief for Victory. And this is where the factor of “justice” comes in. We are ready to fight like Wagner, to die like Wagner, but not in order to return to Russia before February 24, 2022—to the previous conditions. We demand a purification, enlightenment and spiritualization of society and the entire ruling class. We are not just fighting against the enemy, but for justice.

There is a tremendous time delay, but it is the beginning of fundamental change in Russian society. Yevgeny Prigozhin represents one of the directions. This, above all, is war, where Wagner is the brightest illustration of what meritocracy is; that is, the power of the most distinguished, the most courageous, and the most deserving. The elites of war are those who perform the task best, and there are no other criteria at all. In essence, our armed forces—at least some of their most important—assault—components—clearly need to be rebuilt in a “Wagnerian” way. With one criterion for evaluation: effectiveness. In war, the old criterion—loyalty combined with czarist skills—is no longer sufficient. Loyalty in war is implied; otherwise, immediate execution. But now something more is needed: the ability to cope with the task at hand. At any cost. Even at the cost of one’s own and others’ lives. This alone brings out the best. And the worst. And all that remains is to put the best over the worst, and the whole thing will head to Victory.

But this does not only apply to war. In politics, economics, management, administration, even in education and culture, in fact, similar trends are gradually beginning to make themselves known. People of a special kind—Lev Gumilev called them “passionarians”—are able to act in conditions of emergency and achieve significant results. In more prosaic terms “crisis managers.” It is possible to speak about “Wagner-principles” in all fields—those, who cope with assigned—the most difficult, unrealizable—tasks most effectively, come to the forefront. Those who do not cope with the task are relegated to the back burner. In the political science of Wilfred Pareto this is called the “rotation of the elite.” In Russia, this process is extremely inert and sporadic, and most often it is not taking place at all. War, on the other hand, requires the “rotation of the elites” in an ultimatum manner. This is a real horror for the elites, who are old and incapacitated, moreover, cut off from their matrix in the West.

Eugene Prigozhin outlined the most important vector of the direction in which Russia will have to move under any conditions and in any circumstances. That is why the West wants to destroy it, and is counting on the old and no longer appropriate to the challenges of the moment Russian elites to help it in this. The stakes are constantly rising. Victory is at stake. And the way to it lies only through justice.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.

On Post-Men and the Post-Human

When a man stops being a man, he does not become a woman. When a man ceases to be a man, he does not become a beast. Everything is more complicated here. He who betrays his gender falls below the critical line, below the boundary that includes both genders.

The post-man betrays both sexes at once. Then we are dealing with a monster, with a dangerous and unpredictable degenerate. And certainly not with a “woman.” It’s insulting to even think about it. With a woman, however, something is different. The true structure of her gender is original and poorly studied, and concepts such as loyalty/betrayal (which quite clearly describe the male attitude) do not correspond directly to her. There is (should be) a special language that should be used to describe women and their logic. It is a secret or as yet undiscovered language. Post-women do not exist. They were invented by post-men. There are no feminists either. There are victims of a dangerous and cynical experiment. They are simply to be pitied, like lame crows.

And, post-men do exist. And they are to blame for what they do and who they become. Everything around them begins to rot, decay, slip into dissolution. When there are critically few of them, they can somehow still have a place in culture—in exotic marginality, eccentricity, extravagant behavior. But as soon as post-men become a serious trend, they turn into a deadly, highly contagious virus. If you give them freedom, they will destroy everything around them.

Something similar is the case with those who lose their human form. There the matter is even more obvious. They do not turn into animals—animals, even if they are predatory or quite tiny, are organic, harmonious and never do what is not justified and not predetermined by their nature. They are beautiful in that, even when they carry the greatest danger or boredom. And we acknowledge this by treating animals, domestic and wild, with respect.

Post-humans are completely different. They break with our archetype, but they do not enter into an ontological contract with the beasts. Because man cannot become a beast. It is beyond his powers. And, most importantly: he does not and cannot have the innocence inherent in every beast. Thus, post-humans are also monsters, perverts and degenerates. In ancient times they were called “chimeras.” There is a version that they are ancestors of monkeys, but monkeys are harmonious, organic and charming. I think that version is fake. Monkeys should not be insulted.

Post-humans undermine the human being as post-men betray gender—gender as such. By demolishing man, post-men cause irreparable damage, including to animal nature.

Ecologists (primarily deep ecologists in the spirit of steam-punk or cyber-feminism) are one of the variants of post-humans. Unable to be human, they try to become mice or jackdaws; but by doing so they offend rodents and birds. Environmentalists are enemies of animals; under the guise of their protectors, they hide the faces of dehumanized maniacs.

Today’s liberals are predominantly post-men and post-human. Liberalism is a kind of post-ideology in which thought, idea, morality fall below the critical line. That is why modern liberals attach so much importance to gender politics and deep ecology. They are dragging humanity full speed into the ocean of degeneration. And, if they need nuclear war to bring into being monsters made of cellophane waste, algae and computer circuits, they will succeed at some point. What is in the head of a sodomite or an environmentalist-digitalizer functions outside the criteria of normality. Hence the mutations imposed by global elites—through the infosphere, comedians, virtuality, social networks, drugs, modern urban lifestyle (urbanism is one of the most important tools for forced mass degeneration).

Just take a look. In Georgia, the moderate government proposed the introduction of a law on foreign agents—as in the United States. Foreign agents immediately revolted. Because they were afraid that they would not be the only ones to decide who is an agent and who is not.

So it is with post-men and post-humans. Having taken over power, they themselves introduce the criteria of what is the norm, what is woke and what is not, what should be canceled. What was the norm in the field of gender until yesterday is now a crime in many European countries. Then, tomorrow, the violation of the rights of a computer or passer-by ant can become the basis for real punishment. And those who hate man cry the loudest about human rights. Exactly, feminism is just an aggressive, extremist version of radical misogyny.

The situation is complicated by the fact that at the next turn of history, in order to at least stay where we are, a complete apology for men (gender as a whole) and man as such is necessary. But today, this is precisely what the elites categorically prohibit—even in our society. So post-men and post-humans are already rooted there.

In Russia, contrary to the “traditional values” contained in Decree No. 809, in the field of legislative ruling paradigm, episteme, liberals still dominate. In essence, the Russian elite are directly sabotaging the President’s decisions to return to normalcy. And, without such a turn, there can be no full-fledged apology.

This is what we are facing right now. We are at war with the liberal globalist civilization; but we remain almost entirely under its ideological control. The second year of the war has begun; and here, contrary to what the President said and did, total sabotage reigns. That is the problem. And it’s not about how to win, it’s about how to start fighting for real.

War is men’s business. War is the business of humans. First of all, both must justify themselves. And put the opposite sex in places that are specially designated for that. Look for a man! You are looking for a man! It is something vitally important, which we absolutely must do.

But—do you feel how disturbing that sounds? Programs have already been inserted into us that do not even allow us to think in this direction. And, they do. We are actively and intensively demasculinizing and dehumanizing ourselves. And anyone who resists is declared a marginal, an obscurantist; they brand him with the most disgusting labels, and then they kill him.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: A Blind Singer and Two Dancers, by Odd Nerdrum, no date.

Liberalism is more Dangerous than Ukrainian Nazism

We are an empire, as the heirs of the monarchy and as the heirs of the Soviet Union.

There can be no neutral position in this war, because there are only two camps. And that is all. Anyone who hesitates or is indecisive, sooner or later (it seems to me much sooner than it seems), will be forced to take up arms and simply go to the front, and the front is everywhere today. It is impossible to return this long, difficult and terrible war to where it was before February 24, 2022; nor can it be stopped; it can only be won. Or it can still be left to human history. Then there will be no winner. Death will win.

For now, it’s war, which means we’re alive.

If you do not support the Special Military Operation, then you are not for Russia, you are not for the country, you are not for our people, and then the time will come when you will have to kill Russians, destroy Russia as a country, blow up cars, houses and railways, hide terrorists in your homes, shoot. There is no more security.

So, it is better to decide now, and this applies to all Russians; but it also applies to all other countries.

If you want to preserve sovereignty, it is clear that it is impossible under the auspices of the collective West, because liberalism in international relations cancels sovereignty and recognizes only the World Government, in other words, Western hegemony; and in the fight for a multipolar world in which sovereignty is possible, you have to fight with the West, and that is what Russia is doing now. And, it is doing that for everyone.

That’s what World War III is all about. Anyone who really cares about sovereignty will either have to side with us or willfully and forever give up and submit completely to the West—and the West is now at war with Russia and will force others to do the same.

This is what happened to Ukraine; this is what is happening to Georgia and Moldova and what is threatening Turkey and even China.

Us and them.

Ukrainians have been massively, actively, obsessively and constantly taught to hate Russians and everything Russian for the last thirty years. Entire generations were raised with Russophobia.

And since 2014, Ukrainians have been trained to kill, burn, dismember, fry, roast and remove Russians from the face of the earth. They were all trained—men, women and children. This is how the image of the enemy, “Moskal”, was created. He is presented as a cruel “lower being,” “a monster,” “stupid,” “merciless,” “crude,” an undefined mass who only wants to make fun of the peaceful Ukrainian paradise and turn it into rivers of blood; and in order to prevent that, the Ukrainian had to be ready to attack first, to bring war to enemy territory, to reduce it to a bloody mess, so that Ukraine would not turn into such a mess. And so it went on, for years, decades.

Many people wonder why Ukrainians resist so fiercely? Because they are not even at war with us, but with the image that lives in their heads. In the TV series Black Mirror, there was an episode where people fight scary monsters; but it turns out that they are monsters made with special optical devices, which people had to wear (to avoid being punished) and what appeared to them to be “monsters” were only people.

Ukrainians see us as monsters, as chimeras imposed on them. And those chimeras are creepy, but they can’t see anything else.

We did not prepare for this war. We didn’t understand what we were dealing with. We did not create such an image of the enemy. That’s why we don’t even understand what is happening. Perhaps it is right that it is so; but it is clear that we did not understand the full weight of what was happening.

The fiercer the battles, the greater the anger of our people. At the same time, on the front, in a certain sense, an image of the enemy was created. On the domestic front, we are still in doubt. How can they do things like that? At the front, this question no longer arises, but another: how to defeat the enemy and, frankly, how to destroy him. You can only destroy what you hate; and those who hate the most fight fiercely and achieve the most in this war.

I am convinced that Russia should not allow this process to develop. If we allow it, hatred will gradually spill over from the front to the rear and we will be more and more like the enemy. That is, hatred will also enter our hearts. It has been in the hearts of Ukrainians for a long time. Now it’s up to us. One cannot but notice that during the duration of the war we gradually adopted the characteristics of the enemy. Reluctantly and belatedly, but still.

The authorities are currently only trying to contain the events, but they are like a river. At some point, the “humanist dam” will burst and the whole society will remember Simonov’s words: “Whenever you meet him, kill him.” No one will care what the authorities allow or forbid.

We need a different way, a true ideologization of war, complete and systematic, not partial and patchy, as it is now.

First, we are at war with the West. The main enemy is the West. Ukrainians are not the main enemy. That is why the West is the one that really needs to be rejected. And this is where Simonov is important: he believes that we must banish the West from ourselves, otherwise we cultivate double standards: the West kills us and we bow to it. Liberalism is more dangerous than Ukrainian Nazism, because Western liberals are the ones who started, created and armed Ukrainian Nazism. Consistent de-liberalization is necessary (because it is more important than the ongoing denazification of the country).

Denazification is also necessary, but it is a consequence, not a cause; it is a symptom, not the essence of the disease.

Furthermore, we are fighting against nationalism, but we must not turn into nationalists ourselves. We are the Empire, as the heirs of the monarchy and as the heirs of the Soviet Union, we are more than a nation. Our ideology must be imperial, open, clear and aggressive. The empire must present itself charismatically. Our Empire, Rome, is fighting a deadly battle with the opposite “Empire,” and essentially the anti-Empire, Carthage.

Only when the army, people, state and society fight against Carthage—the liberal West—we will defeat Ukrainian Nazism. The only thing left for us is to trample the enemy. Before that formidable and serious enemy, this obsessive pettiness will be insignificant.

If you tell a Russian that Russia does not exist, he will shrug his shoulders. If you tell an American that America doesn’t exist, he’ll shrug his shoulders too. And, if you tell a Ukrainian that Ukraine doesn’t exist, he will get mad like a beast, because Ukraine doesn’t exist. But that is when we are an empire, and our consciousness is imperial. A firm, strong, self-confident, determined conscience.

The strong identity of the enemy can be overcome not by an equally strong identity (Russian nationalism), but by a stronger identity: the imperial identity.

This ideological transformation of society is inevitable. It can be delayed for some time, but it cannot be prevented.

I am convinced that our authorities did not want this war. They tried really hard to put it off. It was possible to postpone it, but also impossible to avoid it. And now it’s impossible to stop it. Either you win or you disappear. It is clear that part of the elite is in a panic. They are unable to accept the perniciousness of what is happening, hoping, despite all common sense, to somehow return to the state of the past. Not possible. It is possible to postpone and procrastinate, but it is impossible to stop and go back to the old way. All that awaits us is war and a difficult, incredibly arduous victory. Our country will be irrevocably changed along the way. The country will change, society will change.

No one is ever so desperate to change themselves, but anything else has become impossible. It’s about fate. Change will be imposed with iron necessity.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: La esfinge (The Sphinx), by Davegore; painted in 1988.

Russia’s Special Military Operation: After the First Year, A Paradigm Shift

From SMO to Full-Fledged War

A year has passed since the start of the Special Military Operation (SMO). If it began as a Special Military Operation, it is clear today that Russia has found itself in a full-fledged and difficult war. Not only with Ukraine—as a regime and not with the people (hence the demand for political denazification put forward initially), but also with the “collective West;” that is, in fact, with the NATO bloc (except for the special position of Turkey and Hungary, seeking to remain neutral in the conflict—the remaining NATO countries take part in the war one way or another on the side of Ukraine).

This year of war has shattered many illusions that all sides of the conflict had.

Where Did the West Go Wrong?

The West, hoping for the effectiveness of an avalanche of sanctions against Russia and its almost complete cut-off from the part of the world economy, politics, and diplomacy controlled by the United States and its allies, did not succeed. The Russian economy has held its own. There have been no internal protests, and Putin’s position has not only not wavered, but has only grown stronger. It has not been possible to force Russia to stop conducting military operations, attacking Ukraine’s military-technical infrastructure, or withdrawing decisions on the annexation of new entities. There was no uprising of the oligarchs, whose assets had been seized in the West, either. Russia survived, even though the West seriously believed that it would fall.

From the very beginning of the conflict, Russia, realizing that relations with the West were crumbling, made a sharp turn toward non-Western countries—especially China, Iran, the Islamic countries, but also India, Latin America and Africa—clearly and contrastingly declaring its determination to build a multipolar world. In part, Russia, strengthening its sovereignty, has done this before, but with hesitation; not consistently, constantly returning to attempts to integrate into the global West. Now this illusion has finally dissipated, and Moscow simply has no choice but to plunge headlong into building a multipolar world order. This has already yielded certain results; but here we are at the very beginning of the road.

Russia’s Plans have Changed Significantly

However, things did not go as expected for Russia itself. Apparently, the plan was to deal a swift and fatal blow to Ukraine, to rush to besiege Kiev and force the Zelensky regime to capitulate, without waiting for Ukraine to attack Donbass and then Crimea, which was being prepared by the West under the guise of formal agreement with the Minsk agreements and with the active support of globalist elites—Soros, Nuland, Biden himself and his cabinet. Then it was supposed to bring a moderate politician (such as Medvedchuk) to power and begin to restore relations with the West (as after the reunification with Crimea). No significant economic, political, or social reforms were planned. Everything was supposed to remain as before.

But things did not go that way. After the first real successes, certain miscalculations in strategic planning of the entire operation became apparent. The military, elite and society were not ready for a serious confrontation; neither with the Ukrainian regime, nor with the collective West. The offensive stalled, encountering desperate and fierce resistance from an adversary with unprecedented support from the NATO military machine. The Kremlin probably did not take into account either the psychological readiness of the Ukrainian Nazis to fight to the last Ukrainian, or the scale of Western military aid.

In addition, we did not take into account the effects of eight years of intensive propaganda, which forcibly inculcated Russophobia and extreme hysterical nationalism day in and day out in the entire Ukrainian society. While in 2014 the overwhelming majority of eastern Ukraine (Novorossiya) and half of Central Ukraine were positively disposed toward Russia, although not as radically “for” as residents of Crimea and Donbass, in 2022 this balance has changed—the level of hatred toward Russians has significantly increased, and pro-Russian sympathies have been violently suppressed—often through direct repression, violence, torture and beatings. In any case, Moscow’s active supporters in Ukraine became passive and intimidated, while those who wavered sided with Ukrainian neo-Nazism, encouraged in every possible way by the West (for purely pragmatic and geopolitical purposes).

Only a year later, did Moscow finally realize that this was not an SMO, but a full-fledged war.

Ukraine was Ready

Ukraine was more prepared than anyone else for Russia’s actions, which it began to talk about in 2014, when Moscow had not even remote intentions of expanding the conflict, and reunification with Crimea seemed quite sufficient. If the Kiev regime was surprised by anything, it was precisely Russia’s military failures that followed its initial successes. This greatly boosted the morale of Ukrainian society, already permeated by rampant Russophobia and exalted nationalism. At some point, Ukraine decided to fight Russia in earnest to the very end. Kiev, given the enormous military aid from the West, believed in the possibility of victory, and this became a very significant factor for the Ukrainian psychology.

The only thing that took the Kiev regime by surprise was a preemptive strike by Moscow, the readiness for which many considered a bluff. Kiev planned to begin military action in the Donbass as it prepared, confident that Moscow would not attack first. But the Kiev regime had also prepared thoroughly to repel a possible strike, which would have followed in any case (no one had any illusions about that). For eight years, it had been working uninterruptedly to strengthen several lines of defense in the Donbass, where the main battles were expected to take place. NATO instructors were preparing well-coordinated and combat-ready units, saturating them with the latest technical developments. The West did not hesitate to welcome the formation of punitive neo-Nazi groups engaged in direct mass terror against civilians in the Donbass. And it was there that Russia’s advance was most difficult. Ukraine was ready for war precisely because it wanted to start it any day now.

Moscow, on the other hand, kept everything a secret until the very last, which made society not quite ready for what followed on February 24, 2022.

Russia’s Liberal Elite has been Held Hostage by the SMO

But the biggest surprise was the beginning of the SMO for the Russian liberal pro-Western elite. This elite was individually and almost institutionally deeply integrated into the Western world. Most kept their savings (sometimes gigantic) in the West and actively participated in securities transactions and stock trading. The SMO actually put this elite at risk of total ruin. And in Russia itself, this customary practice has been perceived by many as a betrayal of national interests. Therefore, Russian liberals until the last moment did not believe that the SMO would begin; and when it happened, they began to count the days when it would end. Having turned into a long, protracted war, with an uncertain outcome, the SMO was a disaster for the entire liberal segment of the ruling class.

So far, some in the elite are making desperate attempts to stop the war (and on any terms). But neither Putin, nor the masses, nor Kiev, nor even the West, which has noticed the weakness of Russia, somewhat bogged down in the conflict, and will go all the way in its supposed destabilization.

Fluctuating Allies and Russian Loneliness

I think Russia’s friends were also partly disappointed by the first year of the SMO. Many probably thought its military capabilities were so substantial and well-tuned that the conflict with Ukraine should have been resolved relatively easily. For many, the transition to a multipolar world seemed already irreversible and natural, and the problems Russia faced along the way brought everyone back to a more problematic and bloody scenario.

It turned out that Western liberal elites were ready to fight seriously and desperately to preserve their unipolar hegemony—up to the likelihood of a full-scale war with direct NATO participation and even a full-fledged nuclear conflict. China, India, Turkey and other Islamic countries, as well as African and Latin American states, were hardly ready for such a turnaround. It is one thing to get closer to a peaceful Russia, quietly strengthening its sovereignty and building non-Western (but also not anti-Western!) regional and interregional structures. Entering into a frontal, head-on conflict with the West is another matter. Therefore, with the tacit support of supporters of multipolarity (and above all the friendly policies of China, the solidarity of Iran, and the neutrality of India and Turkey), Russia was essentially left alone in this war with the West.

All this became obvious a year after the start of the SMO.

The First Phase: A Swift Victorious Beginning

The first year of the war had several phases. In each of them, many things changed in Russia, in Ukraine, and in the world community.

The first abrupt phase of Russian successes, during which Russian troops from the north passed Sumy and Chernigov and reached Kiev, was met with a flurry of fury in the West. Russia proved its seriousness in liberating the Donbass, and with a swift rush from Crimea established control over two more regions, Kherson and Zaporozhye, as well as parts of the Kharkov region. Mariupol, a strategically important city in the DNR, was taken with difficulty. Overall, Russia, when it acted lightning fast and unexpectedly, achieved serious successes at the beginning of the operation. However, we do not fully know what mistakes were made at this stage that led to the subsequent failures. This question still needs to be studied. But for certain, they were made.

Overall, this phase lasted for the first two months of the SMO. Russia was expanding its presence, coping with sanctions and unprecedented pressure, establishing itself in the regions, and establishing a military-civilian administration.

With demonstrable and tangible successes, Moscow was ready for negotiations that would consolidate military gains with political ones. Kiev also reluctantly agreed to negotiations.

The Second Phase: The Logical Failure of the Negotiations

But then the second phase began. It was the military and strategic miscalculations in the planning of the operation, the inaccuracy of the forecasts and the failure of unfulfilled expectations, both on the part of the local population, and the readiness of some Ukrainian oligarchs to support Russia under certain conditions.

The offensive stalled; and in some ways, Russia was forced to retreat from its positions. The military leadership tried to achieve some results through negotiations in Istanbul, but this did not bring any results.

The negotiations lost their meaning because Kiev felt that it could resolve the conflict militarily in its favor.

From then on, the West, having prepared public opinion with the furious Russophobia of the first phase, began to supply Ukraine with all forms of lethal weapons on an unprecedented scale. The situation began to deteriorate little by little.

The Third Phase: Stalemate

In the summer of 2022, the situation began to stalemate, although Russia had some success in some areas. By the end of May, Mariupol had been taken.

The third phase lasted until August. During this period, the contradiction between the understanding of the SMO as a rapid and fast operation, which had to pass into the political phase, and the need to fight against a well-armed enemy, which received logistical, intelligence, technological, communication and political support from the entire West, became fully evident. And along a front of enormous length. Moscow was still trying to continue with the original scenario, not wanting to disturb society as a whole and not addressing the people directly. This created a contradiction in the sentiments of the front and the home front, and led to a dissonance in the military command. The Russian leadership did not want to let the war in, postponing in every way the imperative of partial mobilization, which had become overdue by that time.

During this period, Kiev and the West in general turned to terrorist tactics—killing civilians in Russia itself, blowing up the Crimean bridge, and then the Nord Stream gas pipelines.

The Fourth Phase: The Kiev Regime Counterattacks

Thus, we entered phase four, which was marked by a counterattack by the AFU in the Kharkov region, already partially under Russian control at the beginning of the SMO. The Ukrainians’ attacks also intensified in other parts of the front, and the mass delivery of HIMERS units and the supply of the closed satellite communications system Starlink to Ukrainian troops, in combination with a number of other military and technical means, created serious problems for the Russian army, for which it was not prepared at the first stage. The retreat in the Kharkov region, the loss of Kupyansk and even Krasny Liman, a town in the DNR, was the result of “war by half” (as Vladlen Tatarsky accurately put it). Attacks on “old” territories also increased, with regular shelling of Belgorod and the Kursk region. The enemy also used drones to hit some targets deep in Russian territory.

It was no longer possible to fight or not to fight at the same time; or, in other words, to keep society at a distance from what was happening in the new territories.

It was at this point that the SMO turned into a full-fledged war. Or, to be more precise, this fait accompli was finally realized in Russian upper circles.

The Fifth Phase: The Decisive Turn

These failures were followed by a fifth phase, which, although much delayed, has changed the course of things. Putin took the following steps: announcing partial mobilization, reshuffling the military leadership, establishing the Coordinating Council on Special Operations, putting the military industry on a tightened schedule, tightening measures for disrupting state defense orders, and so on.

The culmination of this phase was the referendum on joining Russia in four regions—the DNR, LNR, Kherson and Zaporozhye; Putin’s decision to accept them into Russia; and his program speech on this occasion on September 30, where he stated for the first time with all the candor of Russia’s opposition to Western liberal hegemony, the complete and irreversible determination to build a multipolar world and the beginning of the acute phase of the war of civilizations, where the modern civilization of the West was declared “satanic.” In his later Valdai speech, the President reiterated and developed the main theses.

Although Russia was already forced to surrender Kherson after that, retreating further, the attacks of the AFU were stopped, the defense of the controlled borders was strengthened and the war entered a new phase.

As the next step of escalation, Russia began regular destruction of Ukraine’s military-technical and sometimes energy infrastructure with missile-bombing strikes.

The purification of society from within also began: traitors and collaborators of the enemy left Russia, patriots ceased to be a marginal group, with their positions of selfless devotion to the homeland, becoming—at least outwardly—the ethical mainstream. Where once liberals used to compile systematic denunciations against anyone who showed any sign of left-wing or conservative views critical of liberals, the West, etc., now, by contrast, anyone with liberal sentiments was automatically suspected of being at least a foreign agent, or even a traitor, saboteur, and terrorist collaborator. Public concerts and speeches by outspoken opponents of the SMO were banned. Russia began the road to its ideological transformation.

The Sixth Phase: Equilibrium Again

Gradually the front stabilized and a new stalemate emerged again. None of the adversaries could now turn the tide. Russia reinforced itself with a mobilized reserve. Moscow supported the volunteers and especially the Wagner PMC, which managed to achieve significant success in turning the tide in the local theaters of war. Many necessary measures to supply the army and the necessary equipment were taken. The volunteer movement was in full swing.

The war entered Russian society.

This sixth phase lasts to the present time. It is characterized by a relative balance of power. Both sides cannot achieve decisive and breakthrough successes in such a state. But Moscow, Kiev and Washington are ready to continue the confrontation for as long as it takes.

In other words, the question of how soon the conflict in Ukraine will end has lost its meaning and its relevance. We are only now really at war. We have realized this fact. It is a kind of being-in-war. It is a difficult, tragic, and painful existence, to which Russian society had long ago become unaccustomed, and most of us did not even really know war.

The Use of Nuclear Weapons: The Latest Argument

The seriousness of Russia’s confrontation with the West has raised new questions about the likelihood that the conflict will escalate to nuclear weapons. The use of Tactical Nuclear Weapons (TNWs) and Strategic Nuclear Weapons (SNWs) was discussed at all levels, from governments to the media. Since we were already talking about a full-fledged war between Russia and the West, this prospect ceased to be purely theoretical and became an argument that is increasingly mentioned by various parties to the conflict.

A few comments should be made in this regard.

Despite the fact that the issue of the actual state of affairs in nuclear technology is deeply classified, and no one can be completely sure how things really are in this area, it is believed (and probably not without reason) that Russian nuclear capabilities, as well as the means of using them through missiles, submarines and other means, are enough to destroy the United States and NATO countries. At the moment, NATO does not have sufficient means to protect itself from a potential Russian nuclear strike. Therefore, in case of an emergency Russia can use this last argument.

Putin has been quite clear about what he means by that—essentially, if Russia faces a direct military defeat by NATO countries and their allies, occupation and loss of sovereignty, nuclear weapons can be used by Russia.

Nuclear Sovereignty

At the same time Russia also lacks air defense equipment which would reliably protect it from a U.S. nuclear strike. Consequently, the outbreak of a full-scale nuclear conflict, no matter who strikes first, will almost certainly be a nuclear apocalypse and the destruction of humanity, and perhaps the entire planet. Nuclear weapons—especially in view of NSNWs—cannot be used effectively by only one of the parties. The second would respond, and it would be enough for humanity to burn in nuclear fire.

Obviously, the very fact of possessing nuclear weapons means that in a critical situation they can be used by sovereign rulers—that is, by the highest authorities in the United States and Russia. Hardly anyone else is capable of influencing such a decision on global suicide. That is the point of nuclear sovereignty. Putin has been quite frank about the terms of the use of nuclear weapons. Of course, Washington has its own views on this problem; but it is obvious that in response to a hypothetical strike from Russia, it too will have to respond symmetrically.

Could it come to that? I think it could.

Nuclear Red Lines

If the use of nuclear weapons almost certainly means the end of humanity, they will only be used if red lines are crossed. This time very serious ones. The West ignored the first red lines that Russia identified before the start of the SMO, convinced that Putin was bluffing. The West was convinced of this by the Russian liberal elite, which refused to believe that Putin’s intentions were serious. But these intentions should be taken very seriously.

So, for Moscow the red lines, crossing which would be fraught with the beginning of a nuclear war, are quite clear. And they sound like this: a critical defeat in the war in Ukraine with the direct and intensive involvement of the United States and NATO countries in the conflict. We were on the threshold of this in the fourth phase of the SMO, when, in fact, everyone was talking about TNWs and NSNWs. Only some successes of the Russian army, relying on conventional means of arms and warfare, defused the situation to some extent. But, of course, they did not cancel the nuclear threat completely. For Russia, the issue of nuclear confrontation will be removed from the agenda only after it achieves Victory. We will talk a little later about what the “Victory” consists of.

The United States and the West Have No Reason to Use Nuclear Weapons

For the United States and NATO, in the situation where they are, there is no motivation at all to use nuclear weapons even in the foreseeable future. They would only be used in response to a Russian nuclear attack, which would not happen without a fundamental reason (i.e., without a serious—even fatal—threat of military annihilation). Even if one imagines that Russia would take control of all of Ukraine, that would not bring the U.S. any closer to its red lines.

In a sense, the U.S. has already achieved a lot in its confrontation with Russia—it has derailed a peaceful and smooth transition to multipolarity; it has cut Russia off from the Western world and condemned it to partial isolation; it has succeeded in demonstrating a certain weakness of Russia in the military and technical sphere; it has imposed serious sanctions; it has contributed to the deterioration of Russia’s image among those who were its real or potential allies; it has updated its military and technical arsenal and has tested new technologies in real-life situations. If Russia can be beaten by other means, the collective West will be more than happy to do so. By any means, except nuclear. In other words, the position of the West is such that it has no motives to be the first to use nuclear weapons against Russia, even in the distant future. But Russia does. But here everything depends on the West. If Russia is not driven to a dead end, this can easily be avoided. Russia will only destroy humanity, if Russia itself is brought to the brink of annihilation.

Kiev Doomed

And finally, Kiev. Kiev is in a very difficult situation. Zelensky had already once asked his Western partners and patrons to launch a nuclear strike against Russia after a Ukrainian missile fell on Polish territory. What was his idea?

The fact is that Ukraine is doomed in this war from all points of view. Russia cannot lose, because its red line is its defeat. Then everyone will lose.

The collective West, even if it loses something, has already gained a lot, and there is no critical threat to the European NATO countries, let alone the United States itself, from Russia. Everything that is said in this regard is pure propaganda.

But Ukraine, in the situation in which it has found itself several times in its history, between the hammer and the anvil, between the Empire (white or red) and the West, is doomed. The Russians will not make any concessions whatsoever, and will stand until victory. A victory for Moscow would mean the complete defeat of Kiev’s pro-Western Nazi regime. And as a national sovereign state, there will be no Ukraine even in the most general approximation.

It is in this situation that Zelensky, in partial imitation of Putin, proclaims that he is ready to press the nuclear button. Since there will be no Ukraine, it is necessary to destroy humanity. In principle this is understandable; it is quite in the logic of terrorist thinking. The only thing is that Zelensky does not have a nuclear button—because he does not have any sovereignty. Asking the U.S. and NATO to commit global suicide for the sake of independence (which is nothing more than a fiction) is naive, to say the least. Weapons yes, money yes, media support yes, of course, political support yes, as much as you want. But nuclear?

The answer is too obvious to give. How can one seriously believe that Washington, no matter how fanatical the supporters of globalism, unipolarity and maintaining hegemony at all costs, will go to the destruction of humanity for the sake of “Glory to the Heroes!” Even by losing all of Ukraine, the West does not lose much. And Kiev’s Nazi regime and its dreams of world greatness will, of course, collapse.

In other words, Kiev’s red lines should not be taken seriously, though Zelensky acts like a real terrorist. He has taken a whole country hostage and threatens to destroy humanity.

The End of the War: Russia’s Goals

After a year of war in Ukraine, it is absolutely clear that Russia cannot lose in it. This is an existential challenge—to be or not to be a country, a state, a people? It is not about acquiring disputed territories or about the balance of security. That was a year ago. Things are much more acute now. Russia cannot lose; and crossing this red line again refers us to the topic of nuclear apocalypse. And on this issue, everyone should be clear—this is not just Putin’s decision, but the logic of the entire historical path of Russia, which at all stages has fought against falling into dependence on the West—be it the Teutonic Order, Catholic Poland, bourgeois Napoleon, racist Hitler or modern globalists. Russia will be free or nothing at all.

Small Victory: The Liberation of New Territories

Now we are left to consider what is Victory? There are three options here.

The minimum scale of Victory for Russia could, under certain circumstances, consist of putting all the territories of the four new members of the Russian Federation—the DNR, LNR, Kherson and Zaporozhye regions—under control. In parallel with this, the disarmament of Ukraine and full guarantees of its neutral status for the foreseeable future. In this case, Kiev must recognize and accept the actual state of affairs. With this the peace process can begin.

However, such a scenario is very unlikely. The Kiev regime’s relative successes in the Kharkov region have given Ukrainian nationalists hope that they can defeat Russia. The fierce resistance in Donbass demonstrates their intention to stand to the end, reverse the course of the campaign, and go on a counteroffensive again—against all new oncomers, including Crimea. And it is not at all improbable that the current authorities in Kiev would agree to such a fixation of the status quo.

For the West, however, this would be the best solution, as a pause in hostilities could be used, like the Minsk agreements, to further militarize Ukraine. Ukraine itself—even without these areas—remains a huge territory, and the question of neutral status could be confused in ambiguous terms.

Moscow understands all this; Washington understands it somewhat less. And the current leadership of Kiev does not want to understand it at all.

The Average Victory: The Liberation of Novorossia

The average version of Victory for Russia would be the liberation of the entire territory of historical Novorossia, which includes the Crimea, four new members of Russia and three more regions—Kharkov, Odessa and Nikolaev (with parts of Krivoy Rog, Dneprovsk and Poltava). This would complete the logical division of Ukraine into Eastern and Western, which have different histories, identities and geopolitical orientations. Such a solution would be acceptable to Russia and would certainly be perceived as a very real Victory, completing what was started, and then interrupted, in 2014. On the whole, it would also suit the West, whose strategic plans would be most sensitive to the loss of the port city of Odessa. But even that is not so crucial, due to the presence of other Black Sea ports—Romania, Bulgaria and Turkey, the three NATO countries (not potential, but actual members of the Alliance).

It is clear that such a scenario is categorically unacceptable to Kiev, although a reservation should be made here. It is categorically unacceptable for the current regime and in the current military-strategic situation. If it comes to the complete successful liberation of the four new members of the Federation and the subsequent withdrawal of Russian troops to the borders of the three new regions, both the army of Ukraine, and the psychological state of the population, and the economic potential, and the political regime of Zelensky will be in a completely different—completely broken—state. The infrastructure of the economy will continue to be destroyed by Russian strikes, and defeats on the fronts will lead a society already exhausted and bleeding from the war into utter despondency. Perhaps there will be a different government in Kiev; and it cannot be ruled out that there will also be a change of government in Washington, where any realist ruler will certainly reduce the scale of support for Ukraine, simply by soberly calculating the national interests of the United States, without a fanatical belief in globalization. Trump is a living example that this is quite possible and not far beyond the realm of probability.

In a mid-Victory situation, that is, the complete liberation of Novorossia, it would be extremely beneficial for Kiev and for the West to move to peace agreements in order to preserve at least the remaining Ukraine. A new state could be established that would not have the current restrictions and obligations, and could become—gradually—a bulwark to encircle Russia. In order for the West to save at least the rest of Ukraine, the Novorossiya project would be quite acceptable and in the long run would be rather beneficial to it—including for confrontation with a sovereign Russia.

The Great Victory: The Liberation of Ukraine

Finally, a complete Victory for Russia would be the liberation of the entire territory of Ukraine from the control of the pro-Western Nazi regime and the re-establishment of the historical unity of both an Eastern Slavic state and a great Eurasian power. Multipolarity would be irreversibly established, and we would overturn human history. In addition, only such a Victory would allow for the full implementation of the goals set at the outset—denazification and demilitarization—for without full control of a militarized and Nazified territory, this cannot be achieved.

The Atlanticist geopolitician, Zbigniew Brzezinski, quite rightly wrote: “Without Ukraine, Russia cannot become an Empire.” He is right. But we can also read this formula in a Eurasian way: “And with Ukraine, Russia will become an Empire;” that is, a sovereign pole of the multipolar world.

But even with this option, the West would not suffer critical damage in the military-strategic and even more so in the economic sense. Russia would remain cut off from the West, demonized in the eyes of many countries. Its influence on Europe would be reduced to zero, or even negative. The Atlantic community would be more consolidated than ever in the face of such a dangerous enemy. And Russia, excluded from the collective West and cut off from technology and new networks, would receive a significant not entirely loyal, if not hostile, population, whose integration into a single space would require an incredible, extraordinary effort from an already war-weary country.

And Ukraine itself would not be under occupation, but as part of a single nation, with no ethnic disadvantages and with all prospects open for taking up positions and moving freely throughout Russia. If one wished, this could be seen as annexation of Russia to Ukraine, and the ancient capital of the Russian state, Kiev, would again be at the center of the Russian world rather than on its periphery.

Naturally, in this case, peace would come by itself, and there would be no point in negotiating its terms with anyone.

Changing the Russian Formula

The last thing worth considering, when analyzing the first year of the SMO. This time it is a theoretical assessment of the transformation that the war in Ukraine has caused in the space of International Relations.

Here we have the following picture. The Clinton, neocon Bush Jr. and Obama administrations, as well as the Biden administration, have a strong liberal stance on International Relations. They see the world as global and governed by the World Government through the heads of all nation-states. Even the U.S. itself is in their eyes nothing more than a temporary tool in the hands of a cosmopolitan world elite. Hence the dislike and even hatred of democrats and globalists for any form of American patriotism and for the very traditional identity of Americans.

For the supporters of liberalism in IR, any nation-state is an obstacle to World Government, and a strong sovereign nation-state, and openly challenging the liberal elite, is the real enemy, which must be destroyed.

After the fall of the USSR the world ceased to be bipolar and became unipolar, and the globalist elite, the adherents of liberalism in IR seized the levers of management of mankind.

The defeated, dismembered Russia of the 1990s, as a remnant of the second pole, under Yeltsin accepted the rules of the game and agreed with the logic of the liberals in IR. All Moscow had to do was integrate into the Western world, part with its sovereignty and start playing by its rules. The goal was to get at least some status in the future World Government, and the new oligarchic top brass did everything they could to fit into the Western world at any cost—even on an individual basis.

All Russian universities and institutions of higher education have since this time taken the side of liberalism in the question of International Relations. Realism was forgotten (even if they knew it), equated with “nationalism,” and the word “sovereignty” was not uttered at all.

Everything has changed in realpolitik (but not in education) with Putin’s arrival. Putin was from the beginning a convinced realist in International Relations and a staunch supporter of sovereignty. At the same time, he fully shared the universality of Western values, the lack of any alternative to the market and democracy; and he considered the social and scientific and technological progress of the West the only way to develop civilization. The only thing he insisted on was sovereignty. Hence the myth of his influence on Trump. It was realism that brought Putin and Trump together. Otherwise, they are very different. Putin’s realism is not against the West; it is against liberalism in International Relations, against World Government. So is American realism, and Chinese realism, and European realism, and any other.

But the unipolarity that has developed since the beginning of the 1990s has turned the head of the liberals in International Relations. They believed that the historical moment had arrived; history as a confrontation of ideological paradigms is over (Fukuyama’s thesis) and the time has come to begin the process of unification of mankind under the World Government with new force. But to do this, residual sovereignty had to be abolished.

Such a line was strictly at odds with Putin’s realism. Nevertheless, Putin tried to balance on the edge and maintain relations with the West at all costs. This was quite easy to do with the realist Trump, who understood Putin’s will for sovereignty, but became quite impossible with the arrival of Biden in the White House. So, Putin, as a realist, came to the limit of possible compromise. The collective West, led by the liberals in IR, pressed Russia harder and harder to finally begin to dismantle its sovereignty, rather than to strengthen it.

The culmination of this conflict was the beginning of the SMO. The globalists actively supported the militarization and Nazification of Ukraine. Putin rebelled against this because he understood that the collective West was preparing for a symmetrical campaign of “demilitarization” and “denazification” of Russia itself. Liberals turned a blind eye to the rapid flowering of Russophobic neo-Nazism in Ukraine itself and, moreover, actively promoted it, while promoting its militarization as much as possible, and accused Russia itself of the same thing—”militarism” and “Nazism,” trying to equate Putin with Hitler.

Putin started the SMO as a realist. No more than that. But a year later, the situation changed. It became clear that Russia is at war with the modern Western liberal civilization as a whole, with globalism and the values that the West imposes on everyone else. This turn in Russia’s awareness of the world situation is perhaps the most important result of the SMO.

From the defense of sovereignty, the war has turned into a clash of civilizations. And Russia no longer simply insists on independent governance, sharing Western attitudes, criteria, norms, rules and values, but acts as an independent civilization—with its own attitudes, criteria, norms, rules and values. Russia is no longer the West at all. Not a European country, but a Eurasian Orthodox civilization. This is what Putin declared in his speech on the occasion of the admission of four new members to the Russian Federation on September 30, then in the Valdai speech, and repeated many times in other speeches. And finally, in Edict 809, Putin approved the foundations of a state policy to protect Russian traditional values, a policy that not only differs significantly from liberalism, but in some points is the exact opposite of it.

Russia has changed its paradigm from realism to the Theory of a Multi-polar World. It has rejected liberalism in all its forms and directly challenged modern Western civilization by openly denying it the right to be universal. Putin no longer believes in the West. And he calls modern Western civilization “satanic.” In this, one can easily identify both a direct appeal to Orthodox eschatology and theology, as well as a hint of confrontation between the capitalist and socialist systems of the Stalin era. Today, it is true, Russia is not a socialist state. But this is the result of the defeat suffered by the USSR in the early 1990s, leaving Russia and other post-Soviet countries in the position of ideological and economic colonies of the global West.

Putin’s entire reign until February 24, 2022 was a preparation for this decisive moment. But before that it remained within the framework of realism. That is, the Western way of development + sovereignty. Now, after a year of severe trials and terrible sacrifices that Russia has suffered, the formula has changed: sovereignty + civilizational identity. The Russian way.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.


Featured: Mother of a Partisan, by Sergey Gerasimov; painted ca. 1943–1950.

George Soros’ Last Speech: Wars of the “Open Society,” and Climate as a Combatant

Soros’ Testament

On February 16, 2023, George Soros, one of the chief ideologists and practitioners of globalism, unipolarity and the preservation of Western hegemony at all costs, gave a speech in Germany, at the Munich Security Conference, which can be called a landmark.

The 93-year-old Soros summarized the situation in which he found himself at the end of his life, entirely devoted to the struggle of the “open society” against its enemies, the “closed societies,” according to the precepts of his teacher Karl Popper. If Hayek and Popper are the Marx and Engels of liberal globalism, Popper is his Lenin. Soros may look extravagant at times, but on the whole, he openly articulates what have become the main trends in world politics. His opinion is much more important than Biden’s inarticulate babbling, or Obama’s demagoguery. All liberals and globalists end up doing exactly what Soros says. He is the EU, MI6, the CIA, the CFR, the Trilateral Commission, Macron, Scholz, Baerbock, Saakashvili, Zelensky, Sandu, Pashinyan, and just about everyone who stands for the West, liberal values, the Postmodern and so-called “progress” in one way or another. Soros is important. And this speech is his message to the “Federal Assembly” of the world—that is an admonition to all the endless agents of the globalists, both sleeping and awakened.

Soros begins by saying that the situation in the world is critical. In it he immediately identifies two main factors:

  • The clash of two types of government (“open society” vs. “closed society”), and
  • climate change

The climate we will talk about later; the climate is the end of his speech. But the clash of two types of government, in fact the two “camps,” the supporters of a unipolar world (Schwab, Biden, the Euro-bureaucracy and their regional satellites, like the Zelensky terrorist regime) and the supporters of a multi-polar world hold prime place in his speech. Let us examine Soros’ theses in order.

Open and Closed: Fundamental Definitions

Soros provides definitions of “open” and “closed” societies. In the first, the State protects the freedom of the individual. In the second, the individual serves the interests of the State. In theory, this corresponds to the opposition of Western liberal democracy and traditional society (whatever that may be). Moreover, in international relations (IR), it corresponds exactly to the polemic between liberals in IR and realists in IR. At the level of geopolitics, it corresponds to the opposition between the “civilization of the Sea” and the “civilization of the Land.” The civilization of the Sea is a commercial society—oligarchy, capitalism, materialism, technical development, with the ideal of selfish, carnal pleasure. It is liberal democracy, the construction of politics from below, and the destruction of all traditional values—religion, state, estates, family, morality. The symbol of such a civilization is the ancient Phoenician Carthage, the pole of a huge, colonial, robber-slave empire, with the worship of the Golden Calf, the bloody cults of Moloch, the sacrifice of babies. Carthage was an “open society.”

It was opposed by Rome, the civilization of the land, a society based on honor, loyalty, sacred traditions, heroism of service and hierarchy, valor and continuity of the ancient generations. The Romans worshipped the luminous paternal gods of Heaven and squeamishly rejected the bloody, chthonic cults of sea pirates and merchants. We can think of this as a prototype of “closed societies,” true to their roots and origins.

Soros is (so far) the living embodiment of liberalism, Atlantism, globalism and Thalassocracy (“power through the Sea”). He is unequivocally for Carthage versus Rome. His formula, symmetrical to the saying of the Roman senator Cato the Elder, “Carthage must be destroyed,” is: “No, it is Rome that must be destroyed.” In our historical circumstances, we are talking about the “Third Rome. That is about Moscow. That is said and done. And Soros is creating an artificial opposition in Russia itself, organizing and supporting Russophobe regimes, parties, movements, non-governmental organizations, hostile to the authorities in all the CIS countries.

“Rome must be destroyed.” After all, “Rome” is a “closed society;” and “closed society” is the enemy of the”open society.” And enemies are to be destroyed. Otherwise, they will destroy you. A simple but clear logic, which the liberal globalist elites of the West, and their “proxies”-branches over all mankind, are guided by. And those in the West itself who disagree with Soros, such as Donald Trump and his voters, are immediately declared “Nazis,” discriminated against, “canceled.” Moreover, “Nazis” according to Soros are only those who oppose him. If a Ukrainian terrorist with a swastika and arms up to his elbows in blood stands against Rome, he is no longer a “Nazi,” but simply: “they are children.” And whoever is for Rome is definitely a Nazi. Whether Trump, whether Putin, whether Xin Jiang Ping. Dual Manichean logic; but that is what the modern global elites are guided by.

Those Who Hesitate

Having divided the two camps, Soros then addressed those regimes which are in the middle, between Carthage (the USA and its satellites), close to his heart, and Rome (Moscow and its satellites), which he loathes. Such is Modi’s India, which, on the one hand, joined the Atlanticist QUAD alliance (Carthage) and, on the other hand, is actively buying Russian oil (in cooperation with Rome).

Such is the case with Erdogan’s Turkey. Turkey is both a NATO member and, at the same time, a hardliner against the Kurdish terrorists that Soros actively supports. Erdogan should, in Soros’ mind, be destroying his own state with his own hands—then he would be a complete “good guy;” that is, on the side of the “open society.” In the meantime, Erdogan and Modi are “Nazis by half.” Unobtrusively, Soros suggests overthrowing Modi and Erdogan and causing bloody chaos in India and Turkey. So “half-closed-half-open” societies will become fully “open.” No wonder Erdogan does not listen to such advice; and if he hears it, he does just the opposite. Modi is beginning to understand this as well. But not so clearly.

The same choice between slavish obedience to the global liberal oligarchy, i.e., “open society,” and the preservation of sovereignty or participation in multipolar blocs (such as BRICS), under the threat of bloody chaos in case of disobedience of the globalists, Soros gives to the recently re-elected leftist president of Brazil, Inacio Lula. He draws a parallel between the January 6, 2021 Trumpist uprising in Washington and the January 8th riots by supporters of Jair Bolsonaro in Brazil. Soros warns Lula: “Do like Biden, and Carthage will support you. Otherwise…” Since Soros is known for his active support of “color revolutions” (in favor of “open society”) and his direct help to terrorists of all stripes, only to have them attack Rome, that is “closed societies,” his threats are not empty words. He is capable of overthrowing governments and presidents, collapsing national currencies, starting wars and carrying out coups d’etat.

Ukraine: The Main Outpost of Liberal Hegemony in the Fight Against Multipolarity

Soros then med on to the war in Ukraine. Here he claims that by the fall of 2022 Ukraine had almost won the war against Russia, which, at the first stage, Soros’s deep-encrypted agents in Russia itself were apparently holding back against the long overdue decisive action on the part of the Kremlin. But after October, something went wrong for Carthage. Rome carried out a partial mobilization; proceeded to destroy Ukraine’s industrial and energy infrastructure; that is, began to go to war for real.

Soros especially lingers at the figure of Yevgeny Prigozhin and the Wagner Group. According to Soros, Prigozhin was the decisive factor that turned the situation around. It is worth wondering, if a relatively small PMC, which undertook to fight “properly,” could change the balance in the great war of “closed societies” “against open ones” (and this assumes a global scale of combat operations in diplomacy, politics, economics, etc.), then who leads the actual Russian army as such? I would like to believe that Soros is wrong in his pursuit of flashy symbols. But, alas, he is too often right. Moreover, he knows what a small but cohesive group of passionaries is capable of doing. Supported by such groups, Soros has repeatedly carried out coups, won wars and overthrown unwanted political leaders. And when such passionaries are on the side of Rome, it is time to worry Carthage itself.

Soros went on to analyze the amount of military support for Kiev from the West and calls for it to be increased as much as necessary in order to defeat Russia for good. This would be the decisive victory of the “open society”—the crowning achievement of Soros’ life’s work and the achievement of the main goal of the globalists. Soros says bluntly—that the goal of the war in Ukraine is “the dissolution of the Russian empire.” For this purpose, it is necessary to gather all the forces and coerce all the CIS countries, especially Soros-dependent Maia Sandu, to join the war with Russia. Prigozhin should be eliminated, and his opponents, both internal and external, should be supported.

China, and the Balloon that Blew Everything Up

Soros then moved on to his second worst enemy, China, another “closed society. Soros believes that Xi Jinping has made strategic mistakes in the fight against covid (probably manufactured and injected into humanity on the direct orders of Soros himself and his like-minded “open society” to make it even more open to Big Pharma). Soros assesses Xi Jinping’s position as weakened and believes that, despite some improvement in relations with Washington, the story of the downed Chinese balloon will lead to a new cooling in relations. The Taiwan crisis is frozen, but not solved. If Russia is dealt with, then China will cease to be an impassable obstacle to an “open society,” and color revolutions can start there: ethnic uprisings, coups and terrorist acts—Soros knows how to do this, and has probably taught those who will remain after he himself is gone.

Trump as a Spokesman for a “Closed Society”

In the U.S. itself, Soros lashes out with curses at Trump, whom he considers a representative of a “closed society” that has adopted the role model of Vladimir Putin.

Soros dreams that neither Trump nor DeSantis will be nominated for president in 2024—but he will, as always, back up his dreams with action. This is another black mark from the World Government sent to the Republicans.

Soros as a Global Activist

Such is the map of the world, according to the outgoing George Soros. He has spent nearly 100 years of his life making it so. He played a role in the destruction of the socialist camp, in the anti-Soviet revolution of 1991, in destroying the Soviet Union and flooding the governments of the new post-Soviet countries with his agents. And in the 1990s, he completely controlled the Russian reformers and Yeltsin’s government, who loudly swore an oath to an “open society” at the time. Yes, Putin’s arrival snatched the final victory from him. And when this became obvious, Soros helped turn Ukraine into an aggressive Russophobic Nazi menagerie. It’s a bit at odds with the liberal dogma of an “open society;” but against such a dangerous “closed society” as the Russian Empire, it will do.

Everything is decided in Ukraine, says Soros. If Russia wins, it will push “open society” and global liberal hegemony far back. If it falls, woe to the losers. The Soros cause will then win for good. This is the geopolitical summary.

General “Warming”

But at the very beginning of the speech and at the very end of it, Soros turned to another factor that poses a threat to the “open society.” It is climate change.

How they came to be put on the same board with the great geopolitical and civilizational transformations, conflicts and confrontations is wittily explained in one Telegram channel, “Eksplikatsiya” (“Explanation”). Here is the whole explanation from there:

On February 16, 2023, a global speculator, a fanatical follower of the extremist ideology of “open society,” George Soros, gave a keynote speech in Germany at a forum on security issues. Much of it was devoted to geopolitics and the tough confrontation of the unipolar globalist liberal world order with what Soros and the world’s elites call “closed societies….”

I was interested, however, in how these geopolitical constructs relate in meaning to the problem of global warming, with which Soros began and how he ended his speech. Putting it all together, I came to the following conclusion. The melting ice of the Antarctic and the Arctic, along with Putin, Xin Jiang Ping, Erdogan, and Modi, are real threats to an open society; and the climate agenda is integrated directly into the geopolitical discourse and becomes a participant in the great confrontation.

At first glance, this seems a bit absurd. How a hypothetical global warming (even if we accept it as real) can be counted among the enemies of the globalists, and even get the status of “threat number 1,” since Soros declared the melting of the ice first and only second, Putin in the Kremlin and the Russian troops in Ukraine.

Here, we may be talking about the following. Recall that geopolitics teaches about the confrontation of “civilizations of the sea” and “civilizations of the land.” Accordingly, all the main centers of Atlantism are located in port cities, on the coast. This was the case with Carthage, Athens, Venice, Amsterdam, London, and today with New York. This law even extends to the electoral geopolitics of the United States, where the blue states that traditionally support the Democrats, including ultra-liberal New York, are located along both coasts, and the more traditional red Republican states, whose support brought Trump, George Soros’ chief enemy, to power, make up the American Heartland.

Roughly the same is true on other continents. It was the “civilization of the sea” that built that “open society,” which George Soros fervently defends, while the “closed societies,” opposed to it, are the civilizations of the Land, including the Russian-Eurasian, Chinese, Indian, Latin American, and even the North American (red states). So, if the ice melts, the level of the world’s oceans rises rapidly. And that means that the first to be submerged will be precisely the poles of world thalassocracy—the Rimland zone, the coastal spaces which are the strongholds of the global liberal oligarchy. In such a case, the open liberal society, also called “liquid society” (Sigmund Bauman) will simply be washed away; only “closed societies” will remain, located on the Hinterland—in the interior of the continents

The warming of the earth will make many cold areas, especially in northeastern Eurasia, fertile oases. In America, the only states left will be those that support Republicans. The Democrats will drown. And before that happens, the dying Soros announced his testament to the globalists: “it’s now or never”: either ‘open society’ wins today in Russia, China, India, Turkey, etc., which will allow the globalist elite to save themselves on the continents by moving into the interior regions, or the settled “open society” areas will end.

This is the only way to explain the obsession with climate change in the minds of globalists. No, they are not crazy! Not Soros, not Schwab, not Biden! Global warming, like “General Winter” once did, is becoming a factor in world politics, and it is now on the side of a multipolar world.

A very interesting explanation. It didn’t even cross my mind.

Soros as the Neural Network, and the Operating System of Rome

In conclusion, we should pay attention to the following. The words of George Soros, given who he is, what he is capable of and what he has already done, should not be taken lightly, that “the old financial speculator is out of his mind.” Soros is not just an individual but a kind of “Artificial Intelligence” of the Western liberal civilization. It is this code, this algorithm, upon which the whole structure of the global Western domination in the 20th century is built. Ideology is intertwined with economy, geopolitics with education, diplomacy with culture, secret services with journalism, medicine with terrorism, biological weapons with the ecological agenda, gender preferences with heavy industry and world trade. In Soros, we are dealing with an “open society” operating system where all answers, moves, steps and strategies are deliberately planned. New inputs are fed into a fine-tuned system that runs like clockwork, or rather like a supercomputer, a globalist neural network.

“A closed society,” that is, “we,” must build our own operating system, create our own codes and algorithms. It is not enough to say no to Soros and the globalists. It is necessary to proclaim something in return—and just as coherent, systemic, grounded, backed by resources and capabilities. In essence, such an Anti-Soros is Eurasianism and the Fourth Political Theory, a philosophy of a multipolar world and a full-fledged defense of sacred tradition and traditional values.

In the face of Soros, it is necessary not to justify, but to attack. And at all levels and in all spheres. Right down to the environment. If Soros thinks global warming is a threat, then global warming is our ally, just as “General Winter” once was. We should enlist global warming—this unidentified hyper-object—in the Wagner PMC, and give it a medal.


Alexander Dugin is a widely-known and influential Russian philosopher. His most famous work is The Fourth Political Theory (a book banned by major book retailers), in which he proposes a new polity, one that transcends liberal democracy, Marxism and fascism. He has also introduced and developed the idea of Eurasianism, rooted in traditionalism. This article appears through the kind courtesy of Geopolitica.