Greta Thunberg And Eco-Eugenics

Is fame random? Or, is fame the result of access to power? The recent prominence of Greta Thunberg is a case in point. Did she become famous for simply being photographed sitting alone in front of the Swedish parliament building, on strike for the environment? Or, did she inherit the mantle of an eco-prophet? Is she just an ordinary, outraged young woman, or someone with deep family links to environmentalism, and who thus has all the right connections?

For those that might not know, Greta supposedly shot to fame when the aforesaid photo of hers was put on Twitter in 2018. The Twitter account belonged to a group called, We Don’t Have Time, a Swedish organization, funded by Al Gore. Therefore, the photo was a clever piece of propaganda, designed to “capture” the hearts of people all over the world – a “lonely little girl,” speaking truth to power.

Of course, using children to further environmentalism is an old tactic. Back in 1992, there was Severn Suzuki, who at age nine started ECO (Environmental Children’s Organization), and gave a speech at the UN, which was far more coherent that Greta’s performance. But Severn’s father is David Suzuki, Canada’s foremost environmentalist.

Cory Morningstar has very meticulously, and very brilliantly, analyzed the deep connections that Greta has to the many power-structures, all of which seek to change the world. This excellent research should be widely read.

But why Greta? Why her photo? The clue lies in what she really advocates – the Fourth Industrial Revolution, aka, the New Green Deal. This is, very simply, transhumanism, which is the creation of a bio-digital world, where technology merges with humanity.

The oft-heard mantra of the environmentalists, “Change Everything,” means changing what it means to be human, what it means to work, what it means to be free, what it means to live a happy life. In short, it is Neo-Eugenics – or, the improvement of humanity by way of technology. This gives a whole new meaning to Greta’s iconic phrase, “I want you to panic.”

But why Greta? Because she belongs, as it were, to global warming “royalty,” being directly related to that very Swedish scientist who, a little over a century ago, invented, and then popularized, the concepts of both global warming and man-made climate change. His name was Svante August Arrhenius (1859–1927), and his mother was a Thunberg.

Greta’s fame therefore is not accidental. She is continuing the project started by her illustrious ancestor – of course, enabled by her astute parents. Arrhenius’s name may not be familiar now, but in his time, he was well-known throughout Europe and North America.

People commonly assume that overwhelming data (inductive reasoning) led scientists to declare man-made climate change to be “settled science.” The problem with this assumption is that global warming and climate change are in fact hypotheses first invented by Arrhenius, and for which data (evidence) is continually being sought (deductive reasoning). It is hardly settled science, as recently shown.

Why do people back this hypothesis over any other? Because the majority of college graduates have a humanities or arts degrees, which skews how they perceive things scientific, for which they have little aptitude, let alone understanding. For example, innumeracy in the general population is very high. But these arts-degree-holders are also the electorate and their consent must therefore be continually manufactured.

Also, when it comes to sociopolitical matters, those with science degrees think the same way as their humanities counterparts, given that the entire purpose of higher education now is inculcation into radicalism. In the post-truth era, this means that those who research and teach science no longer believe that science is wedded to truth, as the recent humiliating defeat of the high-priest of global warming, Michael Mann, clearly showed, along with other studies, for example, here and here and here.

Science, like all other human activities, depends upon ideas, which are structures or models with which we understand, manipulate and benefit from the reality of the natural world. In other words, inductive reasoning was once the ideal of science.

But science, serving other masters than truth, now often aligns itself with social activism and social engineering (aka, power). Such cooption of science by the power-elite means that narrative (rhetoric) becomes far more important than truth – because rhetoric is the most effective tool to manufacture consent. Humanities degree holders are used to stories and they therefore respond well to rhetoric. And so goes the entire industry of environmentalism, where the “climate crisis” is continually narrativized for consumption.

Not surprisingly, in his popular writings, Arrhenius used rhetoric to further his hypotheses of global warming and man-made climate change. Early scientists had, in fact, variously looked at how air could warm the earth, such as, Leon Teisserenc de Bort, Alexander Buchan, Josef Stefan, Samuel Langley, Claude Servais Mathias Pouillet, Arvid Gustaf Högbom, Joseph Fourier, and of course, John Tyndall.

Arrhenius took this early work and imagined that the amount of carbon dioxide (CO2), or “carbonic acid,” as he called it, in the atmosphere was directly responsible for warming the planet. He went on to suppose that if the amount of CO2 kept rising, then likewise the planet would keep getting hotter and hotter. This notion would become known as the “greenhouse effect.” And where would all this excess CO2 come from? Fossil fuels, of course.

He laid out this idea in a paper that was published in 1896 and entitled, “On the Influence of Carbonic Acid in the Air upon the Temperature of the Ground.”

This paper would become the bedrock of the contemporary climate-change industry, even though it was much criticized at the time of its publications (and later also) for its faulty science, such as that the effects of water vapor are mistaken for the effects of CO2.

Many of his contemporary scientists pointed out (as many scientists still do today) that CO2 cannot have any warming effect (or climate sensitivity) – which thus means that CO2 is not a “greenhouse gas.” Also, Arrhenius’s math was severely criticized by many, such as the physicist, Anders Ångström.

But it would appear that alarmism was something Arrhenius excelled at, for he next wrote an international bestseller, entitled, Worlds in the Making, in 1908, in which he explained to the layman his “hot-house” theory, where the continuous burning of fossil fuels, by industry, would increase the earth’s temperature. Thus, he linked his dubious science to modern human life – the ideal formula for alarmism.

The logic followed in his book is obvious – control human activity and you will control the earth’s temperature. For this reason, Arrhenius is rightly called the “father” of global warming. He is also the “father” of the entire energy crisis industry, since he was the first to suggest that oil reserves were finite (aka, peak oil) and coal would run out.

Any alarmism worth its salt has an end-game (massive social change) and so must also offer solutions that will bring about this desired result. Accordingly, Arrhenius suggested that the use of oil and coal be limited, if not eliminated; that electricity replace oil as an energy source; that fuel efficiency be practiced; that bio-fuels be used; that atomic energy be developed. Arrhenius, in fact, gave modern environmentalism all of its talking points.

But how did his ideas become foundational to environmentalism today? Arrhenius was largely ignored until 1979, when the Charney Report, entitled, “Carbon Dioxide and Climate: A Scientific Assessment” was published. It relied heavily on Arrhenius and thus gave him instant legitimacy.

Then, in 1990, the IPCC used the Charney Report as the basis for its own report, which turned Arrhenius’s hypotheses of man-made climate change and global warming into “settled science.” Henceforth, climate could only and “correctly” be viewed through the lens of Arrhenius. Those who refused or objected would be labeled as “deniers” – i.e., heretics.

Another “settled science” in which Arrhenius made much contribution was eugenics. Just as animals and planets could be bred to show particular characteristics, so too, it was believed, could humans be made better by selective breeding (which was known as racial hygiene). Thus, human reproduction was to be controlled and limited by the state, all bulwarked and justified by science. The mantra of “listen to the science” that is oft-repeated by environmentalists in itself has a very sinister history, for eugenics was nothing but “settled science” for people like Arrhenius, Margaret Sanger and Hitler.

The obvious question that arises is a simple one, then – does Arrhenius’s work on global warming stem from his eugenics? For example, in 1912, he famously concocted an experiment in which public school children were electrified, in order to make them grow taller. Apparently, it was said to have worked. Thus, where does climate science stop and eugenics being for Arrhenius? It is a question not yet settled.

Further, Arrhenius was the founding member of the Swedish Society of Racial Hygiene, which was established on 1909, as well as the State Institute for Racial Biology, in 1922. Both institutes justified Sweden’s sterilization of non-Aryans, and other “undesirables,” long before the Nazis. And these institutes set the context for the forced sterilization of over 60,000 Swedish women, who were deemed unfit to breed. This practice continued until 1975. Sweden was hardly a socialist paradise for these unfortunates. As well, Arrhenius worked with Gustaf Retzius, who used phrenology (developed by his father, Anders Retzius) to further claims of Nordic racial superiority.

And, in 1900, Arrhenius was the founding member of the Nobel Institute and its Nobel Prize and headed both the Nobel Committees on physics and chemistry. Needless to say, he made sure that most of his friends received the Nobel (such as, Theodore William Richards and Wilhelm Oswald). Three years later, he himself became the first Swede to receive the prize.

Thus, Greta’s own nomination for the Nobel is part-and-parcel of being a member of the global warming “royalty.” It is interesting to note that her father, who is an actor, writer and producer, is named Svante; and her mother (Malena Ernman) is a well-known operatic singer, who has also co-authored, with her husband, the bestselling book about her family and their environmentalism, entitled, Scenes from the Heart (2018).

Like her mother, Greta recently published her own book, No One is Too Small to Make a Difference, which is a collection of her eco-activist speeches. And it does not come as a surprise that she herself has her biography on the Internet Movie Database, given her parents’ careers. But her recent stumble does give one pause as to her spontaneity.

As for Greta’s access to power? She is backed by the World Economic Forum, the Bill and Melinda Gates Foundation, the Rockefeller Institute, the Prince of Wales’ Corporate Leaders Group, the World Business Council for Sustainable Development, and more than twenty NGOs – and they all want to bring about the Fourth Industrial Revolution. She is hardly a “lonely little girl” heroically fighting the powers that be. Rather, she is famous because she is an effective ambassador of these powers, and because she belongs to the right family.

Greta means serious business. Wittingly or unwittingly, she is the child-herald of a nightmare future, inhabited by a mechanized humanity, wherein that century-old experiment, conducted by her relative, of electrifying children, will be upgraded for all humanity. Saving the planet means eugenics, for it is ultimately Malthusian in its logic, in that people are the enemies of the planet and their numbers need to be controlled. Greta’s alarmist environmentalism is impossible to accomplish without eugenics. But then global warming and man-made climate change are both the invention of her ancestor who understood such eco-eugenics well.

Vikings In Paris

On November 25, in the year 885, a fleet of longboats appeared, just beyond the Île-de-la-Cité along the Seine. It was a dreaded but frequent occurrence in West Francia of the late ninth century.

Viking marauders, known as Danes by their contemporaries, plied their terror up and down the Seine and the Loire with relative ease, for the Carolingian rulers were intent on various internecine struggles and had little time for matters such as infrastructure (walls and fortifications) and the raising of levies for defence.

This absence of central command allowed the Norsemen not only to rove largely unhindered but also to set up permanent camps in Neustria: around the mouths of the Seine and the Somme, around Fécamp, Rouen and even on Jeufosse.

The ensuing instability compelled some abbeys and monasteries, an especial target of the Vikings, to relocate to remoter areas; this was also true of smaller villages and hamlets. This was an abandonment of vast tracts of land, which the raiders eventually appropriated; the Norsemen were looking not only for loot but also territory; England had already yielded them the Danelaw.

Paris had been besieged three times previously; on each occasion it had been saved only by the payment of ransom; a preferred late Carolingian tactic when dealing with the raiders.

That November day, the Vikings were led by a chieftain named Siegfried, and he came to negotiate rather than lay siege. Siegfried proposed a simple plan: the Parisians were to allow his men unopposed passage, down the Seine, that they might ravage deeper into the Frankish heartland. In return, they would leave Paris unmolested.

This parley might not haven been needed previously, but about twenty years earlier, in 864, the citizens of Paris had built two bridges on either side of the Seine, precisely in order to hinder easy access to the Norsemen.

This construction was in accordance with the terms of the Edict of Pîtres, one of the few viable actions taken by Charles the Bald in West Francia against the Vikings. Siegfried put the Parisians in a moral dilemma – should they save themselves and put their fellow countrymen at risk?

The choice was not hard to make, and the Viking request was refused. As a result, the city was besieged; the Norsemen likely wanted to capture Paris in order to use it as base for further incursions, just as they had captured Rouen in 841.

The Parisians, though few in number, put up a heroic defense, led by such able men as Count Odo, or Eudes, Bishop Joscelin and Abbot Ebolus.

Despair, terror, misery and even plague beset the city in the ensuing months, but its citizens sustained themselves through their faith in Saint Germain, the heavenly ward of Paris.

In the end, Charles the Fat, the ruler of West Francia, made use of the classic Carolingian ploy in dealing with the Norsemen – he bought them off with seven hundred pounds of silver, and he also allowed them free passage down-river into Burgundy.

All in all, it was a profitable eleven months for the raiders. This fact was not lost on the Parisians and it greatly embittered them, and when Charles the Fat died, Carolingian rule reached the point of no return – Count Odo became the first king of a new principality – France.

There would be a last gasp or two of Carolingian control, but France would continue to proceed along a different trajectory – for King Odo was the first Robertian ruler – and thereby the very first Capetian – in that Odo was the granduncle of Hugh Capet, to whose descendants France would become a rich patrimony.

Also on that November day, a young monk named Abbo, of the Abbey of Saint-Germain-des-Prés, watched from the walls of Paris, where he and his fellow citizens found security, and in time, he would come to record what he saw, what he understood and what he believed in his heroic poem, the Bella parisiacae urbis, that is “The Battles of the City of Paris.”

We know little about Abbo other than that he lived out his days in his Abbey and left to posterity his unique poem as well as a few sermons. The unique witness preserved in the Bibliothéque nationale de France may very well be in his own hand.

But what he has left us is a rich legacy of a fascinating period in French and European history.


The photo shows, “A Viking Raid,” by Ferdinand Leeke, painted in 1901.

No, The Ancient Egyptians Were Not “Africans”

That which historians of language have long known and understood has been fully confirmed by a recent study of ancient Egyptian genomes.

Over the past many years, there has been a great deal of debate, almost always among those who want to further various political or racialist agendas, as to who the ancient Egyptians actually were.

Ownership of history is, of course, crucial in the realm of identity politics. The more history frays and is dissolved, or even becomes obliterated, the more readily identity may be constructed to suit political ends.

This is especially true among those who seek to carve out identity within the multicultural context of western societies, where the identity of the majority is made invisible, while the nationality (and therefore the history) of the various “ethnicities” is enlarged and “celebrated.” This, of course, leads to a distortion of history, making it into a romantic fetish.

Unfortunately ancient Egypt has suffered much distortion in this regard.

There is Joseph Smith’s and William Phelps “discovery” and “translation” of ancient hieroglyphic texts about Abraham and Joseph (Smith was often regarded as being proficient in reading and understanding the ancient language of the Egyptians). The story of Egypt plays an integral part in Mormonism.

These papyri (along with real mummies) had been profitably sold, in 1835, to Smith, by one Michael Chandler, a rather shrewd businessman, who in turn had bought them from the adventurer Antonio Lebolo, known for despoiling many an ancient tomb.

Then, there is the entire industry of Negritude and Black Zionism, which extends a black origin to all the civilizations of the ancient world, including Egypt (and even ancient Greece and Rome).

This has led to a common belief that since Egypt is in Africa, the ancient Egyptians were sub-Saharan Africans, i.e., they were blacks. The problem with this view is that it assumes that the passing millennia have had no effect whatsoever on the population of Egypt. Nothing could be further from the truth.

The fact is Africa did not become “black” until about 1400 AD, with the Bantu expansions and the eventual slaughter and reduction of other races, by them, that were living in Africa, such as the pygmies and the Khoisan.

As well, all of North Africa has always been “non-black,” and this includes Egypt.

However, modern-day mythologizers (the purveyors of “black racialism”) and the historians have always been at odds over this topic. The former seek to affirm the “blackness” of Africa, while the latter point to historical fact. Facts usually do not get in the way of politics.

Language is one such fact. The ancient Egyptian language (or Middle Egyptian), which came to be written down in hieroglyphics, hieratic and then demotic, is classified as an “Afroasiatic” language; but this is not as clear at it may at first seem.

As an Afroasiatic language, Middle Egyptian is a “cousin” to the Semitic family of languages, which in the ancient world included much variety (Akkadian, Babylonian, Ugaritic, Phoenician, Punic, Aramaic, Samaritan, Nabataean, Sabaean). In the present day, this variety has diminished to Arabic (and its various dialects), Hebrew, and Ethiopic (Ge’ez).

The ancient Egyptian language, therefore, was closely related to its Semitic cousins, most of which existed outside Africa proper; and thus it has long been suggested that that is where we must look for the point of origin of Afroasiatic (since all languages begin in a specific geographical location, from where they spread outwards).

The Russian linguist and historian, Igor M. Diakonoff, first outlined where the origin-point of Afroasiatic is found, by consideration of its earliest, or “proto” form. Words are given their proto-form by comparison with all of their cognates in other languages that belong to the same family group.

This reconstructed, earliest form of Afroasiatic is called, “Proto-Afrasian.”

Shared words, especially for flora and fauna, in the various related languages, point to a location on the map where such species of plants and animals are found.

Diakonoff’s study pointed to the Natufian archaeological complex as the location where Proto-Afrasian was first spoken.

The Russian archaeologist, Alexander Militarev, confirmed this location as the home of Proto-Afrasian, with his own study of the flora and the fauna of Palestine in its ancient context.

Thus, the ancient Egyptians were Natufians, who came into Egypt likely seven thousand to twelve thousand years ago.

This conclusion, provided by historical linguistics, has just been confirmed by the careful study of Egyptian mummy genomes, undertaken by Verena J. Schuenemann, and others.

Schuenemann and her colleagues discovered that the history told by ancient Egyptian DNA matches the history of linguistic fact:

  • The ancient Egyptians have their origin in the Levant (modern-day Palestine, in Israel), and they migrated into the Nile Delta and the Sinai, bringing with them their goats and sheep.
  • The ancient Egyptians were closely related to ancient and modern European populations, as well as ancient populations in what is now Turkey and Iran.
  • The sub-Saharan admixture that is now evident in the modern Egyptian population is a recent occurrence, which took place during and after the Roman period.

This confirmation is significant because it suggests that historical linguistics indeed yields a highly accurate understanding of the movement of people.

Thus, who were the ancient Egyptians? They were indeed Natufians, and genetically related to people like the Phoenicians and the Canaanites of Palestine, like the Hatti (the pre-Indo-European people of Anatolia), and like the Elamites, (the pre-Aryan population of Iran).

This also explains why there are red-haired and blonde mummies. Famously, Ramesses II had red hair, and Yuya and his wife Thuya are blonds, while brown hair was common.

Thuya’s mummy, ca. 1400 BC

Ramesses II mummy, ca. 1213 BC

Mummy of Sitre-In, wet-nurse of Queen Hatshepsut, ca. 15th century BC


We now need to work on placing the origins of the ancient Egyptians in their proper Middle Eastern historical, linguistic and genetic context.



B.E. Vaillant lives in a village near Amiens, France, and she studies the archaeology and history of ancient Egypt. [Her article was translated from French by N. Dass].
The photo shows, “The Finding Of Moses,” painted in 1904, by Sir Lawrence Alma-Tadema.